scholarly journals Speaking Nations, Edge Ways - Reviews of 'Postcolonial Hangups in Southeast Asian Cinema: Poetics of Space, Sound and Stability' by Gerald Sim, Amsterdam University Press, 2020; and 'Southeast Asia on Screen: From Independence to Financial Crisis (1945 – 1998)' edited by Gaik Cheng Khoo, Thomas Barker, and Mary Ainslie, Amsterdam University Press, 2020

Author(s):  
Min Hui Yeo
Author(s):  
Gerald Sim

Inaugurated by a theoretical reading of experimental films from Indonesia, the Conclusion proposes principles and methods for future studies of Southeast Asian cinema. It grapples self-reflexively with the implications of applying critical theory and continental philosophy on undertheorized films from Southeast Asia, and acknowledges historical apprehensions regarding theory’s ability to imperialize knowledge. These intellectual politics render it worthwhile to ponder the political roots of Southeast Asian studies and area studies, for they are disciplines rooted in imperial and neo-imperial projects as well. Out of that conundrum, Southeast Asia’s uniqueness creates challenges for research, but these cinemas may also provide the infrastructure for a method that can wriggle free and clear these ideological or political overhangs.


2020 ◽  

After the end of World War II when many Southeast Asian nations gained national independence, and up until the Asian Financial Crisis, film industries here had distinctive and colourful histories shaped by unique national and domestic conditions. Southeast Asia on Screen: From Independence to Financial Crisis (1945-1998) addresses the similar themes, histories, trends, technologies and sociopolitical events that have moulded the art and industry of film in this region, identifying the unique characteristics that continue to shape cinema, spectatorship and Southeast Asian filmmaking in the present and the future. Bringing together scholars across the region, chapters explore the conditions that have given rise to today’s burgeoning Southeast Asian cinemas as well as the gaps that manifest as temporal belatedness and historical disjunctures in the more established regional industries.


2004 ◽  
Vol 20 ◽  
pp. 10-31
Author(s):  
John Clammer

The events of 1997 in Southeast Asia have been largely interpreted as a financial crisis, as a momentary problem in an otherwise smoothly operating development model. This paper takes issue with this interpretation and argues that in fact it indicated the extent of the penetration of globalization in the region and threw into stark relief the underlying sociological transformations that have accompanied and been created by the developmentalist policies of regional states. The paper attempts to indicate what the major sociological issues generated by the crisis are, to argue for the continuing salience of class analysis in interpreting social transformations in contemporary Southeast Asia and to propose the elements of a fresh sociological model for examining post-crisis Southeast Asian societies encapsulated in a pattern of globalization that is having profound but not yet fully mapped cultural and social consequences. The paper in other words attempts a sociological interpretation of what has been mostly read as an economic problem, and indicates necessary linkages between the economic, the sociological and the cultural in the interpretation of social change in the region.


Author(s):  
Shazida Jan Mohd Khan

The financial crisis in 1997 has delivered a phenomenal impact on the economies and threatens their banking and financial sectors. The lessons from the crisis are enormous. The affected countries have very much changed in their fundamentals in managing their economies and their banking sector. These efforts are specifically aimed at ensuring that their economy will be back on track and able to sustain whatever the coming future will be. However, these transformations are again being tested as soon as the global crisis hit the region. The Southeast Asian countries are stronger and proven more prepared in facing this new global crisis. This chapter will look at the background of the 1997 financial crisis and the global crisis. The discussion will allow readers to have a brief understanding of the crises and subsequently extend this knowledge into developing new research idea.


2020 ◽  
Vol 3 (2) ◽  
pp. 50-58
Author(s):  
Rahdiansyah Rahdiansyah ◽  
Yulia Nizwana

Cultural disputes, and others, often occur between neighboring countries in Southeast Asia and can be the seeds of disharmony, of course, this is not desirable. Southeast Asia as a cultural scope that is interrelated in history, has local wisdom in resolving disputes, resolving this dispute is known as deliberation. Deliberation is an identity that must be prioritized as a wise cultural approach for the ASEAN community. The purpose of this study is to explore the local wisdom of Southeast Asian people in resolving disputes in their communities and implementing them as a solution for the ASEAN community. Recognizing each other as cultural origins often occur between Malaysian and Indonesian communities. As a nation of the same family, this is commonplace, but the most important thing is how to solve it. Interviewing the people of both countries is the first thing to do in looking at this problem, how they understand and see culture in their culture. Questionnaires are distributed as much as possible, each data obtained will be processed and classified according to nationality, education, age, and others. The findings will be a study to see the perspectives of the two countries in understanding history, culture, and cultural results in addressing the differences of opinion that occur. At least the description of the root of the problem is obtained, why this problem occurs, what are the main causes, how to understand it, how to react to it, and lead to the resolution of the dispute over ownership of culture itself


2019 ◽  
Vol 6 (1-2019) ◽  
pp. 5-26
Author(s):  
Delphine Allès

This article highlights the formulation of comprehensive conceptions of security in Indonesia, Malaysia and within the framework of the Association of Southeast Asian Nations (ASEAN), well before their academic conceptualisation. These security doctrines have been the basis of the consolidation of state and military apparatuses in the region. They tend to be overlooked by analyses praising the recent conversion of Southeast Asian political elites to the “non-traditional security”? agenda. This latter development is perceived as a source of multilateral cooperation and a substitute for the hardly operationalisable concept of human security. However, in the region, non-traditional security proves to be a semantic evolution rather than a policy transformation. At the core of ASEAN’s security narrative, it has provided a multilateral anointing of “broad” but not deepened conceptions of security, thus legitimising wide-ranging socio-political roles for the armed forces.


Contexts ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 21-25
Author(s):  
Maryann Bylander

In the Southeast Asian context, legal status is ambiguous; it enlarges some risks while lessening others. As is true in many contexts across the Global South, while documentation clearly serves the interest of the state by offering them greater control over migrant bodies, it is less clear that it serves the goals, needs, and well-being of migrants.


2008 ◽  
Vol 36 (3) ◽  
pp. 387-431 ◽  
Author(s):  
Diane A. Desierto

The development of international law in South and Southeast Asia exemplifies myriad ideological strands, historical origins, and significant contributions to contemporary international law doctrines’ formative and codification processes. From the beginnings of South and Southeast Asian participation in the international legal order, international law discourse from these regions has been thematicallypostcolonialand substantivelydevelopment-oriented.Postcolonialism in South and Southeast Asian conceptions of international law is an ongoing dialectical project of revisioning international legal thought and its normative directions — towards identifying, collocating, and applying South and Southeast Asian values and philosophical traditions alongside the Euro-American ideologies that, since the classical Post-Westphalian era, have largely infused the content of positivist international law. Of increasing necessity to the intricacies of the postmodern international legal system and its institutions is how the postcolonial project of South and Southeast Asian international legal discourse focuses on areas of international law that create the most urgent development consequences: trade, investment, and the international economic order; the law of the sea and the environment; international humanitarian law, self-determination, socio-economic and cultural human rights.


2009 ◽  
Vol 40 (3) ◽  
pp. 567-591 ◽  
Author(s):  
Jeyamalar Kathirithamby-Wells

Sayyidi ‘strangers’ and ‘stranger-kings’, borne on the eighteenth-century wave of Hadhrami migration to the Malay-Indonesian region, boosted indigenous traditions of charismatic leadership at a time of intense political challenge posed by Western expansion. The extemporary credentials and personal talents which made for sāda exceptionalism and lent continuity to Southeast Asian state-making traditions are discussed with particular reference to Perak, Siak and Pontianak. These case studies, representative of discrete sāda responses to specific circumstances, mark them out as lead actors in guiding the transition from ‘the last stand of autonomies’ to a new era of pragmatic collaboration with the West.


Sign in / Sign up

Export Citation Format

Share Document