Implications and Asymmetries of the Knowledge Society

2022 ◽  
pp. 154-176
Author(s):  
Arturo Luque González
Keyword(s):  
Common Good ◽  
Knowledge Society ◽  
Higher Order ◽  
General Interest ◽  
Frequency Count ◽  
Frequency Of Use ◽  
New Meanings ◽  
The Subject ◽  
The Common ◽  
Determining Factor

The term knowledge society brings together many of the transformations that are taking place in today's society, and its definition serves as an indicator of these changes. The related concentrations or asymmetries that arise from the phenomenon are also the subject of analysis and dispute. Its development and scope have been uneven, constantly incorporating new meanings to the existing terminology, hence the need to analyze 82 concepts of the knowledge society through a frequency count in Google Scholar, with a subsequent categorization saturating in six dimensions, in order to analyze their framing. The methodology used a higher-order association, establishing the most significant combinations and weightings. From these results, the concept of the knowledge society is defined by the dual economic-social category, according to its frequency of use in Google. This shows economic influences as a determining factor in the knowledge society, engendering processes far from the common good or the general interest.

Fallacies of Consumerism

2022 ◽  
pp. 78-101
Author(s):  
Arturo Luque González
Keyword(s):  
Common Good ◽  
Higher Order ◽  
General Interest ◽  
Frequency Count ◽  
Social Transformations ◽  
Theoretical Approaches ◽  
Frequency Of Use ◽  
The Social ◽  
The Common ◽  
Determining Factor

The concept of consumerism brings together many of the social transformations that serve as predictors of present and future behaviors and act as vehicles for today's society. Its evolution is diffuse and corresponds to different periods of history that have incorporated the characteristics of desire, superficiality, and exclusivity that drive new needs and potentialities. Its importance underlies the need to analyze 46 theoretical approaches through their categorization in six dimensions and frequency count in Google Scholar. The methodology used a higher-order association, establishing the most significant combinations and weightings. From these results, the concept of consumerism is defined by the economic-social-cultural-ethical categories according to its frequency of use in Google. This shows economic influences as a determining factor, over and above processes that are far from the common good or the general interest.

Guildsmen, religious reform and the search for the common good: the role of the guilds in the early Reformation in Augsburg

1996 ◽  
Vol 39 (3) ◽  
pp. 577-597 ◽  
Author(s):  
P. J. Broadhead
Keyword(s):  
Case Studies ◽  
Common Good ◽  
Religious Reform ◽  
The Common Good ◽  
The Reformation ◽  
The Subject ◽  
The Common ◽  
Urban Commons ◽  
Capital Intensive

ABSTRACTThis article examines the forces that shaped the responses of the urban commons to the Reformation in Augsburg. Developing work by Blickle and others, it considers the extent to which traditional communal ideals were reflected in measures to construct a system of ‘sacral corporatism’. An examination of the attitudes of guildsmen towards communal values and institutions shows variation in their views, even on such basic points as the identification and imposition of the ‘common good’. Case studies show how predominantly poor weavers were attracted to the call to enforce communal principles as a means of defending their status and incomes. To this end they welcomed evangelical teaching, for it provided scriptural and ethical endorsements of corporate action. In contrast, members of the butchers' guild, who were involved in a capital intensive occupation, resisted communal restraints on their freedom to trade and make profits. The butchers' opposition to the Reformation rested more on their rejection of ‘sacral corporatism’, as advocated by reformers in Augsburg, than on support for Catholicism. Augsburg shows the significance of communal values in the urban Reformation, but it demonstrates that these were neither static nor uniformly accepted. On the contrary they were themselves the subject of dispute.

The Purpose and Practice of a Public Theology in a Time of Climate Change

2010 ◽  
Vol 4 (3) ◽  
pp. 356-372 ◽  
Author(s):  
Clive Pearson
Keyword(s):  
Climate Change ◽  
Common Good ◽  
Public Theology ◽  
The Public ◽  
The Common Good ◽  
Public Agenda ◽  
The Subject ◽  
The Common ◽  
Level Of Concern ◽  
Opinion Polls

AbstractThe nature of a public theology is to concern itself with the common good and the flourishing of all. The subject of climate change is to the forefront of the public agenda. Now and then the level of concern can slip down the opinion polls and it does attract a concerted degree of scepticism. It is nevertheless an issue that can allow us to consider the purpose and practice of a public theology. This article sets out to draw upon the insights of others who have contributed to this issue of the International Journal of Public Theology. It also sets out to place this work inside other discussions on what is a public theology and its intersection with an ecotheology.

scholarly journals UNE SOURCE À REDÉCOUVRIR: LES PREMIÈRES ARCHIVES DU PARLEMENT DE PARIS, LES OLIM (1254-1318)

2015 ◽  
Author(s):  
Jean Hilaire
Keyword(s):  
Canon Law ◽  
Common Good ◽  
Roman Law ◽  
General Interest ◽  
Sovereign Power ◽  
The Common Good ◽  
The Common ◽  
King Of France ◽  
Complete Index ◽  
Louis Ix

During the XIII century the king of France, king-judge, exercised his sovereign power surrounded by his vassals and above all by his advisers, clergymen with a juridical education in Roman law and Canon law, from which the importance of these judicial sessions at court. Louis IX (St. Louis) strengthened the role and the importance of it through a great reform of the procedure that enlarged the access to the royal justice of appeal to the generality of the subjects. The rigor of the new procedure was also prescribed for the same royal agents as the respect of the “common good” – that is to say the general interest – was also imposed to the feudal castellans. The enormous archives of this court, the Parliament, have been preserved (and they are denominated Olim because of the first word of one of the registers). They are constituted by around 4600 decisions made between 1254 and the 1318. Published in 1848 without a complete summary, they still remain little studied. A complete index of these decisions has been realized by the Centre d’études d’histoire juridique and published online in 2003 (on the CNRS and Université Panthéon Assa, Paris II sites).

Проблема морального содержания права в концепции Дж. Финниса

2018 ◽  
Vol 13 (3) ◽  
pp. 71
Author(s):  
V. Yu. Perov ◽  
A. D. Sevastianova
Keyword(s):  
Natural Law ◽  
Common Good ◽  
Human Life ◽  
Legal Positivism ◽  
Human Flourishing ◽  
Moral Content ◽  
The Subject ◽  
The Common ◽  
Law And Morality ◽  
John Finnis

The law and morality the interrelation issue has been the subject for many discussions, recent works in the philosophy field and law ethics of renowned authors as H. Hart, L. Fuller and J. Finnis, who contributed significantly to the topic. The key question about the moral content of law is examined within the polemics between theorists of legal positivism and natural law legal theorists. This article touches upon this issue by the example of the concept of John Finnis, one of the most brilliant contemporary law philosophers, his neo-naturalistic concept of natural law includes some ideas of modern positivism. J. Finnis claims natural law appears as a set of principles of practical reasonableness for the ordering of human life and the human community. Law acts as a method to ensure “the common good” of the community and is based on seven self-evident, as he believes the basic human goods necessary for the human flourishing. The requirements of practical reasonableness compose the content of natural law, contain recommendations on how to carry out these self-evident goods. For Finnis, the aim of law is to provide conditions, according to the requirements of practical reasonableness, in which these seven goods can be realized. It is outlined that J. Finnis regards law as a social institute which purpose is to regulate human affairs, and thus to promote the creation of a community where everyone could realize the seven fundamental goods for humankind.

scholarly journals Aspekty dobra wspólnego w aktywności administracji publicznej

2019 ◽  
Vol 16 (1 (3)) ◽  
pp. 37-46
Author(s):  
Mariusz Krawczyk
Keyword(s):  
Public Administration ◽  
Public Interest ◽  
Common Good ◽  
Important Place ◽  
The Public ◽  
General Dimension ◽  
Entire Society ◽  
The Subject ◽  
The Common ◽  
The Individual

The article concerns the issue of common good in the activity of public administration. It is exactly the aspects of this “good” which have a direct influence on the motives behind administrative actions. It turns out that what is “common” can be understood as pertaining to entire society, but also in relation to individual interests. The public administration, although traditionally connected only to the public interest, also implements the good of the individual and this not only indirectly, as it has been noted in the literature of the subject so far, but also independently. Because the common good has its different aspects in the sense that it does not have to mean only values of a strictly general dimension. This may be significant for the definitional purpose to the very administration itself and testifies, at the same time, to the multidimensional nature of contemporary public administration. The considerations are developed with reference to potential relations of public interest and the individual one, in which the most important place is occupied by conflict of these interests.

scholarly journals New tendencies in the development of environmental movements in the 21st century

Napredak ◽  
2020 ◽  
Vol 1 (3) ◽  
pp. 97-114
Author(s):  
Darko Nadić
Keyword(s):  
21St Century ◽  
Social Transformation ◽  
Common Good ◽  
Ad Hoc ◽  
Environmental Crisis ◽  
Environmental Movements ◽  
Global Environmental ◽  
The Future ◽  
The Subject ◽  
The Common

Environmental movements are continuing to demonstrate their relevance and innovative tendencies in the 21st century. Environmental problems are as yet unresolved in this century, the global environmental crisis exists, but the policies of green parties, which arose from environmental movements, have not yielded adequate results. The paper presents the origins of environmental movements as well as their separation from new social movements. In the context of this separation, the paper explores the stages of development of environmental movements from their inception to the present day and compares the activities of these movements, from protest to pacification and marginalization, through "corporate" eco-movements, to the creation of so-called communal eco communities which could figure as environmental movements in the future. Based on the development of environmental movements so far, their future in this century is considered, as well as new tendencies and trends. In this sense, the subject of analysis are movements such as the "Economy for the Common Good", which aims at not only environmental but also complete social transformation, and current and ad hoc movements such as "Extinction Rebellion" and "Fridays for Future". Special emphasis is placed on offshoots, such as "influencer ecologism", "celebrity ecologism" and "tabloid ecologism", that are presented as initiatives that could possibly create environmental movements in the future.

Analysis of the Concept of Femicide

2022 ◽  
pp. 44-71
Author(s):  
Arturo Luque González ◽  
Aracely Berenice Apunte Guerra ◽  
Jeniffer Elizabeth Robles Briones ◽  
Jesús Ámgel Coronado Martín ◽  
Juan Carlos Morales-Intriago
Keyword(s):  
A Priori ◽  
Higher Order ◽  
Common Origin ◽  
Current Concept ◽  
Google Scholar ◽  
Frequency Count ◽  
Gender Based Violence ◽  
Frequency Of Use ◽  
Gender Based ◽  
Definition Of

Femicide is intrinsically part of gender-based violence, and the two are inevitably linked at all levels. Yet, despite having a common origin, there is a need to analyze femicide as a problem that must be recognized, in social and legal terms, as having its own, particular features. To achieve this, an analysis of 102 concepts was carried out through a frequency count in Google Scholar, followed by their categorization, saturating in six dimensions: economic, social, legal, political, ethical, and cultural. The methodology used a higher-order association of hierarchies by establishing a dyad-triad-tetrad model that shows only the most representative combinations extracted from the definitions of greater weight and scope. From this, it emerges that the current concept of femicide is defined on the basis of a dual social-ethical category in view of its frequency of use in Google. This highlights the distance between what, a priori, seems to implicitly allow for any definition of femicide and the existing reality that favors private or institutional interests.

Institutions of Restraint: The Missing Element in Pakistan’s Governance (Distinguished Lecture)

1999 ◽  
Vol 38 (4I) ◽  
pp. 511-536 ◽  
Author(s):  
Ishrat Husain
Keyword(s):  
Common Good ◽  
Good Governance ◽  
Public Investment ◽  
General Interest ◽  
Public Officials ◽  
Checks And Balances ◽  
Institutional Infrastructure ◽  
The Common ◽  
Arbitrary Action ◽  
Missing Element

Governance and Institutions are not ends in themselves but it is well known by now that good governance and effectively functioning institutions are required, along with sensible policies and well designed public investment, to improve resource allocation and comparative advantage, enhance productivity, facilitate more efficient markets and distribute the benefits of growth more equitably in any economy. How do Governance and Institutions interact? Governance refers to the manner in which power is exercised in the management of a country’s economic and social resources. Good governance requires checks and balances in a country’s institutional infrastructure, such that politicians and bureaucrats have the flexibility to pursue the common good, while restraining arbitrary action and corruption. The state’s monopoly on coercion, coupled with access to information not available to the general public, creates opportunities for public officials to promote their own interests, or those of friends or allies, at the expense of general interest. The probabilities for rent seeking and corruption are considerable

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