The Relationship Between Christianity and Entrepreneurship

2020 ◽  
pp. 25-50 ◽  
Author(s):  
Daniel Nii Aboagye Aryeh
Keyword(s):  
Historical Analysis ◽  
The Relationship ◽  
The Church

This chapter argues that the relationship that exists between the ethos of Christian (Protestants) leaders, which enables them to formulate highly demanding religious programmes and activities strike the code of entrepreneurship. However, the work of pastors and leaders of the church has not been seriously considered to be compatible with some features of entrepreneurship and should be included in their curriculum for training. Narrative historical analysis is used for the study to investigate the relationship between the features of entrepreneurship and the work of pastors and the need to design a leadership entrepreneurial course to be part of undergraduate programmes for the training of pastors in Africa.

scholarly journals Reformed missionary work at Richmond (KZN): A historical analysis of its Dutch roots

2004 ◽  
Vol 38 (1) ◽  
Author(s):  
B. Wielenga
Keyword(s):  
The Netherlands ◽  
Historical Analysis ◽  
Political Context ◽  
Historical Background ◽  
The Political ◽  
Missionary Work ◽  
Kwazulu Natal ◽  
Reformed Churches ◽  
The Relationship ◽  
The Church

In this article the Dutch roots of Reformed missionary work, based at Richmond (KZN) since 1960 are analysed. The following three aspects were investigated: the church-historical background of Dutch missionary work in KwaZulu-Natal; the political context within which the work was undertaken, the relationship between the Gereformeerde Kerke in Suid-Afrika (GKSA) and the Dutch churches that sent missionaries to KwaZulu-Natal, the Netherlands Reformed Churches (Nederlands Gereformeerde Kerken). The investigation undertaken in this article attempts to contribute to a deeper understanding of the sometimes uneasy relationship between the GKSA and one of her missionary partners from abroad.

scholarly journals Orthodox Church Law in the Legal System of Russia: Historical and Legal Aspect

2021 ◽  
Vol 2021 (4) ◽  
pp. 358-364
Author(s):  
Ivan Pavlyuk
Keyword(s):  
Legal System ◽  
Legal Aspect ◽  
Historical Analysis ◽  
Public Law ◽  
Orthodox Church ◽  
The Core ◽  
Legal Structure ◽  
Church Law ◽  
The Relationship ◽  
The Church

The relationship between the church and the secular law is one of the most complicated matters of law theory. The present research featured the law of the Russian Church and its structure with its internal and external church law. The article introduces the opinions of pre-revolutionary and contemporary authors, as well as a historical analysis of the main normative acts of the Russian Church that regulate its internal structure. The church law was defined as a special legal system, similar to public law. Historically speaking, the core of the Russian church law remained unaffected by the genesis of the state and legal structure, the changes in the system of church authorities, and the development of state-confessional relations. The central core of the church law still maintains the form of the rules of the apostles, the Ecumenical and Local Councils, and Holy Fathers.

scholarly journals Criminal Offences of Turning and Conversion to Roman Catholicism in Dušan’s Code

2021 ◽  
Vol 2 (1) ◽  
pp. 95-120
Author(s):  
Stefan V. Stojanović
Keyword(s):  
Historical Analysis ◽  
Roman Catholic ◽  
Roman Catholicism ◽  
Unleavened Bread ◽  
The Subject ◽  
The Relationship ◽  
Roman Catholics ◽  
The Church ◽  
Christian Woman

Dušan’s Code is the most important monument of Serbian medieval law. It contains a large number of provisions relating to Orthodoxy, the church, the clergy and monasticism. The first 38 articles are directly dedicated to the faith and the church. The Code also prescribes various criminal offences against Orthodoxy, and the most numerous are offences of Roman Catholic proselytism. The introductory part of the paper contains a brief analysis of the position of Roman Catholics in medieval Serbia, the relationship between Serbian rulers and popes, and especially emphasizes the role of Roman Catholic propaganda and the conversion of the Orthodox to Roman Catholicism, which was most prevalent during the reign of Tsar Dušan. The subject of the author’s legal-historical analysis is those provisions of Dušan’s Code that incriminate turning and conversion to Roman Catholicism. So far, it has been indisputably established in science that these are Articles 6, 7, 8, 9 and 21. In Article 6, the Code of Emperor Stefan Dušan proclaims: „And concerning the Latin heresy: Christians who have turned to the use of unleavened bread shall return to the Christian observance. If any fail to obey and do not return to Christian Orthodoxy, let them be punished as is written in the Code of the Holy Fathers.” Article 7 provides: „And the Great Church shall appoint head priests in all market towns to reclaim from the Latin heresy those Christians who have turned to the Latin faith, and to give them spiritual instructions, so that each one of them returns to Christianity.” Article 8 punishes the Latin priest: „And if a Latin priest is found to have converted a Christian to the Latin faith, let him be punished according to the Law of the Holy Fathers.” Article 9 prohibits mixed marriage: „And if a half-believer is found to be married to a Christian woman, let him be baptized into Christianity if he desires it. But if he refuses to be baptized, let his wife and children be taken from him, and let a part of his house be allotted to them, and let him be driven forth.” Finally, Article 21 prescribes: „And whoever shall sell a Christian into another and false faith, let him be crippled and his tongue cut out.” In the concluding remarks, the author points out the basic causes of prescribing these crimes, as well as certain historical data on Emperor Stefan Dušan’s anti-Catholic politics.

Dryden’s Post-Revolutionary Theology of Providence

2018 ◽  
Author(s):  
John West
Keyword(s):  
Human Action ◽  
Intellectual Context ◽  
The Relationship ◽  
The Church

For Dryden, enthusiasm often signalled transcendence from the earthly and glimpsing the divine. The chapter examines the fate of this idea by tracing his late thinking about the relationship between providence and human action. The Hind and the Panther (1687) presents providence as mysteriously distant from humanity and inspiration as mediated through the Church. After the 1688 Revolution, such a view stood in contradistinction to the rhetoric of special providential intervention commonly used by Williamites. Dryden sometimes condemns this rhetoric as enthusiasm. His recurrent preoccupation in the 1690s is not militant Jacobitism, however, but learning to live in exile and suffering. The chapter argues that mystical Catholicism linked with Jansenism provides an intellectual context for this turn in Dryden’s thought. It reads this mysticism in Dryden’s late translations of Juvenal, Persius, Virgil, and Ovid which reflect on how contemplative reflection of God’s mysterious providence could help navigate a corrupt world.

At the Edge of Reformation

2019 ◽  
Author(s):  
Peter Linehan
Keyword(s):  
Civil War ◽  
Fourteenth Century ◽  
Black Death ◽  
The West ◽  
Late Medieval ◽  
Medieval Europe ◽  
History Of ◽  
Portuguese Society ◽  
The Relationship ◽  
The Church

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.

scholarly journals Geocomputing, New Technologies and Historical Analysis: Tools for a Changing Planet

Proceedings ◽  
2019 ◽  
Vol 30 (1) ◽  
pp. 9
Author(s):  
Sebastiano Trevisani
Keyword(s):  
Quantitative Analysis ◽  
Philosophy Of Science ◽  
New Technologies ◽  
Historical Analysis ◽  
Holistic Approach ◽  
Research Topic ◽  
The Other ◽  
Historical Records ◽  
The Earth ◽  
The Relationship

Modern Earth Scientists need also to interact with other disciplines, apparently far from the Earth Sciences and Engineering. Disciplines related to history and philosophy of science are emblematic from this perspective. From one side, the quantitative analysis of information extracted from historical records (documents, maps, paintings, etc.) represents an exciting research topic, requiring a truly holistic approach. On the other side, epistemological and philosophy of science considerations on the relationship between geoscience and society in history are of fundamental importance for understanding past, present and future geosphere-anthroposphere interlinked dynamics.

Canons to the Left of Him: Brevard Childs, his Critics, and the Future of Old Testament Theology

1997 ◽  
Vol 50 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Iain Provan
Keyword(s):  
Old Testament ◽  
18Th Century ◽  
Biblical Theology ◽  
Point Of View ◽  
The Bible ◽  
The Difference ◽  
Probable Origin ◽  
The Individual ◽  
The Relationship ◽  
The Church

It is well known that the seeds from which the modern discipline of OT theology grew are already found in 17th and 18th century discussion of the relationship between Bible and Church, which tended to drive a wedge between the two, regarding canon in historical rather than theological terms; stressing the difference between what is transient and particular in the Bible and what is universal and of abiding significance; and placing the task of deciding which is which upon the shoulders of the individual reader rather than upon the church. Free investigation of the Bible, unfettered by church tradition and theology, was to be the way ahead. OT theology finds its roots more particularly in the 18th century discussion of the nature of and the relationship between Biblical Theology and Dogmatic Theology, and in particular in Gabler's classic theoreticalstatementof their nature and relationship. The first book which may strictly be called an OT theology appeared in 1796: an historical discussion of the ideas to be found in the OT, with an emphasis on their probable origin and the stages through which Hebrew religious thought had passed, compared and contrasted with the beliefs of other ancient peoples, and evaluated from the point of view of rationalistic religion. Here we find the unreserved acceptance of Gabler's principle that OT theology must in the first instance be a descriptive and historical discipline, freed from dogmatic constraints and resistant to the premature merging of OT and NT — a principle which in the succeeding century was accepted by writers across the whole theological spectrum, including those of orthodox and conservative inclination.

scholarly journals A historical analysis of central bank independence in Latin America: the Colombian experience, 1923-2008

2010 ◽  
Vol 28 (1) ◽  
pp. 83-102 ◽  
Author(s):  
Adolfo Meisel ◽  
Juan D. Barón
Keyword(s):  
Latin America ◽  
Central Bank ◽  
Historical Analysis ◽  
Central Bank Independence ◽  
Price Stability ◽  
Monetary Policies ◽  
The Relationship

AbstractThis paper explores the relationship between central bank independence and inflation in Latin America, using the experience of Colombia (1923-2008) as a case study. Since its creation, in 1923, Colombia’s central bank has undergone several reforms that have changed its objectives and degree of independence. Between 1923 and 1951, it was private and independent, with a legal commitment to price stability. In 1962, monetary responsibilities were divided between a government-dominated monetary board, in charge of monetary policies, and the central bank, which carried them out. In the early 1990s, the bank recovered its independence and its focus on price stability. Inflation varied substantially during these subperiods. Our analysis suggests that the central bank independence, combined with a commitment to price stability, renders the best results in terms of price stability.

Learning from intelligent conversation

IMP Journal ◽  
2016 ◽  
Vol 10 (3) ◽  
pp. 512-539 ◽  
Author(s):  
Luitzen De Boer ◽  
Poul Houman Andersen
Keyword(s):  
System Theory ◽  
Design Methodology ◽  
Historical Analysis ◽  
Research Field ◽  
Literature Study ◽  
Content Type ◽  
Narrative Literature ◽  
The Relationship ◽  
Conceptual Research

Purpose The purpose of the paper is to contribute to further advancing of IMP as a research field by setting up and starting a theoretical conversation between system theory and the IMP. Design/methodology/approach The approach is based on a narrative literature study and conceptual research. Findings The authors find that system theory and cybernetics can be regarded as important sources of inspiration for early IMP research. The authors identify three specific theoretical “puzzles” in system theory that may serve as useful topics for discussion between system theorists and IMP researchers. Originality/value Only a handful of papers have touched upon the relationship between system theory and IMP before. This paper combines a narrative, historical analysis of this relationship with developing specific suggestions for using system theory as a vehicle for further advancement of IMP research.

‘This Romish business’ - Ritual Innovation and Parish Life in Later Nineteenth-Century Lincolnshire

1999 ◽  
Vol 35 ◽  
pp. 384-395
Author(s):  
R. W. Ambler
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
The State ◽  
Local Context ◽  
Holy Communion ◽  
Parish Church ◽  
The Relationship ◽  
The Church ◽  
Mixing Water

In February 1889 Edward King, Bishop of Lincoln, appeared before the court of the Archbishop of Canterbury charged with illegal practices in worship. The immediate occasion for these proceedings was the manner in which he celebrated Holy Communion at the Lincoln parish church of St Peter at Gowts on Sunday 4 December 1887. He was cited on six specific charges: the use of lighted candles on the altar; mixing water with the communion wine; adopting an eastward-facing position with his back to the congregation during the consecration; permitting the Agnus Dei to be sung after the consecration; making the sign of the cross at the absolution and benediction, and taking part in ablution by pouring water and wine into the chalice and paten after communion. Two Sundays later King had repeated some of these acts during a service at Lincoln Cathedral. As well as its intrinsic importance in defining the legality of the acts with which he was charged, the Bishop’s trial raised issues of considerable importance relating to the nature and exercise of authority within the Church of England and its relationship with the state. The acts for which King was tried had a further significance since the ways in which these and other innovations in worship were perceived, as well as the spirit in which they were ventured, also reflected the fundamental shifts which were taking place in the role of the Church of England at parish level in the second half of the nineteenth century. Their study in a local context such as Lincolnshire, part of King’s diocese, provides the opportunity to examine the relationship between changes in worship and developments in parish life in the period.

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