Gender Democratization

2022 ◽  
pp. 764-787
Author(s):  
Giuseppe Masullo ◽  
Angela Delli Paoli ◽  
Sara Tomasiello

Misogyny and gender violence are the result of social and cultural predetermination of gender roles. Indeed, eradicating role prescriptions is a real revolutionary action which implies escaping from male and masculinity hegemony and rethinking male identities. It is therefore crucial to create pathways of democratization of gender that aim to create real paths of equality between genders abandoning the social predetermination of gender roles. This challenge has become the goal of some social promotion associations which try to break down gender-based violence and the stigma attached to it. The chapter aims to investigate how these associations operate to democratize gender through a content analysis of messages posted on their respective Facebook pages. The unit of analysis of the study is constituted by the last 200 posts produced in these two Facebook pages for a total of 400 posts analyzed. Findings identify renewed spaces of masculinity (for example fatherhood) not adhering to the main stereotypes.

2021 ◽  
Vol 9 (1) ◽  
pp. 319-334
Author(s):  
Mauro Machado do Prado ◽  
Ana Paula de Castro Neves ◽  
Nathália Machado Cardoso Dardeau de Albuquerque

O presente trabalho consiste em um estudo qualitativo das representações sociais de imigrantes venezuelanas na América do Sul no período de 2016 a 2019, a partir de manchetes de notícias divulgadas em jornais digitais brasileiros. O objetivo é verificar a ocorrência ou não de veiculações que constituam de forma explícita ou implícita uma violação à dignidade e aos direitos dessas mulheres, ao fomentar ou incitar a xenofobia e a violência de gênero na sociedade através de palavras, frases ou expressões capazes de provocar um aniquilamento simbólico. Para tanto, realizou-se um estudo bibliográfico e documental acerca das vulnerabilidades sociais presentes nos processos imigratórios contemporâneos, que foi consubstanciado com a análise de conteúdo (BARDIN, 2009), em abordagem qualitativa, de manchetes publicadas em jornais digitais brasileiros. A partir da análise realizada, foi possível inferir que estes veículos de comunicação vêm frequentemente descrevendo a migração venezuelana como um problema, mas em conotação negativa, sem o cuidado de descrição do contexto de forma mais clara e abrangente da questão a ser noticiada.   Xenofobia y violencia de género: un análisis de los titulares de las mujeres venezolanas en el periodismo web brasileño El presente trabajo consiste en un estudio cualitativo de las representaciones sociales de los inmigrantes venezolanos en América del Sur en el período de 2016 a 2019, a partir de titulares de noticias publicados en periódicos digitales brasileños. El objetivo es verificar la ocurrencia o no de colocaciones que constituyan explícita o implícitamente una violación a la dignidad y derechos de estas mujeres, al promover o incitar la xenofobia y la violencia de género en la sociedad a través de palabras, frases o expresiones capaces de provocar una aniquilación simbólica. Para ello, se realizó un estudio bibliográfico y documental sobre las vulnerabilidades sociales presentes en los procesos migratorios contemporáneos, el cual fue fundamentado con análisis de contenido (BARDIN, 2009), en un enfoque cualitativo, de titulares publicados en diarios digitales brasileños. Del análisis realizado, se pudo inferir que estos medios de comunicación han venido describiendo muchas veces la migración venezolana como un problema, pero en una connotación negativa, sin preocuparse por describir de manera más clara y completa el contexto del tema a reportar. Palabras clave: Derechos humanos de la mujer. La violencia de género. Xenofobia. Periodismo web.   Xenophobia and gender violence: an analysis of headings broadcasted in brazilian webjornalism on venezuelan women The present work consists of a qualitative study of the social representations of Venezuelan immigrants in South America in the period from 2016 to 2019, based on news headlines published in Brazilian digital newspapers. The objective is to verify the occurrence or not of placements that explicitly or implicitly constitute a violation of the dignity and rights of these women, by promoting or inciting xenophobia and gender violence in society through words, phrases or expressions capable of provoking a symbolic annihilation. To this end, a bibliographic and documentary study was carried out on the social vulnerabilities present in contemporary immigration processes, which was substantiated with content analysis (BARDIN, 2009), in a qualitative approach, of headlines published in Brazilian digital newspapers. From the analysis carried out, it was possible to infer that these media outlets have often been describing Venezuelan migration as a problem, but in a negative connotation, without taking care to describe the context more clearly and comprehensively of the issue to be reported. Keywords: Women’s human rights. Gender-based violence. Xenophobia. Webjournalism.


2021 ◽  
Vol 44 (4) ◽  
pp. 22-29
Author(s):  
Audrey Namdiero-Walsh

In Africa, and elsewhere, no unified masculine identity exists. However, in all societies, there are expectations about how male child and adult should act and behave. Each society determines gender roles and meanings of violent acts; and these meanings also vary depending on the context. This paper presents an overview on the common male child’s socialization practices in South Africa and how these contribute to a gender hierarchy that sees women as subordinate and even perpetuate violent behaviour against women. Using South Africa as example, where one of the world’s highest rates of violent crime and gender-based violence is recorded, this paper examines the association between apartheid’s racist and violent policies and existing masculine identities.


2021 ◽  
pp. 136754942110369
Author(s):  
Maddalena Cannito ◽  
Eugenia Mercuri

In the last few years, the informal network – called manosphere – of forums, websites and blogs, where commentators are mainly men and focus on issues relating to masculinity, has been gaining members and visibility. The article’s objective is to explore the politics of fatherhood and masculinity that an Italian non-resident fathers’ online forum engages in to assess whether the claims for fathers’ rights are a move towards a new form of involved fatherhood or if they are only useful to rebuild a solid traditional male identity. By conducting an explorative content analysis on their Facebook group and page, we found that fatherhood is an ‘empty box’ and that fathers’ rights are used in a strategic way to justify hegemonic masculinity, gender-based violence, as well as antifeminist and antifeminine ideas, and to promote political advocacy cooperating with right-wing parties. The article also reflects on the connections between hegemony and power using the concept of hybrid masculinities.


2021 ◽  
Vol 2 (1) ◽  
pp. 52-64
Author(s):  
Ina Yosia Wijaya ◽  
Lidya Putri Loviona

Tulisan ini—dengan merujuk kepada tema besar “Kekerasan Gender Berbasis Online di Era Pandemi”—mencoba memaparkan bagaimana kontribusi sistem kapitalisme, budaya patriarki, dan globalisasi dalam mendukung lestarinya kekerasan gender secara daring yang sedang marak terjadi di tengah pandemi. Temuan pada tulisan menunjukkan bahwa sistem kapitalisme memegang peranan kunci dalam mendorong terciptanya budaya patriarki dan globalisasi, yang pada akhirnya mendorong langgengnya kekerasan berbasis gender. Berangkat dari perspektif marxist-feminism dengan premis utama bahwa sistem kapitalisme melakukan aksi eksploitasi atas kaum proletar dengan melegalkan segala cara termasuk membangun kesadaran palsu—false consciousness, temuan pada tulisan akan dielaborasikan lebih lanjut melalui tiga bahasan utama. Pertama, akan dipaparkan temuan bahwa opresi terhadap kaum wanita di tengah lingkungan yang patriarki merupakan salah satu upaya manifestasi elit kapitalis untuk melanggengkan sistem kapitalisme. Kedua, komodifikasi wanita—seperti isu human trafficking— dipercaya sebagai konsekuensi dari sistem kapitalis yang memberikan kebebasan komodifikasi atas segala sumber daya. Terakhir, akan dipaparkan fenomena globalisasi—sebagai salah satu produk liberalisme-kapital—yang dipercaya telah mendorong masifnya aksi human trafficking berbasis daring. Pada akhirnya, melalui temuan dan bahasan terkait kapitalisme sebagai sistem kunci yang telah melanggengkan kekerasan berbasis gender, diharapkan akan muncul kesadaran publik sehingga muncul aksi emansipasi dalam mendorong runtuhnya sisi eksploitatif sistem kapitalisme secara umum dan kekerasan berbasis gender secara khusus. ===== This paper—referring to the big theme of “Online-Based Gender Violence in the Pandemic Era”—tries to explain the contribution of the capitalist system, patriarchal culture, and globalization in supporting the sustainability of gender-based violence that is currently rife in the midst of a pandemic. The findings in this paper show that the capitalist system plays a key role in encouraging the creation of a patriarchal culture and globalization, which in turn encourages the perpetuation of gender-based violence. Departing from the perspective of marxist-feminism with the main premise that the capitalist system exploits the proletariat by legalizing all means, including building false consciousness, the findings in this paper will be further elaborated through three main topics. First, the findings will be presented that the oppression of women in a patriarchal environment is one of the manifestations of the capitalist elite to perpetuate the capitalist system. Second, the commodification of women—such as the issue of human trafficking—is believed to be a consequence of the capitalist system that provides freedom for the commodification of all resources. Finally, we will describe the phenomenon of globalization—as one of the products of capital-liberalism—which is believed to have encouraged the massive action of online-based human trafficking. In the end, through findings and discussions related to capitalism as a key system that has perpetuated gender-based violence, it is hoped that public awareness will emerge so that emancipation actions emerge in encouraging the collapse of the exploitative side of the capitalist system in general and gender-based violence in particular.


2021 ◽  
Vol 58 (2) ◽  
pp. 18-18
Author(s):  
Magdalena Pfalzgraf

Valerie Tagwira’s debut novel The Uncertainty of Hope, set in Harare in 2005, depicts the city on the brink of collapse, characterized by the effects of economic crisis and political violence against the urban poor. Political marginalization of the working classes and gender-based violence intersect and diminish the prospects for the social and spatial mobility of the urban poor. In this article I apply the lens of flânerie to the pedestrian movements of Tagwira’s protagonist Onai Moyo, an impoverished woman who makes a living by selling vegetables on Harare’s streets. In order to make a case for Onai’s ‘flânerie against all odds’, I revisit Walter Benjamin’s theorization as well as recent scholarly engagements with flânerie in non-European settings. By giving her protagonist a gaze traditionally associated with a European middle-class urbanity of the 19th century, Tagwira expands a tradition of city writing/walking and, like other contemporary engagements with flânerie, also breathes new life into a concept often pronounced inappropriate or unproductive for readings of non-European literature. 


Temida ◽  
2021 ◽  
Vol 24 (1) ◽  
pp. 3-23
Author(s):  
Vasiliki Artinopoulou

Domestic violence and gender-based violence has been studied and recognised for many years in Greece. Adequate legislation on the criminalization of domestic violence has been implemented since 2006 (Law 3500/2006 on the Confrontation of Domestic Violence). A network of support services has also operated across the country for many years, staffed with professionals trained in the gender-sensitive perspective. However, Greece still faces the impact of the economic crisis that started in 2010 and the critical aspects of the crisis from the reduction of the public budget imposed by the European institutions in the lives of the individuals, the victims and the providers of the social services have not been fully assessed yet. The COVID-19 pandemic created problems in the victims? access to social services and not only. The shadow pandemic describes the alarm on the increase of domestic violence during the pandemic and the isolation of the victims from the providers of social and psychological support. Addressing both the issue of domestic violence through a victim-centered approach before and during the pandemic in Greece and the need for the implementation of evidence-based policies are the general aims of the paper. To this, we present few findings from an original victimological online research on domestic violence during the first lockdown in the country (March to May 2020) and we justify the need for the implementation of evidence-based policies in the criminal justice system in Greece.


2019 ◽  
Vol 8 (1) ◽  
pp. 44 ◽  
Author(s):  
Mar Joanpere Foraster ◽  
Teresa Morlà

The participation of men in the feminist movement and the solidarity struggle with victims has been repeatedly questioned by both sexes, as well as their contributions and their solidarity with women. Despite this questioning, throughout history there was men who have positioned themselves against sexism and gender violence, in favor of affective or emotional/sexual or sexual relations, totally free of violence. This article is developed through an auto narrative of a case of overcoming sexual harassment thanks to the interaction and masculine intervention in support and solidarity to the victims of gender-based violence. The narrative is evidenced with the scientific contributions of the main feminist researchers on the new masculinities’ topic. The specific case that succeed in the context of university constitutes a reference of action for men who are positioned with women in the fight against gender violence.


2021 ◽  
Author(s):  
Jacqueline Marques

Despite legislative advancements, domestic violence is still today a crime considered as "minor" by many, or often the actions that materialise it are not even recognised. The first steps in Portuguese legislation were taken by the Penal Code approved in 1982, which typified the crime of ill-treatment between spouses, and by the Law n. º 61/91 of 13th of August, which guaranteed “adequate protection to women victims of violence”. However, only in 2007, was the crime of Domestic Violence created, which shows, from 1982 until then, a long path of hesitations and slow social evolution concerning the consciousness of this crime’s seriousness. Until 2007, the crime of spousal abuse was integrated in a broader criminal arrangement, characterised by the abuse of persons. In 2009, with the typification of the crime of Domestic Violence and with the publication of the legal regime applicable to the prevention, protection, and assistance of victims, denominated as Law of Domestic Violence, a more consolidated phase was inaugurated, in both legal treatment and social intervention. Despite these evolutions, Portugal continues to witness an attitude of "social and collective consent" to some forms of Domestic Violence, oftentimes disguised in the acceptance and normalisation of gender inequalities. We have seen news stories where judgements are presented, within the scope of Domestic Violence cases, where discriminatory ideas against women and excuses for the crime of Domestic Violence are manifested. This is proof that some of the representatives of justice (the judges) do not accept what has already been legally approved in the Portuguese legal system. Similarly, recent studies on the population’s perception of domestic and gender-based violence show the abiding ideas and understandings of acceptance and normalisation of domestic and gender-based violence in Portuguese society. We intend to present the evolution of the typification of the crime of domestic violence in Portugal. Then, we intend to understand how this phenomenon has been perceived in Portuguese society. Therefore, we will be able to understand the continuities and ruptures between the legislative body and the social body in what concerns Domestic Violence and Violence against Women in Portugal.


Author(s):  
Clare Wenham

Zika was framed globally as a ‘crisis’ with a narrative demonstrating a paternalistic approach to policymaking and failing to take local contexts into consideration. This chapter examines structural and gender-based violence in juxtaposition to the framing of Zika as a global health crisis at the local level. Despite being invisibilised by global health security and responsibilised by domestic governments, women most susceptible to the Zika outbreak, while providing for their children’s needs, were fighting everyday challenges of financial security, increasing community and gender violence, poverty, and state structural failures in provision of routine health, sanitation, and housing. Zika became just one of a string of individual security threats these women had to battle. This disjuncture needs to be exposed and counteracted, and the lived reality of those infected must be addressed to meaningfully respond to these health crisis events.


Author(s):  
Abdul Hadi

Patriarchal values are embedded in Pakistani society which determines the subordinated position of women. Patriarchal control over women is exercised through institutionalized restrictive codes of behavior, gender segregation and the ideology which associates family honor to female virtue. The abnormal, amoral, and harmful customary practices which aim at preserving subjugation of women, defended and sanctified as cultural traditions and given religious overtones. Abnormal and amoral traditional practices in Pakistan include honor killing, rape and sexual assault, sexual harassment, acid attacks, being burned, kidnapping, domestic violence, dowry murder, and forces marriages, custodial abuse and torture. According to a 2011 poll of experts by the Thomson Reuters Foundation Poll, Pakistan is ranked the 3rd the most dangerous country for women in the world. This paper aims to highlight the sufferings of women in Pakistan and consider that in patriarchal societies violence has been used as a social mechanism to perpetuate the subjugation of women. Patriarchal system necessitates the violence for the sake of its existence. With the help of existing data, the gender-based violence in Pakistan has been analyzed. This paper concludes that all forms of gender-based violence are committed to ensure the compliance of women. In order to eliminate violence against women, patriarchal system has to be changed which can be achieved by strengthening the social, political and economic position of women.


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