scholarly journals Poverty, corruption, and religious opportunism in Africa: A Neo-Pentecostal perspective

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Daniel Orogun ◽  
Jerry Pillay

In an ideal context, religious tenets are perceived as antithetical to corruption on all fronts. Sadly, Africa takes a frontline in religious activities, yet is bedevilled by corruption aided poverty. Viewing some Neo-Pentecostal practices with the lens of contemporary Marxism hypothesis, and philosophical consciencism of Kwame Nkrumah and Fela Anikulapo, this article examined the role of religion in the spread of poverty in Africa. It further held that while a few religious leaders speak against corruption aided poverty, institutionalised and deliberate strategic plans have not been set up to combat corruption aided poverty. Subsequently, through strategic and implementable recommendations, this article serves as a wake-up call for Africa’s religious institutions to jettison alliance with corrupt political entities and support anti-corruption crusades in Africa.Contribution: Employing the multi-play of Sociology, Economics, Philosophy and Theology, this article contributes to the interdisciplinary and international research of HTS Theological Studies.

Author(s):  
Charles Ampofo

Environmental degradation and poverty are challenges faced in most parts of the world, and the global quest by some researchers to know the role religious bodieson should play in relation to these issues of concern continues unabated. The ripple effect of these challenges manifests in many areas such as socially, economically, morally, and spiritually. However, the prevailing factors within localities vary, hence requiring wholistic investigations peculiar to a community. Notably, these challenges cannot only be addressed by Government hence the call on Religious Bodiesn as an institution to assist in curbing this menace. This paper investigates the factors contributing to environmental degradation and poverty in Amansie Traditional Area and the role religion should play in addressing these challenges. Questionnaires and interviews were administered to assess these factors from townsfolks, religious leaders, institution heads, and other stakeholders. The results revealed significant factors contributing to these challenges and the roles both African Tradition and Christianity should play in addressing these challenges. The study recommends a strong collaborative effort from all stakeholders, especially religious institutions, in educating and sensitizing the people of Amansie on the issues of environmental sustainability and poverty alleviation.


1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "


2021 ◽  
Vol 9 (07) ◽  
pp. 55-61
Author(s):  
Jyoti Agrawal ◽  
◽  
Prerana Sikarwar ◽  
Bhavana Shakyawar ◽  
Prabina Yadav ◽  
...  

India is a country of faith and has followers of various religions. Religion has always served the mankind and played a significant role of ointment for the soul and has demonstrated to be positively associated with better emotional health. Along with all other aspects of life, the COVID-19 pandemic has affected faith, religion and spirituality in different ways. Due to fast spread of virus, numerous restrictions on religious activities have been implemented. The same has impacted religion in various ways, including the cancellation of the worship services of various faiths, as well as the cancellation of pilgrimages, ceremonies and festivals etc. In this brief review, we have studied the relief works and role of religious institutions, congregations, and individuals in this pandemic. Present study also studied the strategically and innovative approaches for revealing ongoing changes to religion, along with the changes in people mindset towards ways of worship, God, religion, humanity and physical gathering etc. The outcomes of this study revealed that pandemic made most people shocked and physical gathering in worship places is restricted. Presently, all over the world, worship is offering through online /livestream, by churches, synagogues, mosques, gurudwara, and temples on virtual platform. In this period, a great collaboration was seen among government, non-governmental organizations, wealthy persons, and common public in relief work. Though, this pandemic has put drastic loss in term of life, health, economy etc but optimistic are seeing grace of God here too.


Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 256
Author(s):  
Daniel H. Olsen ◽  
Scott C. Esplin

For centuries, people have traveled to sacred sites for multiple reasons, ranging from the performance of religious rituals to curiosity. As the numbers of visitors to religious heritage sites have increased, so has the integration of religious heritage into tourism supply offerings. There is a growing research agenda focusing on the growth and management of this tourism niche market. However, little research has focused on the role that religious institutions and leadership play in the development of religious heritage tourism. The purpose of this paper is to examine the role of religious leaders and the impacts their decisions have on the development of religious heritage tourism through a consideration of three case studies related to recent decisions made by the leadership of The Church of Jesus Christ of Latter-day Saints.


2006 ◽  
Vol 7 (3) ◽  
pp. 251-271 ◽  
Author(s):  
MATTHEW CARLSON ◽  
OLA LISTHAUG

Are there significant variations across major religious faiths about the proper political roles of religion? Using recent World Values/European Values data from 63 countries we study the attitudes of mass publics on two separate aspects of this question. First, should religious beliefs be used as a criterion for selecting political leaders (dimension I)? Second, should religious leaders use their position for political influence (dimension II)? For dimension I we find that Muslims are somewhat more likely than followers of other faiths and denominations to say that religious beliefs are important in selecting leaders. The remaining results of our investigation somewhat weaken or modify this result. On dimension II we find that Muslims do not stand out as comparatively favorable towards the view that religious leaders shall use their position for political influence. Finally, we find a negative, albeit weak and somewhat irregular effect of education on attitudes towards a close link between religion and political leadership (dimension I). However, this effect holds up equally well for Muslims as for other denominations, suggesting that Muslims are not immune to the effects of secularization.


2018 ◽  
Author(s):  
Jurnal ARISTO ◽  
Muhammad Fadli ◽  
Muh. Kausar Bailusy ◽  
Jayadi Nas ◽  
Achmad Zulfikar

This research aims to illustrate and analyze the role of local elites in increasing voter participation and impact of local elite involvement in North Toraja District Head Vice Regent and Vice Regent 2015 by using qualitative descriptive method. Data were obtained by using interviews as well as literature and document studies.The results indicate that local elites play a role in increasing participation in Pilkada in North Toraja according to their capacity. Local political elites socialize candidate pairs, become campaign teams and volunteer teams of candidates for regent / vice bupati candidates. Religious figures become part of the election organizers and socialize the implementation of Pilkada through religious activities. Adat leaders play a role by utilizing the charisma owned socialize information Pilkada to the community, build communication with the candidate pair then support it in the elections.The involvement of local elites in the implementation of North Sulawesi District Head Vice Regent and Vice Regent 2015 has a significant impact on the political participation of the community. Increasing the political participation of the people in Pilkada is not solely because of the involvement of local elites in disseminating information on Regional Head Election. However, there are other motivating factors that enable the community to actively participate, namely (1) to be given material rewards (including piloting gambling activities) and (2) the religious sentiments of one of the candidate pairs on religious leaders in worship activities.


Author(s):  
Ekaterina Khitruk ◽  

The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gianni Vattimo. R. Rorty holds ‘weak thinking’ and ‘kenosis’ to be the key to understanding the possibility of religion in the postmodern era. The second aspect concerns the existence of religion in the public space. Here the distinction between ‘strong’ narratives and ‘weak’ thinking correlates with the politically significant distinction between ‘strong’ religious institutions and private (parish, community) religious practice. Rorty believes that the activity of ‘strong’ religious structures threatens liberal ‘social hope’ on the gradual democratisation of mankind. The article concludes that Richard Rorty’s philosophy of religion presents an original conception of religion in the context of modern temporal humanism; the concept positively evaluates religious experience to the extent that it does not become a basis for theoretical and political manipulations on the part of ‘strong’ religious institutes.


2019 ◽  
Vol 10 (2) ◽  
pp. 174-184
Author(s):  
Ellychristina D Hutubessy

The purpose of this study is to find out the role of religion in Siddhartha’s self-actualization process in Hesse’s Siddhartha. The analysis applies Rogers’ humanistic psychology focusing on self-actualization. The method used was qualitative with content analysis. The data were taken from the texts contained in the novel. Data analysis used triangulation techniques. The results showed that Buddhism and Hinduism had taught various things through religious activities conducted by Siddhartha to find out his actualization.


2020 ◽  
Vol 2 (3) ◽  
pp. 153-163
Author(s):  
Nijo Nijo ◽  
Zaenuddin Hudi Prasojo

The transnational religious thought of Salafi Wahabi has received a significant response from some Muslims in Sintang City. The response, among others, is marked by the establishment of a Salafi Study Center at Abu Bakr mosque that has influenced some congregations of the surrounding mosques such as al-Amin mosque, Nur Mosque, and al-Muttaqin Mosque in Kampung Ladang area. In addition, another religious thought of Jamaah Tabliqh also gets adherents from the surrounding community in Masuka. They have set up a mosque to accommodate their religious activities. The positive response to the transnational religious thought has also been found in the hinterland of Ketungau Hilir and Tempunak sub-districts in Sintang City area. This work discusses the roles of Penghulu (the official Islamic religious leaders) in Sintang District in responding to the growing of the transnational religious thought. Based on qualitative data and analysis gathered in the field, the work suggests that the marriage administers (the penghulu) have not shown their satisfying performance with well structured programs. In fact, the penghulu sets in a strategic position within the society. They have focused more on marriage counselling as their services to religious guidance to the community. Special programs for spiritual direction with a broader range of materials have not been attracting their attention due to their limited time allocated and facilities available. Therefore, this work recommends that it is urgent to initiate the construction of knowledge that is not easily to be exposed by transnational religious traditions that tend to act radically. The penghulu may better provide insight into Islamic moderation or moderate Islam to the community in the region.


Author(s):  
Krzysztof Fordoński

This chapter explores the role and representation of religion in the text of Maurice and in critical readings of the novel. Concentrating primarily on the text itself, the chapter offers close readings of those parts of the novel where religion/religions play a part, stressing their importance in the structure of the novel. This analysis retraces the influence of religion (predominantly Christianity but also ancient Greek and pagan religious thought) on the main characters’ psychological development and behaviour, especially on the way they try to deal with irreconcilable demands of religion and their own psyche. The chapter thus reflects on Forster’s attitude towards religious institutions and the changing role religion played in early twentieth-century British society and among Edwardian writers. The chapter also considers the role of religion in the reception of the novel, both in scholarship and among twenty-first-century readers. The chapter concludes by considering questions of reception and the relevance of Maurice to twenty-first-century (queer) readers as concepts of homosexuality have undergone considerable changes in parts of the world.


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