scholarly journals Learning from African theologians and their hermeneutics: Some reflections from a German Evangelical theologian

2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Hans-Georg W�nch

This article shares some reflections on African theology from an outside perspective. Starting from personal experiences as a German Evangelical coming to South Africa, it basically takes a look at the book African theology on the way: Current conversations, edited by Diane B. Stinton. It wants to identify ways of looking at theology which could be considered in some way or another as �especially African�. The article then compares these findings with two other books, presenting two different ways of applied African theology: The Africana Bible, edited by Hugh R. Page, coming from a very international background and implementing also the views of African people living outside of Africa, and the Africa Bible Commentary (ABC), edited by Tokunboh Adyemo, featuring an evangelical view.Intradisciplinary and/or interdisciplinary implications: This research gives an outside view on African theology and hermeneutics from an European perspective. It challenges the one-way transfer of theological thinking from Europe to Africa, which for many centuries determined the relationship between the continents. It shows that European theologians indeed can learn much from African theologians and their way of reading the Bible.

Author(s):  
Yolanda Dreyer

The aim of the article is to argue that the sexual difference between female and male should be regarded as soteriologically indifferent. Though a biological reality of being human, sexuality is profoundly influenced by social constructs and the institution of marriage itself is a social construct. In this article the biological and social aspects are taken into account in a theological approach which on the one hand is interested in the relationship between God and human beings, and on the other in the way in which the Bible elucidates sexuality and marriage. The article indicates that the idea of sexual intercourse between a man and a woman as being equal to Godgiven “holy matrimony” has mythological origins. It focuses on these origins and on the multifarious forms of marital arrangements and models.


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Ntozakhe Cezula

The aim of this article is to examine Bible reading in the African context and the willingness and enthusiasm to embrace prosperity gospel in Africa. To achieve this objective, a discussion on the developments in biblical interpretation in Africa will first be presented. This will be done by examining three historical periods: colonial, independence and democratisation periods. This will be followed by an outline of migrations that have taken place from traditional religions to different versions of Christianity in different times in Africa. These migrations will be examined in connection with Bible translation. The relationship between prosperity gospel and African people in Africa will be discussed by considering the tools prosperity gospel uses to appeal to African people, namely the religio-cultural and socio-economic factors. The article will then provide its assessment of contextual reading in the prosperity gospel and a conclusion will follow.


2020 ◽  
Vol 24 (1) ◽  
pp. 340-360
Author(s):  
Carina da Silva Santos ◽  
Ingrid Finger

The present study aimed to investigate the relationship between bilingualism and numerical cognition, more specifically, the way English-Portuguese bilinguals solve simple mathematical problems when these are presented in different formats (digits, English, and Portuguese) and whether their language history background has any effect on such behavior. The main results suggest that bilinguals are faster and more accurate in solving mathematical problems presented in digit format and in solving those problems presented in the written format when the language of the stimuli was the one in which they learned basic arithmetic. Also, the participants’ language background experience did not have any significance in their task performance.


Author(s):  
Lorna Ann Moore

This chapter discusses the one-to-one interactions between participants in the video performance In[bodi]mental. It presents personal accounts of users' body swapping experiences through real-time Head Mounted Display systems. These inter-corporeal encounters are articulated through the lens of psychoanalyst Jacques Lacan and his work on the “Mirror Stage” (1977), phenomenologist Maurice Merleau-Ponty (1968) and his writings on the Chiasm, and anthropologist Rane Willerslev's (2007) research on mimesis. The study of these positions provides new insights into the blurred relationship between the corporeal Self and the digital Other. The way the material body is stretched across these divisions highlights the way digital media is the catalyst in this in[bodied] experience of be[ing] in the world. The purpose of this chapter is to challenge the relationship between the body and video performance to appreciate the impact digital media has on one's perception of a single bounded self and how two selves become an inter-corporeal experience shared through the technology.


2008 ◽  
Vol 42 (4) ◽  
Author(s):  
B. J. Van der Walt

Problems with the Bible in reformed theology: reflections from a Christian philosophical perspective The motivation for undertaking this investigation is the present tension in the reformed theology and in the reformed churches in South Africa. In spite of the fact that the reformed tradition confesses the authority of the Bible, theologians and church leaders are at the moment divided on how to view and interpret the Scriptures. They disagree about the message of God’s Word in the case of topical issues, for instance whether women should be allowed in ecclesiastical offices or on what the Bible has to say about homosexuality. The author is of the opinion that these tensions in the same church are caused, not only by different methods of interpreting the Bible but, at a much deeper level, also by the way in which one views the Bible according to different worldviews. In trying to resolve these problems and the resulting conflict of opinion, a Christian philosophical approach will be taken instead of the current theological efforts.


1976 ◽  
Vol 66 ◽  
pp. 87-105 ◽  
Author(s):  
Jasper Griffin

The object of this paper is a reconsideration of the relationship in the Augustan poets between experience and convention, between individual life and inherited forms of expression. The problem, which haunts the Sonnets of Shakespeare and the poems of the Romantics no less than Horace and Propertius, has notoriously been answered in very different ways at different times. Scholars like Zielinski and Wili, for example, created romantic stories about Lydia and Cinara, and worked out Horace's feelings for them, the chronology of the affairs, and the way it all ended. In revulsion from these excesses, some influential modern writers go to an opposite extreme; they distinguish on the one hand ‘Greek’ or ‘Hellenistic’ elements, which are ‘unreal’ or ‘imaginary’, from ‘Roman’ ones which are ‘real’. Thus, to give a few examples at once, Professor G. Williams, in his important book, writes that ‘Horace's erotic poems are set in a world totally removed from the Augustan State’, while Professor Nisbet and Miss Hubbard, in their indispensable Commentary, say ‘The “love interest” of Horace's Odes is almost entirely Hellenistic’, and, of Odes I. 5, ‘Pyrrha herself is the wayward beauty of fiction, totally unlike the compliant scorta of Horace's own temporary affairs’. The argument here will be that this view is over-schematic and makes a distinction false, in this form, to the poets and to their society. It will, I think, prove possible to argue the point without falling into sentimentality or self-indulgence. The aim is not to reconstruct the vie passionelle of the poet, but to discover the setting and the tone in which he means his poems to be read.


1995 ◽  
Vol 2 (2) ◽  
pp. 191-205
Author(s):  
I.J.J. Spannenberg

AbstractA number of overviews on the Biblical Sciences in South Africa have recently appeared. This article pays special attention to the one written by F E Deist (1994) Ervaring, rede en metode in Skrifuitleg: 'n Wetenskapshistoriese ondersoek na Skrifuitleg in die Ned Geref Kerk 1840-1990. Deist identifies two epistemological traditions in the Dutch Reformed Church (Nederduits Gereformeerde Kerk): naive realism and critical realism, and indicates the 'ebb and flow' of these traditions in the history of the Biblical Sciences. Since the seventies critical realism has experienced a high tide. The article discusses the effects that this high tide has for the relationship between the Biblical Sciences and Dogmatics, the Biblical Sciences and the Reformed confessions of faith, and the Biblical Sciences and the Christian religion.


2014 ◽  
Vol 8 (4) ◽  
pp. 471-487 ◽  
Author(s):  
L. Juliana Claassens ◽  
Amanda Gouws

This article seeks to reflect on the issue of sexual violence in the context of the twenty year anniversary of democracy in South Africa bringing together views from the authors’ respective disciplines of Gender and the Bible on the one hand and Political Science on the other. We will employ the Old Testament Book of Esther, which offers a remarkable glimpse into the way a patriarchal society is responsible for multiple levels of victimization, in order to take a closer look at our own country’s serious problem of sexual violence. With this collaborative engagement the authors contribute to the conversation on understanding and resisting the scourge of sexual violence in South Africa that has rendered a large proportion of its citizens voiceless.


2018 ◽  
Vol 74 (4) ◽  
Author(s):  
Leon Geel ◽  
Jaco Beyers

The apparatus theory is used to challenge the interpretation of religion and also to determine whether religion is a factor to contend with in modern society. Religion could be the element that keeps the city intact or could be the one element that is busy ruining our understanding of reality and the way this interacts with society in the urban environment. Paradigms determine our relationships. In this case, the apparatus theory would be a more precise way of describing not only our relationship towards the city but also the way in which we try to perceive our relationship with religion and the urban conditions we live in. This article gives theoretical background to the interpretation and understanding of the relationship between various entities within the city. The apparatus of the city creates space for religion to function as a binding form. Religion could bind different cultures, diverse backgrounds and create space for growth.


Author(s):  
José Antonio Mateos Castro

This article intends to establish the relationship between history and philosophy by performing an historical review that starts with the greeks until the appearance of philosophy of history, specifically in Emmanuel Kant. Afterwards, I relate and show the difference between the kantian meditation of the XVIII century and the one Michel Foucault fulfilled two hundred years later. The objective is to rebound the tasks of philosophy of history and the way that the mentioned authors assume a compromise with the present.


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