2. The gift of the Holy Spirit

2012 ◽  
pp. 32-44
Keyword(s):  
The Gift ◽  
2013 ◽  
Vol 59 (3) ◽  
pp. 325-345
Author(s):  
Klaus B. Haacker

Since 1950, studies of Luke–Acts have been influenced by a downgrading of eschatology (at least of the expectation that the goal of history would be near). Conzelmann's slogan ‘Die Mitte der Zeit’ (the earthly mission of Jesus as the ‘centre of history’) suggested a long ‘time of the Church’ with the gift(s) of the Holy Spirit as a substitute (and not a foretaste) of the kingdom of God. The present study challenges this influential view of Luke's theology and its impact on definitions of the genre of Acts.


Author(s):  
Paul McPartlan

The chapter explores three deeply interlinked aspects of John Zizioulas’s highly influential ecclesiology: the relationship between the church and the Trinity; the relationship between the church and the Eucharist; and finally the consequences of those relationships for the structure of the church. The church is a communion through its participation in the life of the Trinity. In Christ and by the power of the Holy Spirit, it receives and re-receives the gift of communion in every Eucharist, and communion has a shape that reflects the life of God. The Trinity is centred on the Father, and so in the church at various levels the communion of the many is centred on one who is the head. This is the purely theological reason why the synodality of the church requires primacy at the local, regional, and universal levels. The chapter concludes that, while prompting many questions and needing further development, Zizioulas’s proposal has great ecumenical value.


1970 ◽  
Vol 23 (4) ◽  
pp. 397-407 ◽  
Author(s):  
James D. G. Dunn

Within Christianity down through the centuries there has always been a strain of teaching which holds that salvation, so far as it may be known in this life, is experienced in two stages: first the event of becoming a Christian; then, as a later and distinct event, some special and distinctive operation or gift of the Holy Spirit. In the history of Christian thought this disjointedness was first clearly formulated in the Catholic sacraments of Baptism and Confirmation. According to A. J. Macdonald, the idea that Confirmation confers the gift of the Spirit was held without question until the time of Wyclif. And today in anglo-catholic tradition, although the episcopal laying on of hands is commonly thought of as bestowing a strengthening gift of the Spirit, some continue to speak as though the Spirit is first received at that time. Indeed, since the question was reopened by F. W. Puller in 1880, it has been regularly argued, often with great weight, though not infrequently with greater ingenuity, that far greater significance (in terms of the Spirit) should be attributed to Confirmation than to Baptism.


1965 ◽  
Vol 2 ◽  
pp. 19-37
Author(s):  
E. C. Ratcliff

It is well known that the old Syrian, or to give it a more comprehensive description, the old Eastern liturgical usage of Baptism differed markedly from that which obtained in the West. The most obvious difference is one of pattern, and appears in connection with the ceremony known to us as Confirmation. In Western usage, as we find it in North Africa, described by Tertullian at the beginning of the third century in his De Baptismo, the act of baptising is followed by two ceremonies. The first of these is an anointing with oil. Tertullian connects this anointing with that of Aaron by Moses, and ascribes to it an undefined spiritual benefit. The second ceremony is the last of the rite, and its culmination; it conveys, according to Tertullian, the gift of the Holy Spirit. ‘Dehinc,’ he says, ‘manus imponitur per benedictionem advocans et invitans spiritum sanctum. . . . Tunc ille sanctissimus spiritus super emundata et benedicta corpora libens a patre descendit.’ Shortly after the writing of De Baptismo, we meet with evidence for the existence of a similar rite at Rome. The text of Apostolic Tradition, as it has been put together from its several versions, requires to be treated with caution; but there is no doubt that Hippolytus knew a post-baptismal ceremony, comparable with the use of oil after the bath, and held to apply, ώς μύρῳ, the powers of the Holy Spirit, to those who have newly come up from the ‘bath’ (λουτρόν) of Baptism.


Author(s):  
William J. Abraham

The church can be identified either as the church universal (all believers through space and time and beyond time) or as a local congregation (and clusters of local congregations). It should be distinguished but not separate from the kingdom of God. There is no agreement on its identity because “church” is an essentially contested concept. All that use the term cannot agree on its content or referent. It is best seen as the gift of the Holy Spirit and its varied descriptions (both adjectives and images) should be seen aspirationally as promises of what the church can be in the wisdom and power of the Spirit.


2005 ◽  
Vol 39 (3) ◽  
Author(s):  
A. Le R. Dries Du Plooy

The significance of charisma and office for church polity This article focuses on Biblical concepts such as “charisma” and “office” and their importance and significance for the pure government of the church. We look at the concepts of “charisma” (gift) and “office” and proceed to describe the relationship between the two. From Scripture it becomes evident that there should be no tension between the charismata and the offices. In fact, the offices in the church are part of the charismata God has given to the church together with the gift of the Holy Spirit. It is argued that everyone who has been called to serve in an office needs to be blessed with the necessary gifts or charismata, so as to contribute to the equipment and building up of the church. Effective church polity depends on a true and solid understanding of these concepts.


2021 ◽  
Vol 21 (2) ◽  
pp. 195-217
Author(s):  
Benny Phang Khong Wing

This article describes the meaning of conscience according to the definition presented by the Second Vatican Council in the light of Thomistic and Carmelite perspectives and explains the depth of this definition, in order to dispel misconceptions about the meaning of conscience that are widely circulated, and show its proper role in the edifice of moral theology. For this reason, this article elaborates on the harmonious correlation between the two dimensions of conscience, namely, synderesis and conscientia, as well as the harmonious correlation they have with the virtue of prudence which is perfected by the gift of counsel from the Holy Spirit. The pastoral aspect of this article is presented in the end by analyzing the importance of conscience revived by the Church as presented in the apostolic exhortation of Amoris Laetitia.


2019 ◽  
Vol 3 (2) ◽  
pp. 133
Author(s):  
Eben Munthe

Carrying out the mission of the great commission is a general church task, which must be carried out by all believers. Conducting missions in the 4.0 era is a challenge in itself, and the church must empower God's people with the gift of the Holy Spirit who can answer the needs of mission services in this era. The article is qualitative research literature, applying descriptive and phenomenological methods to show a description of service needs related to mission in the 4.0 era. As a result, a leader, in this case, the pastor, must first be empowered in terms of gifts so as to optimize the gifts that are in the church. AbstrakMelakukan misi amanat agung merupakan tugas gereja secara umum, yang harus dilakukan oleh semua orang percaya. Melakukan misi di era 4.0 merupakan tantangan tersendiri, dan gereja harus memberdayakan jemaat Tuhan dengan karunia Roh Kudus yang dapat menjawab kebutuhan pelayanan misi di era ini. Artikel merupakan penelitian kualitatif literatur, menerapkan metode deskriptif dan fenomenologi untuk menunjukkan gambaran kebutuhan pelayanan terkait misi di era 4.0. Hasilnya, seorng pemimpin, dalam hal ini gembala sidang, harus terlebih dahulu berdaya dalam hal karunia sehingga dapat mengoptimalkan karunia yang ada dalam jemaat


2020 ◽  
Vol 4 (2) ◽  
pp. 108-121
Author(s):  
Gidion Gidion

The importance of the work of the Holy Spirit in the Church's history over time becomes a basic need for researching understanding of the role of the Holy Spirit in the church service. So the goal of this research is to analyze the letter of 1 and 2 Timothy regarding the doctrine of the Holy Spirit's role in church services. Specifically, the study using the exegesis principles to approach texts, while among historical analysis, context analysis, syntax analysis, analysis morphology, and lexical analysis of the text. So the results of this study explained that the role of the Spirit is the Holy provide an affirmation that Jesus is Lord, lead servants of God in the time of trouble, equipping servant of the Lord with the gift of ministry (2 Tim. 1: 6), stating prophecy (1 Tim. 4: 1), giving the power airport (1 Tim. 4:14), guiding people believe, teach, reveals the mind of God, inspired preaching of the word of God. Abstrak: Pentingnya memahami pekerjaan Roh Kudus dalam sejarah gereja dari waktu ke waktu menjadi kebutuhan dasar untuk meneliti pemahaman tentang peran Roh Kudus dalam pelayanan gereja. Jadi tujuan dari penelitian ini adalah untuk menganalisis surat 1 dan 2 Timotius mengenai doktrin peran Roh Kudus dalam pelayanan gereja. Secara khusus, penelitian ini menggunakan prinsip-prinsip penafsiran untuk mendekati teks, sedangkan di antara analisis historis, analisis konteks, analisis sintaksis, analisis morfologi, dan analisis leksikal teks. Jadi hasil dari penelitian ini menjelaskan bahwa peran Roh adalah yang Kudus memberikan penegasan bahwa Yesus adalah Tuhan, memimpin hamba-hamba Allah di masa kesusahan, memperlengkapi hamba Tuhan dengan karunia pelayanan (2 Tim. 1: 6), yang menyatakan nubuat (1 Tim. 4: 1), memberikan kekuatan bandara (1 Tim. 4:14), membimbing orang-orang percaya, mengajar, mengungkapkan pikiran Allah, mengilhami pemberitaan firman Allah. 


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