Anaxagoras (500–428 BC)

2018 ◽  
Author(s):  
Malcolm Schofield
Keyword(s):  
Time Change ◽  
Fifth Century ◽  
Sixth Century ◽  
Original Mixture ◽  
Greek Philosopher ◽  
Profound Influence ◽  
The World ◽  
Theory Of Everything ◽  
First Cause

Anaxagoras of Clazomenae was a major Greek philosopher of the Presocratic period, who worked in the Ionian tradition of inquiry into nature. While his cosmology largely recasts the sixth-century system of Anaximenes, the focus of the surviving fragments is on ontological questions. The often quoted opening of his book – ‘all things were together’ – echoes the Eleatic Parmenides’ characterization of true being, but signals recognition of time, change and plurality. Even so, Anaxagoras is deeply committed to the Eleatic notions that, strictly speaking, there can be no coming into being or going out of existence, nor any separation of one part of reality from any other. His main object is to show how the variety of the world about us is somehow already contained in the primordial mixture, and is explicable only on the assumption that latent within each substance are portions of every other. Whether or not he owed his conception of unlimited smallness to Zeno of Elea, he held that there could be no such thing as a magnitude of least size; and he claimed that there was accordingly no difference in complexity between the large and the small. Mind, however, is a distinct principle; unlimited, autonomous, free from the admixture of any other substance. Hence Anaxagoras’ decision to make it the first cause of the ordered universe we now inhabit. Mind initiates and controls a vortex, which from small beginnings sucks in an ever-increasing expanse of the surrounding envelope. The vortex brings about an incomplete separation of the ingredients of the original mixture: hot from cold, dry from wet, bright from dark, and so on, with a flat earth compacted at the centre and surrounded by misty air and clearer ether above and below. Contemporaries were scandalized by Anaxagoras’ claim that sun, moon and stars were nothing but incandescent stones caught up in the revolving ether. Later fifth-century physicists – notably Archelaus and Diogenes of Apollonia – developed revised versions of Anaxagoras’ system, but abandoned his dualism. His conception of mind excited but disappointed Socrates, and exercised a profound influence on Plato’s cosmology and Aristotle’s psychology. Aristotle was also fascinated by the complexities of the remarkable theory of ‘everything in everything’. Anaxagoras’ philosophy was never subsequently revived, but he was remembered as the mentor of the statesman Pericles and the poet Euripides. His reputation as a rationalist critic of religion persisted throughout antiquity.

scholarly journals The Distribution of Attic Vases

1905 ◽  
Vol 11 ◽  
pp. 224-242
Author(s):  
G. M. A. R.
Keyword(s):  
Fifth Century ◽  
Gradual Decrease ◽  
Sixth Century ◽  
Asia Minor ◽  
Aegean Islands ◽  
Ceramic Art ◽  
The World ◽  
The Crimea ◽  
History Of

One of the most interesting phenomena in the history of ceramic art is the absorption of the market of the world by Attic ware. The sixth-century tombs of Italy, Sicily and elsewhere show a gradual decrease in importations from Corinth, Chalcis, Cyrene and Ionia, and by the time of the beginning of the fifth century the Attic black- and red-figured ware has acquired a complete monopoly. The area over which these Attic vases were distributed comprises almost the whole of the world as known at that time—Greece Proper, the Aegean Islands, the Cyrenaica, Egypt, Asia Minor, the Crimea and above all Italy and Sicily. The question suggests itself how far this large and varied export was influenced by the special demand in various localities; how far, in fact, each locality had its own definite needs for special vase forms, which the ceramic trade of Athens was to supply.

Introduction

2018 ◽  
Author(s):  
Michael C. Legaspi
Keyword(s):  
Western Culture ◽  
Profound Influence ◽  
Wide Range ◽  
The World ◽  
Way Of Thinking

This is a book about wisdom. It is an inquiry into the beginnings of a particular way of thinking about life in the world. Seen in terms of wisdom, the world is not a meaningless array of disconnected things but something that is experienced as an ordered reality. This holistic way of understanding life in the world characterized pursuits of wisdom in a two-sided classical and biblical tradition that exercised a profound influence on Western culture. This book examines the development of that tradition in a wide range of texts from Homer to Plato and in the writings of early Jewish and Christian authors.

Introduction

2017 ◽  
Author(s):  
David Fearn
Keyword(s):  
Comparative Literature ◽  
Critical Theory ◽  
Material Culture ◽  
Fifth Century ◽  
Valuable Resource ◽  
The World

The introduction sets the following discussions in their scholarly context, with particular attention to other contemporary approaches to lyric both within Classics and in comparative literature and critical theory, as well as to art-historical approaches. Literary approaches to lyric deixis are brought together with art-historical and other literary approaches to visuality, subjectivity, and ecphrasis. Pindar’s immersion in a world of material culture and attention to the world as perceived visually fosters a special poetic creativity. The upshot is a poetics of referentiality, according to which Pindar’s consumers are invited to consider the distance between their own situatedness and the worlds being creatively referred to, through the complex mediation of poetic voices. The sensibilities, attitudes, and experiences being constructed also contribute to a new understanding of the importance of lyric as a culturally valuable resource in fifth-century Greece.

The East-Syriac Reception of Evagrius’s Gnostic Chapters

2017 ◽  
Author(s):  
Jason Scully
Keyword(s):  
Detailed Comparison ◽  
Fifth Century ◽  
Sixth Century ◽  
Human Soul ◽  
The Future

The first chapter demonstrates that even though Isaac quotes Evagrius throughout much of his writing, Isaac does not adopt Evagrius’s eschatological framework. In order to reach this conclusion, this chapter conducts a detailed comparison of two Syriac translations of the Gnostic Chapters, which is the Evagrian text that Isaac quotes most often. While the sixth-century Syriac version of the Gnostic Chapters includes a detailed eschatological consideration of the human soul in the future world, the fifth-century Syriac version is void of any distinctive eschatological framework. Since Isaac only used the fifth-century Syriac version of the Gnostic Chapters, he cannot have derived his eschatological framework from Evagrius. Rather, following Babai the Great, who established a framework for interpreting the fifth-century Syriac version of the Gnostic Chapters, Isaac interprets Evagrius’s Gnostic Chapters as a work describing the journey of asceticism.

Secular Monograms, Social Status, and Authority in the Late Roman World and Early Byzantium

2018 ◽  
Author(s):  
Ildar Garipzanov
Keyword(s):  
Social Status ◽  
Social Power ◽  
Fifth Century ◽  
Seventh Century ◽  
Sixth Century ◽  
Late Antique ◽  
Imperial Authority ◽  
Christian Culture ◽  
Noble Identity ◽  
Late Roman

This chapter examines the use of monograms as graphic signs of imperial authority in the late Roman and early Byzantine empire, from its appropriation on imperial coinage in the mid-fifth century to its employment in other material media in the following centuries. It also overviews the use of monograms by imperial officials and aristocrats as visible signs of social power and noble identity on mass-produced objects, dress accessories, and luxury items. The concluding section discusses a new social function for late antique monograms as visible tokens of a new Christian paideia and of elevated social status, related to ennobling calligraphic skills. This transformation of monograms into an attribute of visual Christian culture became especially apparent in sixth-century Byzantium, with the cruciform monograms appearing in the second quarter of the sixth century and becoming a default monogrammatic form from the seventh century onwards.

Capital Scripts

2020 ◽  
pp. 78-97
Author(s):  
David Wright
Keyword(s):  
Eighth Century ◽  
Fifth Century ◽  
Second Century ◽  
Sixth Century ◽  
Augustan Era

This chapter surveys capital letterforms, which have been in use from the second century BC until the present day. It defines two types of capitals in use since the Augustan Era: formal Square Capitals and informal Rustic Capitals, and traces the development of Rustic Capitals as a text hand in manuscripts of classical authors until the sixth century AD as well as the use of Square Capitals until the late fifth century AD. It closes with a look at the use of Rustic Capitals in rubrics of eighth-century manuscripts from England, and Rustic and Square Capitals found in Carolingian contexts.

scholarly journals The absence of the caffeine synthase gene is involved in the naturally decaffeinated status of Coffea humblotiana, a wild species from Comoro archipelago

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Nathalie Raharimalala ◽  
Stephane Rombauts ◽  
Andrew McCarthy ◽  
Andréa Garavito ◽  
Simon Orozco-Arias ◽  
...  
Keyword(s):  
Wild Species ◽  
Illegitimate Recombination ◽  
Recombination Mechanism ◽  
Comparative Analyses ◽  
Robusta Coffee ◽  
Caffeine Synthase ◽  
The World ◽  
Decaffeinated Coffee ◽  
Chromosome Level

AbstractCaffeine is the most consumed alkaloid stimulant in the world. It is synthesized through the activity of three known N-methyltransferase proteins. Here we are reporting on the 422-Mb chromosome-level assembly of the Coffea humblotiana genome, a wild and endangered, naturally caffeine-free, species from the Comoro archipelago. We predicted 32,874 genes and anchored 88.7% of the sequence onto the 11 chromosomes. Comparative analyses with the African Robusta coffee genome (C. canephora) revealed an extensive genome conservation, despite an estimated 11 million years of divergence and a broad diversity of genome sizes within the Coffea genus. In this genome, the absence of caffeine is likely due to the absence of the caffeine synthase gene which converts theobromine into caffeine through an illegitimate recombination mechanism. These findings pave the way for further characterization of caffeine-free species in the Coffea genus and will guide research towards naturally-decaffeinated coffee drinks for consumers.

scholarly journals Hiketeia

1973 ◽  
Vol 93 ◽  
pp. 74-103 ◽  
Author(s):  
John Gould
Keyword(s):  
Dominant Role ◽  
Ancient Greece ◽  
Social Institutions ◽  
The Other ◽  
Sixth Century ◽  
Dead Body ◽  
Greek Literature ◽  
The World ◽  
The One ◽  
Working Out

To Professor E. R. Dodds, through his edition of Euripides'Bacchaeand again inThe Greeks and the Irrational, we owe an awareness of new possibilities in our understanding of Greek literature and of the world that produced it. No small part of that awareness was due to Professor Dodds' masterly and tactful use of comparative ethnographic material to throw light on the relation between literature and social institutions in ancient Greece. It is in the hope that something of my own debt to him may be conveyed that this paper is offered here, equally in gratitude, admiration and affection.The working out of the anger of Achilles in theIliadbegins with a great scene of divine supplication in which Thetis prevails upon Zeus to change the course of things before Troy in order to restore honour to Achilles; it ends with another, human act in which Priam supplicates Achilles to abandon his vengeful treatment of the dead body of Hector and restore it for a ransom. The first half of theOdysseyhinges about another supplication scene of crucial significance, Odysseus' supplication of Arete and Alkinoos on Scherie. Aeschylus and Euripides both wrote plays called simplySuppliants, and two cases of a breach of the rights of suppliants, the cases of the coup of Kylon and that of Pausanias, the one dating from the mid-sixth century, the other from around 470 B.C. or soon after, played a dominant role in the diplomatic propaganda of the Spartans and Athenians on the eve of the Peloponnesian War.

scholarly journals Theoretical and Empirical Characterization of Water as a Factor: Examples and Related Issues with the World Trade Model

Water ◽  
2021 ◽  
Vol 13 (4) ◽  
pp. 459
Author(s):  
Ignacio Cazcarro ◽  
Albert E. Steenge
Keyword(s):  
World Trade ◽  
Low Cost ◽  
Virtual Water ◽  
Considerable Change ◽  
Water Research ◽  
Trade Model ◽  
The World ◽  
Main Model ◽  
Selection Of

This article originates from the theoretical and empirical characterization of factors in the World Trade Model (WTM). It first illustrates the usefulness of this type of model for water research to address policy questions related to virtual water trade, water constraints and water scarcity. It also illustrates the importance of certain key decisions regarding the heterogeneity of water and its relation to the technologies being employed and the prices obtained. With regard to WTM, the global economic input–output model in which multiple technologies can produce a “homogeneous output”, it was recently shown that two different mechanisms should be distinguished by which multiple technologies can arise, i.e., from “technology-specific” or from “shared” factors, which implies a mechanism-specific set of prices, quantities and rents. We discuss and extend these characterizations, notably in relation to the real-world characterization of water as a factor (for which we use the terms technology specific, fully shared and “mixed”). We propose that the presence of these separate mechanisms results in the models being sensitive to relatively small variations in specific numerical values. To address this sensitivity, we suggest a specific role for specific (sub)models or key choices to counter unrealistic model outcomes. To support our proposal we present a selection of simulations for aggregated world regions, and show how key results concerning quantities, prices and rents can be subject to considerable change depending on the precise definitions of resource endowments and the technology-specificity of the factors. For instance, depending on the adopted water heterogeneity level, outcomes can vary from relatively low-cost solutions to higher cost ones and can even reach infeasibility. In the main model discussed here (WTM) factor prices are exogenous, which also contributes to the overall numerical sensitivity of the model. All this affects to a large extent our interpretation of the water challenges, which preferably need to be assessed in integrated frameworks, to account for the main socioeconomic variables, technologies and resources.

An Anatolian-Persian tomb relief from Gökçeler in Lydia

2018 ◽  
Vol 68 ◽  
pp. 119-130
Author(s):  
Figen Çevirici-Coşkun
Keyword(s):  
Northern Region ◽  
Fifth Century ◽  
Sixth Century ◽  
African Origin ◽  
Persian Period ◽  
Funerary Reliefs ◽  
Short Spiral ◽  
The Village

AbstractThe relief block at the centre of this study was found in 2004 in a ploughed field in the northern region of Lydia near the village of Gökçeler in the district of Akhisar, in what is today the Manisa province. A standing male figure is depicted on the block, which probably belonged to a chamber tomb. Holding a cock and a bud in his hands, stylistically the figure points to a date between the late sixth century BC and the early fifth century BC. He has short, spiral curls and wears a long-sleeved, tight-fitting garment that appears to be influenced by the Persian style. Within the scope of Anatolian-Persian funerary reliefs, this example is particularly significant due to its typological and iconographical elements. Specifically, following comparisons with other works of the Persian period, it is possible to suggest that the figure on the Gökçeler relief is an African who is offering a gift to the tomb owner; the latter may have been Persian or have served a Persian. Thus, this relief has particular significance since it is the only known work of Anatolian-Persian sculpture which indicates that individuals of African origin lived in the Anatolian region under Persian rule.

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