Modernity on the Periphery: Expansion and Cultural Change in Mexican Public Universities

2018 ◽  
pp. 79-98
Author(s):  
Rollin Kent
2012 ◽  
Vol 43 (4) ◽  
pp. 222-231 ◽  
Author(s):  
Nina Hansen ◽  
Tom Postmes ◽  
Nikita van der Vinne ◽  
Wendy van Thiel

This paper studies whether and how information and communication technology (ICT) changes self-construal and cultural values in a developing country. Ethiopian children were given laptops in the context of an ICT for development scheme. We compared children who used laptops (n = 69) with a control group without laptops (n = 76) and a second control group of children whose laptop had broken down (n = 24). Results confirmed that after 1 year of laptop usage, the children’s self-concept had become more independent and children endorsed individualist values more strongly. Interestingly, the impact of laptop usage on cultural values was mediated by self-construal (moderated mediation). Importantly, modernization did not “crowd out” traditional culture: ICT usage was not associated with a reduction in traditional expressions (interdependent self-construal, collectivist values). Theoretical and practical implications are discussed.


1968 ◽  
Author(s):  
Arthur H. Niehoff ◽  
J. Charnel Anderson

Author(s):  
Amran Abdul Halim ◽  
Abdulloh Salaeh

This study is to identify the involvement of academicians on the teaching of the hadith. The contribution of the academicians to the teaching of the hadith is also very much needed so that Muslims can acknowledge al-Sunnah closely. The academicians were selected from Academic of Islamic Studies, University of Malaya Islamic Studies Academy, the National University of Malaysia, the Islamic Science University of Malaysia and the International Islamic University which they are all from various fields of Islamic Studies. The methodology used in this study is a questionnaire which is group sampling. The researcher distributes the questionnaire to the academic staff at the university involved. Based on this descriptive analysis of the questionnaire, it can be concluded that academic practitioners either in the field of hadith or other fields are involved and contribute to the teaching of hadith such as in public universities and other institutions. This shows that most academicians have good knowledge related to the field of hadith. Therefore, they are among the most suitable as references to the community in solving Sunnah and bidaah issues, especially the academicians who are experts in the field of hadith. Abstrak Kajian ini adalah untuk mengenalpasti penglibatan ahli akademik terhadap pengajaran hadith. Sumbangan ahli akademik terhadap pengajaran hadith juga amat diperlukan agar umat Islam dapat mengenali al-Sunnahsecara  lebih  dekat.  Ahli-ahli  akademik  yang  dipilih  adalah  dari  Akademi  Pengajian  Islam  Universiti Malaya,   Universiti   Kebangsaan   Malaysia,   Universiti   Sains   Islam   Malaysia   dan   Universiti   Islam Antarabangsa  yang  mana  kesemuanya  dalam  pelbagai  bidang  Pengajian  Islam.  Kaedah yang  digunakan dalam kajian ini adalah soal selidik iaitu persampelan berkelompok. Penyelidikmengedarkan borang soal selidik tersebut kepada ahli akademik di universiti tersebut. Berdasarkan, analisis deskriptif soal selidik ini, dapat dirumuskan bahawa ahli akademik sama ada dalam bidang hadith atau lain-lain bidang adalah terlibat dan turut memberi sumbangan dalam pengajaran hadith seperti di universiti-universiti awam dan lain-lain institusi  pengajian.  Ini  menunjukkan  bahawa  kebanyakan  ahli  akademik  mempunyai  pengetahuan  yang baik  berkaitan  dengan  bidang  hadith.  Oleh  itu,  mereka  adalah  antara  golongan  sangat  sesuai  dijadikan sebagai rujukan masyarakat dalam menyelesaikan permasalahan Sunnah dan bidaah, terutama sekali ahli akademik yang pakar dalam bidang hadith.


2018 ◽  
Vol 5 (2) ◽  
pp. 145-174
Author(s):  
İrfan Atalay ◽  
Ferda Dikmen ◽  
Sonel Bosnalı ◽  
Yusuf Topaloğlu

1979 yılında işgal ve devamındaki terör yüzünden ülkelerinden koparak göçer duruma düşmüş ve Hatay-Ovakent’e yerleştirilmiş Özbek asıllı bir grup Afganistan vatandaşının kültür ve kimliklerini koruma çabalarını, kültürel değişimlerinin yönü ve hızını, değişimlerinin düzey ve biçimlerini belirlemeye yönelik yapılan ve sahada gerçekleştirilen anket çalışmasıyla desteklenen bu çalışma, kültürel azınlık bir topluluk durumundaki göçerlerin kültür(süz)leşme (acculturation) sürecini incelemektedir. Çalışmada, kültürel boyutlarıyla ele alınan topluluğun durumu makro düzeyde değerlendirilmiştir. Yedi bin kişilik göçer nüfusun 0.03 oranında küçültülmesiyle, farklı yaş ve cinsiyetten, 210 kişilik denek grubuna kültürün devamlılığı, çeşitliliği, değişimi ve egemen kültürle bütünleşme sürecini ölçmeye yönelik, yaşam biçimleri, benimsedikleri kimlik, dinsel uygulamaları, örf ve adetleri, aidiyetleri, meslekleri ve yemek kültürlerine yönelik yirmi dört soruluk bir sormaca uygulanmıştır. Yanıtlar Likert ölçekleme yöntemi ve John W. Berry’nin göçerlerin başka kültürlerle temasları durumunda karşılaştıkları süreçleri ele aldığı kültür(süz)leşme izlemleri kuramı çerçevesinde değerlendirilmiştir. Elde edilen veriler, Özbek göçerlerin Türk toplumuyla her yönüyle bütünleşmeyi sürdürdüğü, ancak Ovakent’in egemen kültür bireylerinden ayrık bir konumda olmasının bu süreci yavaşlattığını göstermektedir..ABSTRACT IN ENGLISHAcculturation among Uzbek Immigrants in OvakentThis study, based on a survey, explores the efforts and experiences of maintaining the culture and identity among Uzbek immigrants, who were uprooted due to the occupation and the terror in 1979, and had moved to Hatay-Ovakent. It examines the process of acculturation of Uzbek migrants in a community in order to understand the process and speed of a cultural change. In this study, the Uzbek community is analysed at macro level. A questionnaire of twenty-four questions about the continuity of culture, diversity, exchange and integration processes are explored with a sample representing 0.03 percent of (210 respondents) a migrant community of seven thousand. The responses were collected using a questionnaire employing Likert Scale questions following the framework of acculturation strategies theory of John W. Berry regarding immigrants in contact with other cultures. We have found that Uzbek migrants continue to acculturate with Turkish society in all aspects, but due to Ovakent’s isolated position and distance from the mainstream culture in Turkey, this process has seemingly slowed down.


2019 ◽  
Vol 13 (2) ◽  
pp. 115-123
Author(s):  
Ratu Mutialela Caropeboka

The environment is also called the natural environment is a phenomenon that forms around life rather than humans, either biotic or abiotic. The surrounding phenomenon that affects people is not limited to physical factors solely, on the contrary social factors play an important role to explain how human activity can affect the environment and the natural surroundings. The essence and falsafa of development is a change, growth and equity in all fields and dimensions to a better state. Development communication is part of a major process that requires social, economic, political and cultural change in line with the requirements of the local community. The simultaneous formulation of information dissemination carried out by radio, is no longer the only option of society, because the community has designed and determined what information they need. Television broadcasting has an influence on patterns of public action to model, imitate information gained through impressions. Community participation in safeguarding the environment to achieve harmonious and balanced development is the driving and driving force for social change to achieve sustainable development. Lingkungan disebut juga alam sekitar adalah fenomena yang wujud di sekeliling kehidupan daripada manusia,baik biotik ataupun abiotik. Fenomena sekeliling yang mempengaruhi manusia tidak terbatas kepada faktor fisikal semata-mata, sebaliknya faktor sosial turut berperanan penting bagi menerangkan bagaimana aktivitas manusia dapat mempengaruhi lingkungan dan alam sekitar. Hakikat dan Falasafah pembangunan ialah suatu perubahan, pertumbuhan dan pemerataan dalam segala bidang dan dimensinya menuju keadaan yang lebih baik. Komunikasi pembangunan merupakan bahagian dari proses besar yang menghendaki adanya perubahan sosial, ekonomi, politik dan budaya yang sejalan dengan persyaratan keperluan masyarakat lokal. Formula keserentakan penyebaran informasi yang dilakukan melalui radio, tidak lagi menjadi satu-satunya pilihan masyarakat, karena masyarakatlah telah merancang dan menentukan informasi apa yang mereka perlukan. Siaran televisi mempunyai pengaruh pada pola tindakan masyarakat untuk mencontoh, meniru informasi yang didapat melalui tayangan. Partisipasi masyarakat menjaga lingkungan untuk mewujudkan pembangunan yang serasi dan seimbang adalah penggerak dan pengarah bagi perubahan sosial untuk mewujudkan pembangunan yang berkelanjutan


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