scholarly journals Grecka diaspora w Poznaniu w XVIII i XIX w.

2014 ◽  
Vol 1 ◽  
pp. 89-109
Author(s):  
Marcin Mikołajczyk
Keyword(s):  
19Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Interesting Problem ◽  
The South ◽  
Good Order ◽  
The Moment ◽  
The City ◽  
Ethnic Origins ◽  
At Home

Greek diaspora in Poznan in the 18th and 19th century Poznań, one of the largest Polish cities, was frequently inhabited by citizens of other countries. One such nation were Greeks, who came to Poland for economic, political and geopolitical reasons. Ethnic origins of emigrants remains an interesting problem. The first information on Greeks in Poznań can be traced back to the 16th century. In the second half of the 17th century, the number of Greeks coming to the city increased. Emigrants occupied themselves mainly with (profitable) wine and Eastern goods trade. Greeks imported wine mostly from Hungary. From the moment they came, Greeks were considered unwelcome by local tradesmen. Municipal books and the books of the Merchants’ Guild are full of complaints on the incomers from the South. It was not until 1789, when the laws of the Commission of Good Order operating in Poznań, that the conditions of Greeks staying in Poznań had been regulated. The Poznań Greek community was established around 1750. Poznań Greeks were of the Christian Orthodox denomination. Services were held at home churches, the community also had its cemetery. The following people were the chaplains: Atanazy Korda, Konstantyn Chartofilax Okuta, Atanazy Sawicz and Zupanos. The Poznań Greek community was dissolved in 1909. The most well-known representative of the Poznań Greeks is Jan Konstanty Żupański, a bookseller and publisher.

Origine et diffusion des expressions romanes du type jaune paille

2021 ◽  
Vol 133 (1) ◽  
pp. 3-27
Author(s):  
Sara Matrisciano ◽  
Franz Rainer
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
18Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Romance Languages ◽  
Short Discussion ◽  
Colour Term ◽  
The 19Th Century ◽  
And Diffusion

All major Romance languages have patterns of the type jaune paille for expressing shades of colour represented by some prototypical object. The first constituent of this pattern is a colour term, while the second one designates a prototypical representative of the colour shade. The present paper starts with a short discussion of the controversial grammatical status of this pattern and its constituents. Its main aim, however, concerns the origin and diffusion of this pattern. We have not found hard and fast evidence that Medieval Italian pigment compounds of the type verderame influenced the rise of the jaune paille pattern, which first appears in French in the 16th century. This pattern continued to be a minority solution during the 17th century, but established itself during the 18th century. In the 19th century, Italian, Spanish and Portuguese adopted the pattern jaune paille, while it did not reach Catalan and Romanian before the 20th century.

Moscow: The Third Rome

2021 ◽  
Author(s):  
Nick Mayhew
Keyword(s):  
Early Modern ◽  
19Th Century ◽  
Early Modern Period ◽  
16Th Century ◽  
Human Soul ◽  
The Third ◽  
Modern Period ◽  
Imperial Ideology ◽  
The City ◽  
Modern Russian

In the mid-19th century, three 16th-century Russian sources were published that alluded to Moscow as the “third Rome.” When 19th-century Russian historians discovered these texts, many interpreted them as evidence of an ancient imperial ideology of endless expansion, an ideology that would go on to define Russian foreign policy from the 16th century to the modern day. But what did these 16th-century depictions of Moscow as the third Rome actually have in mind? Did their meaning remain stable or did it change over the course of the early modern period? And how significant were they to early modern Russian imperial ideology more broadly? Scholars have pointed out that one cannot assume that depictions of Moscow as the third Rome were necessarily meant to be imperial celebrations per se. After all, the Muscovites considered that the first Rome fell for various heretical beliefs, in particular that Christ did not possess a human soul, and the second Rome, Constantinople, fell to the Turks in 1453 precisely because it had accepted some of these heretical “Latin” doctrines. As such, the image of Moscow as the third Rome might have marked a celebration of the city as a new imperial center, but it could also allude to Moscow’s duty to protect the “true” Orthodox faith after the fall—actual and theological—of Rome and Constantinople. As time progressed, however, the nuances of religious polemic once captured by the trope were lost. During the 17th and early 18th centuries, the image of Moscow as the third Rome took on a more unequivocally imperialist tone. Nonetheless, it would be easy to overstate the significance of allusions to Moscow as the third Rome to early modern Russian imperial ideology more broadly. Not only was the trope rare and by no means the only imperial comparison to be found in Muscovite literature, it was also ignored by secular authorities and banned by clerics.

The Grey Wolf

Antiquity ◽  
1943 ◽  
Vol 17 (65) ◽  
pp. 11-18 ◽  
Author(s):  
Colin Matheson
Keyword(s):  
17Th Century ◽  
Grey Wolf ◽  
The South ◽  
The North ◽  
The City ◽  
Close Investigation ◽  
Animal World

In a previous paper (1) an attempt was made to describe the inter-relations of man and bear in Europe from early times to the present day. In many ways the influence of the wolf has been more important than that of the bear on the habits and thoughts of European man. Occasionally it has figured in a favourable light, as in the case of the she-wolf credited with suckling the twin founders of the City on Seven Hills (though even here the double meaning of lupa—applied in a transferative sense to ladies whose character would not bear close investigation—has led some authors to a conjecture which it might not have been politic to mention to any patriotic inhabitant of the grandeur that was Rome). But in general, whether in Italy or elsewhere, no animal has been so hated and feared. Among the ancient Greeks in the south—whose Lyceum at Athens and sanctuary of Apollo Lukeios at Sicyon may have originated in efforts to propitiate the wolves-as among the Letts of the north who, perhaps as late as the 17th century, sacrificed a goat each December to the wolves so that their other livestock might be spared(2) ; from Scotland where priests offered the prayer, quoted by Fittis (3) from the old Litany of Dunkeld, for deliverance ‘from robbers and caterans, from wolves and all wild beasts’, to Russia where peasants pronounced a spell on St. George's Day with the recurring plea, ‘God grant the wolf may not take our cattle‘ (4); the wolf was the great destroyer, the despoiler of flocks and herds and man's chief enemy in the animal world.

Algeria's Ghardaia violence may rise in the long term

2015 ◽  
Keyword(s):  
The South ◽  
Content Type ◽  
The Government ◽  
The City ◽  
At Home

Subject The potential for violence in Ghardaia Significance Violent clashes took place on July 8 in the oasis city of Ghardaia in the south of Algeria, between the region's two major communities, the Arabs and the Berbers. Clashes between the two groups have occurred sporadically since the 1970s. However, the most recent ones were the most violent so far: 23 people died and dozens were injured. The government deployed 8,000 troops in the city, but the escalating violence has raised concerns about the government's ability to resolve the conflict. Impacts More violence in Ghardaia would damage the government's reputation, undermining its ability to solve domestic crises. This would lead to a further loss of credibility at home and abroad. It could also cause concerns among oil investors, at a time when Algiers is looking to increase its hydrocarbons production.

Transcending Postcolonial Frontiers: Re-envisaging the Grand Trunk Road

2021 ◽  
Vol 13 (1-2) ◽  
pp. 305-326
Author(s):  
Priya Singh ◽  
Keyword(s):  
19Th Century ◽  
South Asian ◽  
16Th Century ◽  
Way Of Life ◽  
The South ◽  
Late 19Th Century ◽  
The Road ◽  
Trunk Road ◽  
History Of ◽  
Symbolic Value

The essay calls for a re-imagining and reshaping of colonial constructs. It concisely encapsulates the history of the Grand Trunk Road (GT Road), from the 16th century when it was referred to as ‘Sadak-e-Azam’ to the late 19th century, when the road was completed under the administration of Lord William Bentinck and was renamed as ‘The Grand Trunk Road’ to contemporary times when it connects multiple cities with National Highways as part of the Golden Quadrilateral project and remains a ‘continuum’ that covers a distance of over 2,500 kilometres. While highlighting its importance in terms of its criticality as a geopolitical/strategic connect, the essay concludes on the note that there is much more to the GT Road than being a mere logistical, infrastructural tool. It serves as a political and cultural connect as well as embodies a way of life and these historic and organic connections require reinforcement. The essay underlines the symbolic value of the GT Road, while it comprises the mainstay of commerce in the subcontinent but, at the same time is significant in terms of rearranging social and political hierarchies, in other words, it constitutes an intrinsic part of the broader narrative of the south Asian space.

scholarly journals MIDDLE BRONZE AGE JERUSALEM: RECALCULATING ITS CHARACTER AND CHRONOLOGY

Radiocarbon ◽  
2021 ◽  
pp. 1-31
Author(s):  
Johanna Regev ◽  
Yuval Gadot ◽  
Helena Roth ◽  
Joe Uziel ◽  
Ortal Chalaf ◽  
...  
Keyword(s):  
Bronze Age ◽  
19Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Southern Levant ◽  
15Th Century ◽  
Middle Bronze Age ◽  
In The Beginning ◽  
The 19Th Century ◽  
Early Phases

ABSTRACT The following paper presents the results of radiocarbon (14C) dating of Middle Bronze Age (MB) contexts in Jerusalem. The dates, sampled with microarchaeology methods from three different locations along the eastern slopes of the city’s ancient core, reveal that Jerusalem was initially settled in the early phases of the period, with public architecture first appearing in the beginning of the 19th century BC and continued to develop until the 17th century BC. At that time, a curious gap in settlement is noted until the 16th century BC, when the site is resettled. The construction of this phase continued into the early 15th century BC. The dates presented are discussed in both the site-level, as well as their far-reaching implications regarding MB regional chronology. It is suggested here that the high chronology, dating the Middle Bronze Age between 2000 and 1600 BC is difficult to reconcile with dates from many sites. In contrast, a more localized chronology should be adopted, with the Middle Bronze Age continuing into the early 15th century BC in certain parts of the southern Levant, such as the region of Jerusalem.

scholarly journals Rozwój dziewiętnastowiecznego Szczecina w Geschichte der Stadt Stettin Martina Wehrmanna

2018 ◽  
Vol 5 ◽  
pp. 9-27
Author(s):  
Agata Łysakowska
Keyword(s):  
19Th Century ◽  
Maritime Transport ◽  
Cultural Activity ◽  
History Of ◽  
The Moment ◽  
Definition Of ◽  
The 19Th Century ◽  
The City

Martin Wehrmann uważany jest za przedstawiciela najważniejszych historyków zajmujących się dziejami Pomorza Zachodniego. Był członkiem towarzystw regionalnych, w tym Towarzystwa Historii i Starożytności Pomorza oraz Pomorskiej Komisji Historycznej. Pozostawił po sobie wiele prac, w tym dwutomowe Geschichte von Pommern i Geschichte der Stadt Stettin. W drugim z wymienionych dzieł Wehrmann w trzech rozdziałach (Stettins Franzosenzeit, Stettin im 19. Jahrhundert bis zur Aufgebung der Festung, Die neueste Zeit seit 1873) opisał rozwój Szczecina w XIX w. Jest to charakterystyka o tyle interesująca, iż autor pisze o mieście sobie współczesnym, zwracając uwagę na procesy, które ukształtowały Szczecin jako miasto nowoczesne, takie jak: odbudowa miasta po okupacji francuskiej, działalność Korporacji Kupieckiej, funkcjonowanie portu i żeglugi, rozwój przemysłu i komunikacji, modernizację ulic, działalność i aktywność kulturalną konkretnych osób czy wreszcie: zniesienie twierdzy. W artykule wykorzystano definicje miasta nowoczesnego zaproponowane przez Krzysztofa K. Pawłowskiego, Marię Nietykszę oraz Bohdana Jałowieckiego. The development of 19th-century Szczecin in Geschichte der Stadt Stettin by Martin Wehrmann Martin Wehrmann is considered one of the most prominent experts on the history of Western Pomerania. He was a member of various regional societies, including the Society of Pomeranian History and Antiquity, and the Pomeranian Historic Committee. He is the author of many works, including the two-volume Geschichte von Pommern and Geschichte der Stadt Stettin. In three chapters of the latter work (Stettins Franzosenzeit, Stettin im 19. Jahrhundert bis zur Aufgebung der Festung, Die neueste Zeit seit 1873), Wehrmann described the development of Szczecin in the 19th century. This description is quite exceptional, as the author writes about the city as it was at the moment of writing, pointing to the processes which shaped Szczecin and made it a modern town, such as the reconstruction of the city following the French occupation, the activity of the Trade Corporation, the functioning of the port and maritime transport, the development of industry and transport, modernization of streets, the activity of specific people, including cultural activity, and the disassembly of the fortifications. The article used a definition of a modern town by Krzysztof K. Pawłowski, Maria Nietyksza, and Bohdan Jałowiecki.

The oldest tombstones in the Jewish cemetery in Tarnow

2021 ◽  
Vol 2/2021 (1) ◽  
pp. 1-15
Author(s):  
Leszek Hońdo
Keyword(s):  
19Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Early 19Th Century ◽  
Polish Jews

The Jewish cemetery in Tarnów dates from the 16th century. It has an extremely valuable group of tombstones from the 17th, 18th and early 19th century. They are monuments of sepulchral art as well as cultural testaments — not only of Tarnovian Jews, but generally of Polish Jews. The article presents the oldest tombstones in the cemetery. The preserved tombstones originate only from the second half of the 17th century.

Once the First Button is Put Wrong… An Assessment of A Study by Judith Pfeiffer on Kashf al-asrār fī ilzām al-Yahūd wa-l-aḥbār by Yūsuf Ibn Abī ʿAbd al-Dayyān

2020 ◽  
Vol 11 (2) ◽  
pp. 165-187
Author(s):  
Fuat Aydın
Keyword(s):  
19Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Cultural Life ◽  
The Social ◽  
The 19Th Century

Refutations by native or converted Muslims to reject religions other than Islam have been produced for ages, including during the Ottoman era. However, studies about such refutations have mainly focused on the Ottoman world from the 19th century until the 2000s. One of the exceptions is Judith Pfeiffer’s study on Kashf al-asrār fī ilzām al-Yahūd wa-l-aḥbār by Yūsuf Ibn Abī ʿAbd al-Dayyān. This paper intends to demonstrate that the conclusion reached by Pfeiffer, i.e., that the text, which she dates to 17th century within the context of the Qāḍīzādelis-Sivāsīs debate and uses as a reference, is actually a tract called al-Radd ʿalá l-Yahūd by Ṭāshkuprīzādah, is not accurate. This paper also aims to demonstrate that Ibn Abī ʿAbd al-Dayyān actually lived in the 16th century and wrote this work in relation to the Jews who had become gradually more visible in the social and cultural life of Istanbul following their migration from Spain and that the use of the reference is actually the use of the book of Ibn Abī ʿAbd al-Dayyān by Ṭāshkuprīzādah.

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