scholarly journals The Right to physical and mental immunity in the light of the new constitution of the Republic of Armenia and modern challenges in this field in Armenia

2019 ◽  
Vol 3 (2) ◽  
pp. 84-90
Author(s):  
Narine Tonoyan
Keyword(s):  
Medical Intervention ◽  
Right To Die ◽  
Right To Life ◽  
Professional Literature ◽  
State Security ◽  
The Republic ◽  
The Right ◽  
New Generation ◽  
First Time ◽  
Current Report

The Constitution of the Republic of Armenia (RA) for the first time envisaged the right to physical and mental immunity (in the former edition of personal immunity) in 2015. According to Article 25(1) of the RA Constitution, everyone shall have the right to physical and mental integrity. That right may be restricted only by law, for the purpose of state security, preventing or disclosing crimes, protecting public order, health and morals or the basic rights and freedoms of others. The bodily rights of the person, including the right to physical and mental immunity, are recognized in professional literature as somatic rights that have become a subject of vigorous debates as a new generation of human rights. In general, human somatic (bodily) rights constitute a wholeness, which includes: the right to life; the right to die or the right to choose a way of giving up one’s life (right to suicide, right to use euthanasia), etc. Current report in the light of the RA Constitution report discuss some of important issues in this field: eugenic experiments, medical intervention, organs and tissues transplantation, etc.

Law and Society - Euthanasia and Criminal Law

2018 ◽  
Vol 5 (2) ◽  
pp. 142-150
Author(s):  
Brunela Kullolli ◽  
lrjan Hysa
Keyword(s):  
Criminal Code ◽  
Right To Die ◽  
Right To Life ◽  
Human Right ◽  
Positive Effects ◽  
Criminal Offenses ◽  
The Republic ◽  
The Right ◽  
Sustainable Protection ◽  
Protection Of Life

Abstract Euthanasia or "sweet death" is a topic that has sparked numerous debates throughout history. In Albania, the right to life is protected by Article 21 of the Constitution of the Republic of Albania. Regarding the individual's right to die in Albania, both forms of euthanasia, the passive and the active one, are considered criminal offenses and are punishable by law. The problem lies in the fact that such a definition is not found in the Albanian legislation, but such actions are considered as criminal by the interpretation of the law. In this topic we will study the perception of Albanians regarding euthanasia and whether the Albanian legislation should include this form of soft death or not. The protection of life in the country should take the dimensions of a sustainable protection. For this reason, in addition to the positive effects of improving life protection that derive from the application of the entirety of the various criminal justice programs and policies, also including the recent amendments to the Criminal Code of the Republic of Albania, a concrete and continuous protection should be provided in support of the right to life. I have always drawn a debate on this issue, which deals with the fundamental human right, with the most sacred right, that of life.

On the “Right to Death”

De Jure ◽  
2019 ◽  
Vol 10 (2) ◽  
Author(s):  
Nikoleta Puleva ◽  
◽  
◽  
Keyword(s):  
Legal Framework ◽  
Right To Die ◽  
Controversial Issues ◽  
Right To Life ◽  
Human Value ◽  
The Republic ◽  
The Right

The right to life is a fundamental, personal, constitutionally secured right of persons, which has the highest level of protection against the truth of order. Art. 28 of the Constitution of the Republic of Bulgaria, arrange the right to life as an accessory to every person. It is not regulated by the Bulgarian government, which has been produced on its life – the right to die. Its legal framework would contribute to the contribute of controversial issues regarding a person’s attitude to the death of persons in order to protect the basic human value – life.

The right to life: A comparative analysis of the relevant norms of the Constitutions of the Republic of Azerbaijan and Russian Federation

2020 ◽  
Vol 10 (1) ◽  
pp. 28-32
Keyword(s):  
Comparative Analysis ◽  
Death Penalty ◽  
Russian Federation ◽  
Practical Implementation ◽  
Right To Life ◽  
Human Right ◽  
The Russian Federation ◽  
The Republic ◽  
The Right ◽  
Criminal Legislation

The relevance of the work is determined by the fact that the right to life belongs to the basic constitutional human rights, therefore, its observance and protection is the duty of the state. Despite its undeniable importance, today the right to life anywhere in the world is not really ensured in sufficient quantities. The constitutional consolidation of the right to life raises a number of issues related to the concept, nature, legislative and practical implementation of this right. It should be noted that various aspects of the human right to life were considered in the scientific works of G.B. Romanovsky, O.G. Selikhova, T.M. Fomichenko, A.B. Borisova, V.A. Ershov and other Russian authors. The aim of the study is to study and comparative analysis of the legal content of the constitutional norm that defines the right to life, to comprehend and identify possible problems of the implementation of this right. To achieve this goal, this article discusses relevant issues of ensuring the right to life, proclaimed by Article 20 of the Constitution of the Russian Federation and Article 27 of the Constitution of Azerbaijan Republic. The results of a comparative analysis of these constitutional norms and the relevant norms of industry law allow us to determine, that there is no contradiction between Article 20 of the Constitution of the Russian Federation and the norms of the criminal legislation of the Russian Federation, which imply the death penalty as an exceptional measure of punishment, because a moratorium has been imposed on the death penalty in the Russian Federation since April 16, 1997. However, after the abolition of the death penalty in the criminal legislation of the Republic of Azerbaijan in 1998, there was a discrepancy between parts II and III of Article 27 of the Constitution of the Republic of Azerbaijan and the criminal legislation of Azerbaijan Republic that requires the introduction of the necessary changes in the content of the analyzed constitutional norm. The value of the work is determined by the fact that the introduction of appropriate changes will contribute to the further improvement of the Constitution of the Republic of Azerbaijan and the effective implementation of the right to life of everyone.

QUO VADIS HUKUM ISLAM (ANTARA IDEALITAS DAN REALITAS INDONESIA)

2020 ◽  
Vol 8 (2) ◽  
pp. 97-108
Author(s):  
Dinda Izzati
Keyword(s):  
Political Rights ◽  
Right To Life ◽  
Economic Rights ◽  
Christian Communities ◽  
Basic Assumptions ◽  
Eastern Indonesia ◽  
The Republic ◽  
Quo Vadis ◽  
The Right

Evidently, a few months after the Jakarta Charter was signed, Christian circles from Eastern Indonesia submitted an ultimatum, if the seven words in the Jakarta Charter were still included in the Preamble to the 1945 Constitution, then the consequence was that they would not want to join the Republic of Indonesia. The main reason put forward by Pastor Octavian was that Indonesia was seen from its georaphical interests and structure, Western Indonesia was known as the base of Islamic camouflage, while eastern Indonesia was the basis for Christian communities. Oktavianus added that Christians as an integral part of this nation need to realize that they also have the right to life, religious rights, political rights, economic rights, the same rights to the nation and state as other citizens, who in fact are mostly Muslims. This paper aims to determine and understand the extent to which the basic assumptions of the Indonesian people view the role of Islam as presented in an exclusive format.

scholarly journals EKSISTENSI HUKUMAN MATI DITINJAU DARI ASPEK HAM SIPIL DALAM PERSEPEKTIF HAK UNTUK HIDUP

2021 ◽  
Vol 3 (2) ◽  
pp. 72-91
Author(s):  
I Gusti Bagus Hengki
Keyword(s):  
Human Rights ◽  
Death Penalty ◽  
Research Methodology ◽  
Scientific Paper ◽  
Human Rights Law ◽  
Right To Life ◽  
The Republic ◽  
Perpetrators And Victims ◽  
The Right

This scientific paper is expected to find out how the existence of the death penalty is viewed from the aspect of Civil Human Rights in the perspective of the right to life and whether the existence of the death penalty is contrary to the ideology of the Pancasila State and the 1945 Constitution of the Republic of Indonesia and the Human Rights Law with a normative research methodology with using a statutory approach. From the results of the discussion that the existence of the death penalty in terms of the Civil Human Rights aspect in the perspective of the right to life still needs to be maintained, because it does not conflict with the ideology of the Pancasila State and the 1945 Constitution of the Republic of Indonesia, the Human Rights Law, UDHR and ICCPR, as well as religion. in Indonesia, as long as it is not carried out arbitrarily, in accordance with the provisions of the legislation. This needs to be done because to provide protection for individual perpetrators and victims against acts of revenge, emotional, uncontrollable, vigilante, so that it does not guarantee that the death penalty is abolished. Indeed, there are parties who are pro and contra about the death penalty by both underpinning Pancasila, all of which is to make Pancasila a "Justification".   Tulisan ilmiah ini diharapkan dapat mengetahui bagaimana eksistensi  hukuman mati  ditinjau dari aspek  HAM Sipil dalam perspektif hak untuk hidup  dan apakah eksistensi  hukuman mati bertentangan dengan  ideologi Negara Pancasila dan Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 serta  Undang-Undang HAM dengan metodologi penelitian normatif dengan menggunakan jenis pendekatan perundang-undangan (statute Approach). Dari hasil pembahasan bahwa eksistensi hukuman mati ditinjau dari aspek HAM Sipil dalam perspektif Hak untuk hidup  masih perlu dipertahankan, karena tidak bertentangan dengan ideologi Negara Pancasila dan Undang-Undang Dasar Negara Republik Indonesia Tahun 1945, Undang-Undang HAM, UDHR dan ICCPR, maupun agama yang ada di Indonesia, asal dilaksanakan  tidak sewenang-wenang, sesuai dengan ketentuan peraturan perundang-undangan. Hal ini perlu diadakan  karena untuk memberikan perlindungan terhadap individu pelaku dan korban terhadap tindakan balas dendam, emosional, tidak terkendali, main hakim sendiri, sehingga tidak menjamin bahwa kalau hukuman pidana mati ditiadakan.  Memang ada pihak yang pro dan kontra tentang hukuman mati dengan sama-sama mendasari Pancasila, semuanya itu untuk menjadikan Pancasila sebagai “Justification“.

scholarly journals PARMENIDAS: TEISINGUMAS KAIP RAKTAS Į BŪTIES PRIGIMTĮ

Problemos ◽  
2008 ◽  
Vol 73 ◽  
pp. 131-154
Author(s):  
Skirmantas Jankauskas
Keyword(s):  
Fundamental Problem ◽  
Justice Theory ◽  
Western Tradition ◽  
Good Society ◽  
Logical Foundation ◽  
Ethical Content ◽  
The Republic ◽  
Night And Day ◽  
The Right ◽  
First Time

Straipsnyje aptariama filosofijai pamatinė būties problema. Tyrimo atspirties tašku pasirinkta Parmenido poema, kurioje bene pirmą kartą vakarietiškoje filosofavimo tradicijoje būtis ne tik paminima, bet ir pagrindžiama. Parodoma, kad logiškai patrauklūs poemos antrosios dalies svarstymai ne tik nepagrindžia būties aptikimo būdo, bet ir neteikia nuorodų jos turiniui apibrėžti. Papildomų užuominų aptiktoms problemoms spręsti ieškoma platoniškai interpretuojant paprastai ignoruojamą Parmenido poemos mįslingąją pradžią. Interpretuojant tą pradžią kaip būties atradimo kontekstą, joje minimas žirgų traukiamas vežimaitis susiejamas su Faidro dvikinke, o kelionė link Nakties ir Dienos vartų – su Puotos „teisinguoju keliu“. Tačiau pagrindinis dėmesys telkiamas mėginant paaiškinti parmenidiškąją nuorodą, kad vartus, atveriančius tiesioginę būties pažinimo prieigą, saugo Teisingumas. Daroma prielaida, kad Platonas pasinaudoja šia nuoroda konstruodamas teisingumo požiūriu tobulą polinę sąrangą. Faidre nenusisekus teoriškai temizuoti dorybę, Platonas pasmerkia teoriją įkūnijantį raštą dėl jo ribotumo asimiliuojant filosofui rūpimus etinius turinius, tačiau savo užmačios neatsisako. Tariama, kad Politejoje Platonas mėgina temizuoti dorybę susiedamas ją su teorijai tiesiogiai prieinamu teisingumu. Siekdamas persmelkti teisingumą dorybe, Platonas net priverstas doriškai tobulą filosofą padaryti valdovu. Ir nors Politejoje teoriškai temizuoti dorybės nepavyksta, tačiau tobulo teisingumo konstravimo veiksmas apnuogina būties prigimtį, t. y. jos sąlygotumą gėrio vertybe. Pagrindiniai žodžiai: būtis, dorybė, teisingumas, teorija, tiesa, grožis, gėris, sociumas.Parmenides: Justice as a Clue to the Nature of BeingSkirmantas Jankauskas SummaryThe paper deals with the fundamental problem of philosophy – the problem of being. The research begins with the analysis of the famous poem of Parmenides where, for the first time in the Western tradition of philosophy, the being, apart from being just mentioned, is also provided with a logical foundation. It is demonstrated here that the logically attractive considerations of the second part of the poem both fail to substantiate the discovery of the being and give no hints about its content. The way to deal with the above mentioned problems is found in the typically ignored beginning of the poem. Clues for the explication of the mysterious proem are sought in some Plato’s dialogues. The chariot drawn by steeds in Parmenides’ poem is associated with the representation of the soul as a charioteer driving two steeds in Plato’s Phaedrus, and the ride towards the gates of Night and Day is associated with the concept of the “right way” in Plato’s Symposium respectively. However, attention is focused on Parmenides’ reference that the gate dividing Night and Day is guarded by Justice. An assumption is made that Plato exploits this reference while constructing his ideally just state. Failing to theoretically thematize virtue in Phaedrus, Plato blames writing which incorporates theory for its inability to assimilate the ethical content, but refuses to abandon this undertaking. It is supposed that in The Republic Plato continues his effort of theoretical thematization of virtue by trying to relate the latter to justice which is directly accessible by theory. In striving to enable justice to embrace the content of virtue, Plato is even compelled to make a virtueincorporating philosopher preside over his ideal state. Nonetheless, Plato fails to reach his direct objective in The Republic. However, the action of constructing ideal justice quite unexpectedly reveals the origin of being, i.e. its subordination to the Good.Keywords: being, virtue, justice, theory, truth, the beautiful, the good, society.

scholarly journals Feu la D.C.D. L'arrêt Miller et la peine de mort

2005 ◽  
Vol 18 (2-3) ◽  
pp. 567-576
Author(s):  
Henri Brun
Keyword(s):  
Supreme Court ◽  
Death Penalty ◽  
Supreme Court Of Canada ◽  
Bill Of Rights ◽  
Right To Life ◽  
The Supreme Court ◽  
The Subject ◽  
The Law ◽  
The Right ◽  
First Time

The Miller case, decided by the Supreme Court of Canada on October 5, 1976, puts the death penalty under the light of the Canadian Bill of Rights which formulates the right to life and the right to protection against cruel and unusual treatment or punishment. The following comment on the case relates to the interpretation given specific clauses of the Bill of Rights by the Court on that occasion. But it stresses especially the law that flows from the case about the compelling weight of the Bill of Rights over acts of Parliament enacted after the Bill came into force. In Miller, the Supreme Court expressed itself on the subject for the first time.

scholarly journals Gospel and constitutional imperatives: the right to life

2011 ◽  
Vol 45 (1) ◽  
Author(s):  
S.P. Giles
Keyword(s):  
Daily Living ◽  
Ethical Issues ◽  
Legal Framework ◽  
Theoretical Argument ◽  
Right To Life ◽  
Ethical Perspective ◽  
Divine Origin ◽  
Christian Discipleship ◽  
The Republic ◽  
The Right

Gospel and constitutional imperatives: the right to life In the Republic of South Africa, Christians are called to live out gospel imperatives within the legal framework of the Constitution. Ethical issues about the right to life are considered from the perspectives of selected gospel and constitutional imperatives. Gospel imperatives impose themselves as a consequence of Christian discipleship. These are many and diverse, both explicit and implicit. Christian vocation, discipleship, witness and perseverance, are foundational and integral to the praxis of Christian daily living. These facets of Christian life are illustrated by the selected gospel imperatives, “Follow me” (Matt. 4:19 and synoptic parallels), “Love God, and your neighbour as yourself” (Matt. 22:34-40 and synoptic parallels), and “Take up your cross” (Matt. 10:38 and synoptic parallels). The central theoretical argument of this article is driven from a reformed ethical perspective. Gospel imperatives have priority over constitutional imperatives since gospel imperatives are of divine origin and constitutional imperatives of human origin. Acknowledgement of these priorities informs the Christian ethical perspective on the right to life and on abortion.

scholarly journals EUTHANASIA IN INDIA – LEGISLATIVE PERSPECTIVE

2021 ◽  
pp. 43-49
Author(s):  
Sailaja PETIKAM
Keyword(s):  
Human Rights ◽  
Good Death ◽  
Right To Die ◽  
Human Being ◽  
Right To Life ◽  
Indian Culture ◽  
International Convention ◽  
Hindu Religion ◽  
Mercy Killing ◽  
The Right

Every human being should enjoy right to life. Article 21 of the Indian Constitution as well as under article 3 of International Convention Universal Declaration of Human Rights, 1948, guaranteed the right to life. Every aspect of right to life has been always subject to consideration of judiciary and depend upon the facts and situations. Right to die is also claimed under this head. Euthanasia is interpreted as 'mercy killing' or 'good death'. It is advocated that there are different situations in which it should be allowed to the person to let him choose his death in place of compelling him living alive. There are different approaches in this regard which either opposes the grant of mercy killing or denies to grant the death as right to die due to some causes. Everyone has the right to live dignified life according to his wish being living into certain limits and it is expected that a human being should struggle also in adverse circumstances around him. He should not lean in front of the situations. The Indian culture gives us such teachings. Hindu religion believes in the eternity of soul. Death is only the way to change a body. The soul never dies, it is eternal. Muslim religion also believes that life should be finished only upon the wish of Allah, it condemns the unnatural ending of life. But in present society in some situations, it is defended that the person should have the right to choose death. Thus, in this context the paper concentrated on the law of euthanasia in India in a legislative perspective and judicial interpretations on euthanasia.

scholarly journals Pemikiran Politik al-Shawkânî dalam Fath al-Qadîr

MUTAWATIR ◽  
2015 ◽  
Vol 4 (1) ◽  
pp. 53
Author(s):  
Yusuf Hanafi
Keyword(s):  
Political Thought ◽  
Main Issue ◽  
Political Thinking ◽  
The Republic ◽  
The Right ◽  
First Time

Muhammad b. ‘Alî Muhammad b. ‘Abd Allâh al-Shawkânî al-San‘ânî. He was born in the Hijrah in Shawkân village, Yemen on Monday 28 Dhû al-Qa‘dah 1172 H and died on Tuesday, 27 Jumâd al-Akhîr 1250 H at the age about 78 years. Al-Shawkânî grew up in the San‘a city, it is the capital of the republic of Yemen now. He study first time about religion from his father, then from renowed scholars in San‘a and its surrounding, he was known as a scolar who mastered the various branches of religious sciences. Such as <em>tafsîr</em>, <em>h</em><em>}adîth</em>, <em>fiqh</em>, <em>us</em><em>}ûl al-fiqh</em>, history, science of <em>kalâm</em>, philosophy, <em>balâghah</em>, <em>mant</em>}<em>iq</em> etc. the main issue in this article is how political thought in the book of tafsir <em>Fath</em><em> al-Qadîr</em> is the work of Shawkânî. At the end of article, the authors found that the intended political thinking in the study of <em>Fath</em><em> al-Qadîr</em> is about constitutional ideas. These ideas about the constitution is limited to the concept of leadership and deliberation, the concept of the right of citizen to obtain justice, and the concept pf the right of citizens to live association and assembly

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