scholarly journals A COMPARATIVE CLINICAL STUDY TO EVALUATE THE EFFECT OF VRIKSHAMLA TWAK KASHAYA AND DASHAMOOLA KASHAYA IN UDAVARTHINI YONIVYAPAT

2021 ◽  
Vol 9 (10) ◽  
pp. 2303-2309
Author(s):  
Sahana G ◽  
Shivale Digambar P ◽  
Kavitha B.K ◽  
Manju Parvathy
Keyword(s):  
Clinical Study ◽  
Sedentary Lifestyle ◽  
Research Work ◽  
Normal Function ◽  
Duration Of Treatment ◽  
Natural Event ◽  
Comparative Clinical Study ◽  
Group A ◽  
Group B ◽  
Trial Drug

Menstruation is a physiological, natural event in the reproductive stage of the female. Due to a sedentary lifestyle and lack of self-care, stress, untimely food and other factors, many gynaecological problems occur and one of the most common among them is Dysmenorrhea. Painful menstruation is the most common cause which disturbs the mental state of the woman also affecting her day to day activities during the cycle. Pain is the Pratyatma Lak- shana of Vata vikruti mentioned in Ayurveda. Artava Nishkramana is the normal function of Apana vayu which moves in Pratiloma gati and obstructs the pathway of Artava. In our Classics, most of the gynaecological prob- lems are discussed under Yonivyapat. Udavartini Yonivyapat can be co-related and defined as painful menstrua- tion i.e. Dysmenorrhea. Considering the prevalence of dysmenorrhea in the present era, the trial drug Vrikshamlatwak kashaya which possess the properties such as Shoolprashamana and Vatahara was selected to evaluate its effect in the management of Udavartini yonivyapat. Objectives: To compare and evaluate the effect of Vriksham- la Twak kashaya and Dashamoola kashaya in Udavarthini yonivyapat w.r.s primary dysmenorrhea. Methodolo- gy: This research work was a randomized comparative clinical study of 40 patients suffering from symptoms of Udavartini Yonivyapat, who were randomly selected and categorized into 2 groups of 20 patients each. Group A was treated with Vrikshamla Twak kashaya and group B with Dashamoola Kashaya. Both Kashayas were given in Apanakaala (before food) with Sukhoshna Jala as Anupana. Duration of Treatment: 10 days (Starting 7days before the commencement of cycle till 3rd day of the menstrual cycle) for 3 consecutive cycles. Results and In- terpretation- Both the groups showed statistically significant results. Statistically, there was no significant differ- ence between the groups. Conclusion: Both Vrikshamla Twak kashaya and Dashamoola Kashaya had an equal effect in treating Udavartini Yonivyapat. Keywords: Udavartini, Dysmenorrhea, Vrikshamla Twak Kashaya, Dashamoola kashaya.

scholarly journals A COMPARATIVE CLINICAL STUDY OF PANCHAPALAKA GHRITA AND DHANYAKA GHRITA IN UDAVARTINI YONIVYAPAD

2020 ◽  
Vol p4 (05) ◽  
pp. 2401-2407
Author(s):  
Sruthi K ◽  
Kavitha B. K
Keyword(s):  
Clinical Study ◽  
Menstrual Cycle ◽  
Research Work ◽  
Poor Quality ◽  
Negative Effects ◽  
Duration Of Treatment ◽  
Significant Difference ◽  
Comparative Clinical Study ◽  
Menstruation Disorders ◽  
Group B

Background and Objectives: Menstrual cycle is the natural regular change occur in the female reproduc-tive system. Menstruation is often associated with problems of irregular menstruation, disorders in men-strual bleeding and dysmenorrhoea, among which dysmenorrhoea is the most common gynecological prob-lem. Dysmenorrhoea is painful cramps of uterine origin. If it is severe it causes high impact on women’s life. It leads to restriction in daily activities, a lower academic performance in adolescents, and poor quality of sleep and has negative effects on mood causing anxiety and depression. In Ayurveda 20 types of Yoni Vyapada are described out of which Udavartini is one which is character-ized by painful menstruation and can be correlated with primary dysmenorrhoea. Objectives: To evaluate and compare the efficacy of Panchapalaka Ghrita and Dhanyaka Ghrita in the management of Udavartini Yonivyapad. Methodology: This research work was a randomized comparative clinical study of 40 patients suffering from cardinal symptoms of Udavartini, were randomly selected and categorized into 2 groups of 20 patient each. Group A was treated with Panchapalaka Ghrita and group B with Dhanyaka Ghrita. Both Ghritas were given in Apanakaala (before food) with Sukhoshna Jala as Anupana. Duration of Treatment- 10 days (Starting 7days before commencement of cycle till 3rd day of menstrual cycle) for 3 consecutive cycle. Results and Interpretation- Both the groups showed statistically significant results. Statistically there was no significant difference between the groups Conclusion: Both Panchapalaka Ghrita and Dhanyaka Ghrita has equal effect in Udavartini Yonivyapad

scholarly journals A Comparative Clinical Study on the Effect of Dhanyaka Kalka and Dhanyaka Avalehya with Anupana of Sharkara mixed Tandulodaka in Garbhini Chardi

2017 ◽  
Vol 8 (1) ◽  
Author(s):  
Upasana Nath ◽  
Kalpana Sharma
Keyword(s):  
Clinical Study ◽  
Large Scale ◽  
Symptomatic Relief ◽  
First Trimester ◽  
Comparative Clinical Study ◽  
Group A ◽  
Group B ◽  
Rice Water ◽  
Trial Drug ◽  
In Pregnancy

Garbhini Chardi (vomiting in pregnancy) is a blazing issue in obstetric enactment. About 50-60% of all pregnant females agonize from vomiting in pregnancy most apparently in first trimester. If not tackled effectively before or in time, it may affect the quality of life of pregnant woman and pregnancy consequences. Ayurvedic classics have described many formulations for management of Garbhini Chardi. In this study Dhanyaka kalka and Dhanyaka Avaleha was taken both with Anupana of Sharkara mixed Tandulodaka. Aim: To compare the effect of Dhanyaka Kalka and Dhanyaka Avaleha with Anupana of Sharkara mixed with Tandulodaka in Garbhini Chardi. Materials and Methods: Single blind clinical study with pre‑test and post‑test was designed. 60 patients complaining of Chardi in 1st trimester were randomly divided into the two groups: Group A and Group B, each comprising of 30 patients. Medicine used for Group A was Dhanyaka Kalka with Anupana of Sharkara Mixed Tandulodaka (rice, water or gruel) and medicine used for Group B was Dhanyaka Avaleha with Anupana of Sharkara mixed Tandulodaka. Those cases, which were in regular follow ups for 5 weeks were taken for clinical study. The criteria of assessment were mainly on the symptomatic relief. Intermediate follow ups were recorded at interval of two weeks. Results: In Group A, overall percentage relief in chief complains was calculated as 59.44% whereas in Group B this value was 66.5%. Conclusion: In present clinical study efficacy of Dhanyaka Avaleha has been proven beneficial in comparison to Dhanyaka Kalka. The trial drug is highly significant in the management of Garbhini Chardi. This study needs to be done on large scale and for longer duration.

scholarly journals A COMPARATIVE CLINICAL STUDY OF SHATAVARIGOPAKANYADI KASHAYA AND VASADI KASHAYA IN ASRIGDARA

2020 ◽  
Vol 8 (9) ◽  
pp. 4391-4396
Author(s):  
Priyanka Prem ◽  
Kavitha B.K
Keyword(s):  
Clinical Study ◽  
Reproductive Age ◽  
Dysfunctional Uterine Bleeding ◽  
Duration Of Treatment ◽  
Curative Effect ◽  
Excessive Bleeding ◽  
Significant Difference ◽  
Comparative Clinical Study ◽  
Group A ◽  
Group B

Background: Asrigdara is one of the most common Streeroga mentioned in which presents with the complaint of excessive bleeding per vaginum. It is caused due to the vitiation of Rasa dhatu, from which the Artava is formed. Considering the Nidanas of Asrigdara, it is clear that the Kapha Prakopaka Nidanas and Pitta Prakopaka Nidanas pave the way for Asrigdara. Considering the symptoms, Asrigdara can be correlated to dysfunctional uterine bleeding (DUB) which occurs commonly during the extremes of reproductive age. Objectives: To compare the efficacy of Shatavarigopakanyadi Kashaya and Vasadi Kashaya in management of Asrigdara. Materials and Methods: Randomized comparative clinical study of two groups consisting 20 patients in each group suffering from Asrigdara. Group A - Shatavarigopakanyadi Kashaya 50 ml BD with Anupana of Sita and Madhu, Group B - Vasadi Kashaya 50 ml BD with Anupana of Sita and Ghrita Duration of Treatment: 2 consecutive cycles starting from 5th day of menstruation in each cycle. Results and Interpretation: Both the groups showed statistically significant results for all assessment criterias. Statistically there was no significant difference in curative effect between the groups. Conclusion: Both Shatavarigopakanyadi Kashaya and Vasadi Kashaya has statistically significant effect in Asrigdara.

scholarly journals A COMPARATIVE CLINICAL STUDY OF KALAJAJI CHURNA AND SHATPUSHPA CHURNA IN ARTAVAKSHAYA

2020 ◽  
Vol p4 (05) ◽  
pp. 2389-2393
Author(s):  
Shivani Chaudhary ◽  
Shevale Digamber P
Keyword(s):  
Clinical Study ◽  
Research Work ◽  
Reproductive Age ◽  
Control Group ◽  
Menstrual Cycles ◽  
Comparative Clinical Study ◽  
Group A ◽  
Group B ◽  
Cardinal Symptoms ◽  
And Control

Background and Objectives: Menstruation is an essential physiological function of women during their reproductive age. This involves shedding of endometrium, which was prepared to provide a bed for ferti-lized gamete, when fails, result into menstruation or Masanumasika Raja Pravrutti. Nowadays, menstrual abnormalities are very common in society. Artavakshaya is explained by Acharya Sushruta which is caused by the Avarana of Kapha over Vata and due to Kshaya of Pitta, characterised by reduced blood flow in amount as well as in duration and increased interval between two menstrual cycles. Kalajaji Churna explained in Bhava Prakash Nighantu and Shatpushpa Churna mentioned in Kashyapa Samhita were used here as trail and control group to see and compare their efficacy in the management of Ar-tavakshaya. Methodology: This research work was a randomized comparative clinical study of 40 patients suffering from the cardinal symptoms of Artavakshaya, were randomly selected in and categorized into 2 groups of 20 patients each. Group A was treated with Kalajaji Churna and group B with Shatpushpa Churna for a period of 3 consecutive menstrual cycles and follow up for further 2 cycle. Result: Both the groups showed statistically significant results. Statistically there was no significant differ-ence between the groups. Conclusion: Both the drugs were statistically significant in Artavakshaya and statistically both the drugs were equally effective. Kalajaji Churna shows better result in duration of flow and amount of bleeding where as Shatpushpa Churna shows better result in interval between two cycles and pain.

A Comparative Clinical Study on the Management of Arshas with Haridradi Lepa and Pippalyadi Lepa.

2017 ◽  
Vol 2 (1) ◽  
Author(s):  
K. M. Siddalinga Murthy ◽  
N. B. Mashetti
Keyword(s):  
Clinical Study ◽  
Cold Water ◽  
Simple Random Sampling ◽  
Therapeutic Effects ◽  
Duration Of Treatment ◽  
External Application ◽  
Treatment Measures ◽  
Comparative Clinical Study ◽  
Group A ◽  
Group B

Arsha is as old mankind being an abnormal to routine life. Arsha does not cause any threat to life but troubles a lot, so it is included in one of the Astha Maharogas by Sushruta. This disease is largely confined to the Guda but also in Nasa, Netra, Karna etc. regions. Aetiological factors are vitiation of Doshas in Gudavalis, injury due to throne, stone, nail, vehicle, regular contact of cold water etc. Haemorrhoids are the varicosity of haemorrhoidal veins. Depending on the site these are 3 types viz, Internal, Externel and Intero-external Haemorrhoids. Depending upon bleeding these are 2 types which are bleeding and non bleeding piles. The presently available treatment measures are Aushadha, Shastra, Kshara and Agnikarma. Local external application is described by Sushruta, Yogaratnakara, Charaka and others. Hence a comparative clinical study is planned to evaluate the efficiency and malignant role of Haridradi Lepa and Pipplayadi Lepa in Arshas (Piles). In this study sample size of 40 patients were selected by simple random sampling, 20 in Group-A and 20 in Group-B, in Group-A, Haridradi Lepa was used, where as in Group-B Pippalyadi Lepa was used. The therapeutic effects was analyzed by using the subjective parameters viz. pain and discomfort during sitting and objective paramaters viz, size, BPR (bleeding per rectum), mucous discharge etc. The duration of treatment was 15 days and clinical assesement was done in 5 days interval. At the end of study, the Haridradi Lepa has shown significally benefical result in sustaianable manner.

scholarly journals A comparative clinical study to evaluate the effect of Indrayavadi Yoga and Bhoomyamalaki Choorna in the management of Asrigdara w.s.r. to Puberty Menorrhagia

2020 ◽  
Vol 5 (05) ◽  
pp. 31-38
Author(s):  
Patil Ashwini Shrimant ◽  
P. K. Rawal ◽  
Sunita Shiraguppi ◽  
Shrishail. S. Pujeri
Keyword(s):  
Clinical Study ◽  
Menstrual Cycle ◽  
Research Work ◽  
Cost Effective ◽  
Entire Family ◽  
Excessive Bleeding ◽  
Comparative Clinical Study ◽  
Group A ◽  
Group B

A normal menstruation denotes a healthy state of female reproductive system. If the menstrual bleeding is abnormally excessive, prolonged and is associated with pain, it indicates some pathology. The abnormal menstrual cycle not only disturbs the general health, it also disturbs routine work schedule of the woman and her entire family. There is no direct reference of Puberty menorrhagia in classics. Puberty menorrhagia is defined as excessive bleeding occurring between menarche to 19 years of age. Anovulatory bleeding with irregular shedding of endometrium is the cause for puberty Menorrhagia which can be effectively tackled with the help of herbal drugs which contains hemostatic action. Asrigdara mainly due to vitiation of Vata and Pitta Doshas, hence the treatment should be based on use of drugs which are having predominance of Kashayarasa and Pitta-Vatashamaka properties and Stambhan action. Thus selected drugs are Indrayavadi Yoga and Bhoomyamalaki Choorna possess Vata-Pitta Shamaka and Raktastambhaka. This research work is comparative clinical study. 40 patients presenting with Pratyatma Lakshana of Asrigdara were randomly selected and divided into 2 groups of 20 patients each. Group A were given Indrayavadi Yoga and group B were given Bhoomyamalaki Choorna for a period of 2 menstrual cycle and two follow up during treatment and one follow up after treatment. After the completion of clinical trial, it was found that Bhoomyamalaki Choorna which was group B is more effective than group A. The overall effect in group A and Group B, both the groups shown excellent response, but when comparing all the parameters Bhoomyamalaki Choorna shown more significant response than Indrayavadi Yoga. Trial drug is a better remedy for Asrigdara. It has no side effect, cost effective.

Comparative Clinical study of Jatyadi Taila and Jatyadi Ghrita in the management of Dushta Vrana

2018 ◽  
Vol 3 (3) ◽  
Author(s):  
Rajendra Joshi ◽  
N. B. Mashetti ◽  
Rakesh Kumar Gujar
Keyword(s):  
Clinical Study ◽  
Burning Sensation ◽  
Normal Process ◽  
Surgical Practice ◽  
Local Factors ◽  
Significant Difference ◽  
Comparative Clinical Study ◽  
Group A ◽  
Contaminated Wound ◽  
Group B

Dushta Vrana is a common and frequently encountered problem faced in surgical practice. The presence of Dushta Vrana worsens the condition of the patient with different complications and may become fatal. Local factors on wound like slough, infection and foreign body, affect the normal process of healing. A healthy wound in a normal body heals earlier with a minimum scar as compared to a contaminated wound. Therefore in this study all the efforts are made to make a Dushta Vrana into a Shuddha Vrana. Once the Vrana becomes Shuddha, Ropana of the Vrana will start. The objective of the study was to evaluate the clinical efficacy of Jatyadi Taila and Jatyadi Ghrita in Dushta Vrana. Clinically diagnosed 60 Patients of Dushta Vrana were randomly divided into two groups, each consisting of 30 Patients. Group A were treated with the Jatyadi Taila and Group B was treated by Jatyadi Ghrita. The results observed was based on the relief obtained on the subjective and objective parameters taken for consideration for this study viz, size of ulcer, discharge, smell, pain, burning sensation, itching and granulation were found significant (P Lass Than 0.05). On the basis of assessment criteria and overall result of treatment, the patients of Jatyadi Taila group showed better results when compared to Jatyadi Ghrita group. Even though statistically there is no much significant difference between the two groups, but by seeing the effect on individual parameters (subjective and objective) and over all response, Jatyadi Taila seems to be effective when compared to Jatyadi Ghrita. It is having more Ropana qualities when compared to Shodhana.

scholarly journals A COMPARATIVE CLINICAL STUDY ON THE EFFECT OF ASHTAVARGAM KASHAYA AND GANDHARVAHASTHADI KASHAYA IN THE MANAGEMENT OF KATIGRAHA w.s.r. TO LUMBAR SPONDYLOSIS

2020 ◽  
Vol 8 (8) ◽  
pp. 4036-4042
Author(s):  
Abeena Raj D P ◽  
Shripathi Acharya
Keyword(s):  
Clinical Study ◽  
Food Habits ◽  
Unhealthy Food ◽  
Lumbar Spondylosis ◽  
Moderate Improvement ◽  
Nutritional Deficit ◽  
Mild Improvement ◽  
Comparative Clinical Study ◽  
Group A ◽  
Group B

Katigraha is a condition in which the vitiated Vata is localizing in the Katipradesha and producing stiff-ness and pain. These symptoms are similar to Lumbar Spondylosis. The degenerative changes due to aging or trauma, changing in lifestyle & work pattern, unhealthy food habits causing nutritional deficit etc., are causing Dhatukshaya and Margavarodha. Here Ashtavarga & Gandharvahasthadi Kashayas are taken to evaluate the effect on Katigraha. Totally 40 patients of Katigraha were selected, divided in to two groups equally. Group A treated with Ashtavargamkashaya and Group B treated with Gandharvahasthadi Kashaya for 30 days. In group A, 55% patients got moderate improvement and 40% patients with mild im-provement in group B, 5%got moderate improvement and 60% got mild improvement. It is concluded that in general statistically significant results were seen in both the groups. AshtavargamKashaya showed better efficacy than Gandharvahasthadikashaya.

scholarly journals A comparative clinical study on the effect of Gudashunti Nasya and Kola Kulattadi Ruksha Sweda in Manyasthamba

2020 ◽  
Vol 5 (03) ◽  
pp. 1-6
Author(s):  
Sandeep K ◽  
Guruprasad G ◽  
Veeraj Hegde
Keyword(s):  
Statistical Analysis ◽  
Clinical Study ◽  
Severe Pain ◽  
Computer Usage ◽  
Before And After ◽  
Comparative Clinical Study ◽  
Group A ◽  
Group B ◽  
Classical Symptom

Due to present day lifestyle, a greater number of people are inclined to desk work and computer usage leading to many disorders. Manyasthamba is one among such disorders where the stiffness of neck with severe pain is the classical symptom which hampers our day to day life. While explaining treatment of Manyasthamba our Acharyas explained Rukshasweda and Nasya Karma as main line of treatment. Here a study was done by taking Gudashunti Yoga explained in Sharangadara Samhita indicated for Nasya and Kolakulattadi Churna indicated in Vatavyadhi explained in Ashtanga Sangraha for Ruksha Churna Sweda. A comparative clinical study of 40 patients suffering from Manyastambha were selected after thorough investigation. Patients were subjected to Nasya Karma in Group A and Ruksha Sweda and Nasya Karma in Group B for 7 days. Patients were assessed based on standard parameters before and after treatment and 7 days follow up. The statistical analysis revealed that there was a significant improvement in parameters like pain and stiffness. Hence proving the efficacy in the condition.

scholarly journals A comparative clinical study to access the role of Basti and Virechana Karma followed by Rasayana in post menopausal Asthikshaya (Osteoporosis)

2020 ◽  
Vol 5 (05) ◽  
pp. 96-103
Author(s):  
Deepa S. Patil ◽  
Prashanth A.S
Keyword(s):  
Clinical Study ◽  
Inclusion Criteria ◽  
Comparative Clinical Study ◽  
Group A ◽  
Post Menopausal ◽  
Group B

Rajonivrutti condition manifests in the end phase of Jarawastha; but its Samprapti begins from the Sandhikala of Madhyamawastha and Jarawastha due to Vatavruddi in womens reaching Rajonivrutti. Postmenopausal Asthikshaya is a disabling disease, which renders women a bedridden life. Here 40 subjects diagnosed with postmenopausal Asthikshaya fulfilling the inclusion criteria were selected for the study and randomly categorized intp two groups as group A and group B each consisting of 20 subjects. Group A received Amapachana with Hinguvachadivati, Yastimadhu Siddha Ksheerabasti administered in Yoga Basti schedule followed by Tritiyatriphala Rasayana. Group B received Amapachana with Hinguvachadivati, Sadhyosnehapana with Amrita Ghrita, Sarvanga Abyanga with Murchita Tilataila followed by Sarvanga Swedana and Sneha Virechana was admistered with Eranda Taila followed by Tritiyatriphala Rasayana was given. Tritiya Triphala Rasayana selected for the present study by adapting all the general principles of prevention and management of Asthikshaya and as it is a well known Rasayana.

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