scholarly journals PHYSIOLOGICAL ASPECT OF SAMANYA VISHESHA SIDDHANTA & ITS SIGNIFICANT ROLE IN TRIDOSHA

2020 ◽  
Vol 8 (10) ◽  
pp. 4813-4817
Author(s):  
Santosh 1 ◽  
Snehavibha Mishra ◽  
Bharat Gawande

Ayurveda is a holistic science and is taken as the base module for other sciences. In Ayurveda, the span of life is described to be determined on the basis of nature of the physique, type of constitution. The aim of Ayurveda is to maintain the proper equilibrium of Dosha, Dhatu, and Mala constituent in order to preserve health in a healthy person and cure a disease in a diseased person. Every medical stream has its own sci-ence in which its matter is developed, evolved and explained. Ayurveda is based on peculiar fundamental principles like Triguna Tridosha theory, Panchamahabhuta theory, Prakriti Ojas, Dhattu, Mala, Agni, Ma-nas, Atma, Samanya Vishesha etc. Among these, Samanya Vishesha principle is one of those which play a key component in Ayurvedic treatment. The term Samanya implies similarity & uniformity or the one which causes increase in substance. While the term Vishesha says about dissimilarity or non-uniformity or the one which causes decreases in substances. According to Ayurveda, the disease occurs in the body ei-ther due to increase or decrease of Doshas & Dhatus which disturb the equilibrium state of body when these Doshas are brought to their equilibrium healthy status is attained. The healthy status is attained through the application of Samanya Vishesha principle. The Samanya Vishesha principle strengthens the Doshas that have become weak (by its similarities) and reduce Doshas which are increased (by its dissimi-larities) causing imbalance. This principle is useful for the recommendation to be given for healthy person and in treating diseases. So, the Samanya & Vishesha Siddhanta play an important role in treating diseases & has become a fundamental principle for Ayurvedic management.


Author(s):  
Vasant Panchal

Main aim of Ayurveda is to maintain health of healthy person and make free from diseases to diseased person. The aim of Ayurveda is proved by many acharya by applying ayurvedic fundamentals.one of them is ayurvedic medicine. Which plays important role in ayurvedic treatment Acharya focus on preparation of herbal drugs along with the quality of the drug. This drug has an appropriate qualities and significant result on particular diseases.              Kshar is one of the important ayurvedic formulation which is used in various diseases.it has a unique quality than other drugs .it is an alkali preparation of either by single herb or multiple herb.by its unique qualities many kruchha sadhya diseases are treated.               Now a day we see that the ayurvedic formulations are not much effective on the diseases. The cause is many more such as the low efficacy of medicinal plant, wrong method of preparation etc. if we make an ayurvedic formulation according to the ayurvedic text with standard operating procedure by maintaining quality of the drug we can get significant effect on some particular disease.                 In this paper we explain one of the standard procedure of kadalikshar preparation according to sushrut Samhita. Total estimation of how much raw material used, time require to prepare kadalikshar, how much loss of raw drug and material and method of kadalikshar preparation is explained.



Author(s):  
Payal Lande Lande ◽  
Surekha Landge

Ayurveda is the science of life with aim swastasya swasta rakshanam and aturasya vikara prashamanam has a different approach towards arogya sthapana. Anupana is the inseparable concept of Ayurveda in the treatment aspect. It plays a very important role, it brings certain changes in a substance along with which it is administered. Anupana is the one that is taken along with or after medicine. In the context of food, Anupana help in its better digestion and absorption and provides complete nourishment of the body. To cure the diseases the use of proper Anupana along with specific drug therapy is equally important. It acts as a vehicle that carries the drug to its target site, hence this article deals with the importance of Anupana in the Ayurvedic practice.



Author(s):  
Avinash Vishnu Bharati Bharati

Main aim of Ayurveda is to maintain heath of healthy person and make free from diseases to diseased person. This aim of Ayurveda is proved by many acharya by applying ayurvedic fundamentals. One of them is ayurvedic medicine. Which plays important role in ayurvedic treatment. Acharya focus on preparation of herbal drugs along with the quality of the drug. This drug has an appropriate qualities and significant result on particular diseases. Kshara is one of important the ayurvedic formulation which is used in various diseases. It has a unique quality than other drugs. It is an alkali preparation of either by single herb or multiple herb. By its unique qualities many kruchhra sadhya diseases are treated. Now a day we see that the ayurvedic formulations are not much effective on the diseases. The causes are many more such as the low efficacy of medicinal plant , wrong method of preparation etc. available market preparation are not much effective and many more products are fail to maintain quality of the drug as per ayurvedic text.  If we make an ayurvedic formulation according to ayurvedic text with standard operating procedure by maintaining quality of the drug we can get significant effects on some particular diseases. In this paper we explain one of the standard procedure of Yavakshara preparation according to Sushrut Samhita. total estimation of how much raw material used, time require to prepare yavakshara, how much loss of raw drug and material and method of yavakshara preparation is explained.



2018 ◽  
Vol 13 (3) ◽  
pp. 364-381
Author(s):  
Margot Gayle Backus ◽  
Spurgeon Thompson

As virtually all Europe's major socialist parties re-aligned with their own national governments with the outbreak of World War I, Irish socialist and trade unionist James Connolly found himself internationally isolated by his vociferous opposition to the war. Within Ireland, however, Connolly's energetic and relentless calls to interrupt the imperial transportation and communications networks on which the ‘carnival of murder’ in Europe relied had the converse effect, drawing him into alignment with certain strains of Irish nationalism. Connolly and other socialist republican stalwarts like Helena Molony and Michael Mallin made common cause with advanced Irish nationalism, the one other constituency unamenable to fighting for England under any circumstances. This centripetal gathering together of two minority constituencies – both intrinsically opposed, if not to the war itself, certainly to Irish Party leader John Redmond's offering up of the Irish Volunteers as British cannon fodder – accounts for the “remarkably diverse” social and ideological character of the small executive body responsible for the planning of the Easter Rising: the Irish Republican Brotherhood's military council. In effect, the ideological composition of the body that planned the Easter Rising was shaped by the war's systematic diversion of all individuals and ideologies that could be co-opted by British imperialism through any possible argument or material inducement. Although the majority of those who participated in the Rising did not share Connolly's anti-war, pro-socialist agenda, the Easter 1916 Uprising can nonetheless be understood as, among other things, a near letter-perfect instantiation of Connolly's most steadfast principle: that it was the responsibility of every European socialist to throw onto the gears of the imperialist war machine every wrench on which they could lay their hands.



2020 ◽  
Vol 32 (3) ◽  
pp. 138-144
Author(s):  
Brian A. Jacobs

In federal criminal cases, federal law requires that judges consider the sentences other courts have imposed in factually similar matters. Courts and parties, however, face significant challenges in finding applicable sentencing precedents because judges do not typically issue written sentencing opinions, and transcripts of sentencings are not readily available in advanced searchable databases. At the same time, particularly since the Supreme Court’s 2005 decision in United States v. Booker, sentencing precedent has come to play a significant role in federal sentencing proceedings. By way of example, this article discusses recent cases involving defendants with gambling addictions, and recent cases involving college admissions or testing fraud. The article explores the ways the parties in those cases have used sentencing precedent in their advocacy, as well as the ways the courts involved have used sentencing precedent to justify their decisions. Given the important role of sentencing precedent in federal criminal cases, the article finally looks at ways in which the body of sentencing law could be made more readily available to parties and courts alike.



Author(s):  
Dr. Shraddha Singh ◽  
Shivaji Pawar ◽  
Preeti Sahu

In Ayurveda, the concept of Srotas has been propagated very specifically. They are integral part of the body. Body is composed of numerous Srotas which have a significant role in maintenance of equilibrium of body elements. They are responsible for maintenance of health as well as disease condition. Srotas is a channel through which different elements undergo transformation, circulation and transportation. Pathological changes occurs in the body due to Srotodushti, Srotosanga etc.



Author(s):  
Lisa Sousa

The Woman Who Turned Into a Jaguar examines gender relations in indigenous societies of central Mexico and Oaxaca from the 1520s to the 1750s, focusing mainly on the Nahua, Ñudzahui (Mixtec), Bènizàa (Zapotec), and Ayuk (Mixe) people. This study draws on an unusually rich and diverse corpus of original sources, including Ñudzahui- (Mixtec-), Tíchazàa- (Zapotec-), and mainly Nahuatl-language and Spanish civil and criminal records, published texts, and pictorial manuscripts. The sources come from more than 100 indigenous communities of highland Mexico. The book considers women’s lives in the broadest context possible by addressing a number of interrelated topics, including: the construction of gender; concepts of the body; women’s labor; marriage rituals and marital relations; sexual attitudes; family structure; the relationship between household and community; and women’s participation in riots and other acts of civil disobedience. The study highlights subtle transformations and overwhelming continuities in indigenous social attitudes and relationships. The book argues that profound changes following the Spanish conquest, such as catastrophic depopulation, economic pressures, and the imposition of Christian marriage, slowly eroded indigenous women’s status. Nevertheless, gender relations remained inherently complementary. The study shows how native women and men under colonial rule, on the one hand, pragmatically accepted, adopted, and adapted certain Spanish institutions, concepts, and practices, and, on the other, forcefully rejected other aspects of colonial impositions. Women asserted their influence and, in doing so, they managed to retain an important position within their households and communities across the first two centuries of colonial rule.



1963 ◽  
Vol 22 (1) ◽  
pp. 5-10 ◽  
Author(s):  
Joan Bondurant

The title of this essay begins with the word traditional and it moves towards the idea of change. As is well known, these terms—tradition and change—are not opposites, nor are they to be understood in contradistinction to one another. It is important in this context to avoid the temptation to treat them as contradictory or to draw contrasts between what one considers on the one hand traditional, and on the other, changing. One cannot accurately speak of what was as over against what will be, or what is becoming. Nor can one view the ancient as opposed to that which is modern. Clearly, the opposite of change is permanence and persistence, and is not—at least not necessarily—to be couched in terms of the traditional. One need only to remind oneself that among the most compelling elements in the West's intellectual history is the idea of progress, to understand that there are indeed traditions in which the notion of change itself has played a significant role. And so it does not follow that "traditional Indian polity" is a set of concepts to be placed over against the "dynamics of change"—quite the contrary, as I shall try to show in what follows.



2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Caleb Liang ◽  
Wen-Hsiang Lin ◽  
Tai-Yuan Chang ◽  
Chi-Hong Chen ◽  
Chen-Wei Wu ◽  
...  

AbstractBody ownership concerns what it is like to feel a body part or a full body as mine, and has become a prominent area of study. We propose that there is a closely related type of bodily self-consciousness largely neglected by researchers—experiential ownership. It refers to the sense that I am the one who is having a conscious experience. Are body ownership and experiential ownership actually the same phenomenon or are they genuinely different? In our experiments, the participant watched a rubber hand or someone else’s body from the first-person perspective and was touched either synchronously or asynchronously. The main findings: (1) The sense of body ownership was hindered in the asynchronous conditions of both the body-part and the full-body experiments. However, a strong sense of experiential ownership was observed in those conditions. (2) We found the opposite when the participants’ responses were measured after tactile stimulations had ceased for 5 s. In the synchronous conditions of another set of body-part and full-body experiments, only experiential ownership was blocked but not body ownership. These results demonstrate for the first time the double dissociation between body ownership and experiential ownership. Experiential ownership is indeed a distinct type of bodily self-consciousness.



2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Jung-ah Choi ◽  
Jae Hoon Lim

AbstractThis paper is a self-reflective narrative of our teaching experience as two immigrant Asian female professors who teach Multicultural Education. Employing collaborative autoethnography (CAE), the study addresses the issues of authority, positionality, and legitimacy of knowledge claims in critical feminist pedagogy. Two research questions guided our inquiry: 1. How does a teacher’s racial positionality play out in exercising professional knowledge, and conversely, 2. How does seemingly neutral professional knowledge become racialized in the discussions of race? Major findings demonstrate the double-edged contradictions in the body/knowledge nexus manifested in our everyday teaching contexts. On the one hand, the bodily dimension of teacher knowledge is de-racialized because of institutional norms and cultures. On the other hand, there are times professional knowledge becomes racialized through the teacher’s body. Understanding the body/knowledge nexus that invites precarious power dynamics in racial discussions and even blatantly dismisses our professional knowledge, we, as an immigrant faculty of color, find it impossible to create a safe environment for participatory, critical discourse. Acknowledging our triple marginality, we put forth the concept of “pedagogy of fear” (Leonardo, Z., & Porter, R. K. (2010). Pedagogy of fear: Toward a Fanonian theory of ‘safety’ in race dialogue. Race, Ethnicity and Education, 13(2), 139–157) which squarely disrupts the idea of a safe environment in race dialog and urges teachers to confront their own/their students’ fear and create a space of teaching vulnerably.



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