scholarly journals The Confessions of a Goat: An Oral History on the Resistances of an Indigenous Community

Author(s):  
Prabhakar Jayaprakash

Betta Kurumba is an indigenous (also known as Adivasi / tribal) community living in the Gudalur block of Nilgiris district, Tamil Nadu, India. This district is part of the Western Ghats mountain range that runs parallel to the Western Coast of India. It is an anthropological research on a hamlet, Koodamoola, located inside a tea and coffee plantation, the Golden Cloud Estate (pseudonym). Few years ago, the owner (under legal contestation) of this plantation attempted to enforce a ban on rearing of livestock arbitrarily. Betta Kurumbas did not agree to this enforcement since they are the ancient inhabitants of this forest (now, plantations) and they resisted. Ethnography, oral history, and in-depth interviews are the methods used to understand their everyday resistances. The field intricacies such as powerlessness, atrocities and litigations forced me to narrate their resistances through the voice of a goat (a metaphor) and I have incorporated both factual and fictional elements. I neither attempting here to exaggerate nor demean the community by this way of narration. In broader context, I have written this story from a postmodern perspective. This paper brings forth multiple facets of their realities, power nexus between capitalists and apparatuses of the State, differences between and within the indigenous communities, and resistances as negotiations.

Author(s):  
Geethanjali T.M.

The Western Ghats in India’s Deccan Plateau has been recognized as one of the eight “hottest hot-spots” of biological diversity in the world. UNESCO has identified this region as a World Heritage Site. In Maharashtra, this mountain range is known as ‘Sahyadri’, ‘Dang forests’ in Gujarat, ‘Nilgiris’ in Tamil Nadu and Kerala, and ‘Malnad’ in Karnataka. It stretches across the six Indian states of Gujrat, Maharashtra, Goa, Tamil Nadu, Kerala, Karnataka and two union territories including Daman and Diu and Pondicherry. These hills begin near the border of Gujarat and Maharashtra, south of the Tapti river, and end at Kanyakumari, at the southern tip of India, covering an incredible 1,60,000 sq.km. In the 18th and 19th centuries, most of the people who classified the flora of these regions are hobbyists. Very few British Officers who conduct survey of this landscape release their books. A complete scientific study of this biodiversity hot-spot is yet to be undertaken. Until now, only a handful of scientists have undertaken a study of the Western Ghats. So, this present article expains a brief scientific study of the forests of the Western Ghats.


2021 ◽  
Vol 9 (12) ◽  
pp. 178-191
Author(s):  
Basavarajaiah D.M ◽  
◽  
Narasimhamurthy B. ◽  
Ganesh Prasad T.S ◽  
Jaya Naik ◽  
...  

The Western Ghats, also known as Sahyadri is a mountain range that covers an area of 140,000 square km parallel to the Western coast of the Indian Peninsula .It traverses the states of Kerala , Tamilnadu , Karnataka ,Goa ,Maharashtra, and Gujarat. It is a UNESCO world heritage site and is one of the eight hottest hot spots of biological diversity in the world. It covers 5000 species of flowering plants ,139 mammals species ,508 birds species, and 179 amphibian species ,many discovered species live in the Western Ghats . At least 325 globally threatened species occur in this region. The region glitches many anthropogenic intervention like illegal mining, the establishment of human settlement and deforestation etc. From a Historical view, the Western Ghats is the home for tribes > 50 types of tribes are living in the Western Ghats from the anecdotal period. The majority of the tribal are largely dependent on forests for their livelihood. After the implementation of the forest policy , the tribal livelihood status really worsened in the Western Ghats , they are unable to meet the daily requirement of recommended food intake >2500 Kcl. After post-independence (73years ) of India many development programs are implemented in the tribal area for improvement of livelihood status , but as of calendar date they are facing many problems like economic instability , lack of literacy , lower level of quality of life and not politically empowered . In this context , in the interest of policy implication at the tribal area , the present study was undertaken to study the socioeconomic status and spatial distribution of tribal in the Western Ghats. This study practically helps the policymakers , planners of the policy, and researcher scholars to extrapolate the tribal settlement through the geo-spacing tag of tribal , socio-economic level, Knowledge and attitude of Conservation of Western Ghats at the population level .


Author(s):  
Shailesh Shukla ◽  
Jazmin Alfaro ◽  
Carol Cochrane ◽  
Cindy Garson ◽  
Gerald Mason ◽  
...  

Food insecurity in Indigenous communities in Canada continue to gain increasing attention among scholars, community practitioners, and policy makers. Meanwhile, the role and importance of Indigenous foods, associated knowledges, and perspectives of Indigenous peoples (Council of Canadian Academies, 2014) that highlight community voices in food security still remain under-represented and under-studied in this discourse. University of Winnipeg (UW) researchers and Fisher River Cree Nation (FRCN) representatives began an action research partnership to explore Indigenous knowledges associated with food cultivation, production, and consumption practices within the community since 2012. The participatory, place-based, and collaborative case study involved 17 oral history interviews with knowledge keepers of FRCN. The goal was to understand their perspectives of and challenges to community food security, and to explore the potential role of Indigenous food knowledges in meeting community food security needs. In particular, the role of land-based Indigenous foods in meeting community food security through restoration of health, cultural values, identity, and self-determination were emphasized by the knowledge keepers—a vision that supports Indigenous food sovereignty. The restorative potential of Indigenous food sovereignty in empowering individuals and communities is well-acknowledged. It can nurture sacred relationships and actions to renew and strengthen relationships to the community’s own Indigenous land-based foods, previously weakened by colonialism, globalization, and neoliberal policies.


2019 ◽  
Vol 6 (2) ◽  
Author(s):  
Vimbayi Natalie Nhenga-Mugarisanwa ◽  
Peterson Dewah

 Oral history collections are vital assets that represent national heritage. While transcribed collections are kept in a proper archival repository at the Bulawayo National Archives, the audio-visual collections are kept unprocessed and unprotected in unsuitable housing such as cardboard boxes within the Principal Archivist’s office. Storage conditions are not conducive and therefore, unbearable. The study, therefore, explored issues relating to how national heritage contained in oral history collections can be protected through conservation at the institution. In this regard, the study opted to employ the qualitative research methodology, using the case study research design. The informants were purposively sampled, while data were collected through questionnaires, in-depth interviews, and document analysis. Questionnaires were administered to the chosen respondents through hand delivery. Researchers conducted in-depth interviews that lasted between 20–30 minutes. The Director’s Annual Reports from 1990 to 2016 were analysed for the study. The findings of the study indicated that the Bulawayo National Archives captures and stores oral history in paper, cassettes, magnetic tape, and digital formats, and according to various subject areas; which include chieftaincy, minority groups, land question, religion and liberation wars. However, the institution does not have a conservation unit nor an Oral Historian in charge of the collections. In this regard, we recommend that the institution sets up a conservation unit to protect oral history collections, and facilitate the restoration of the already damaged and deteriorated oral history collections. 


2018 ◽  
Vol 17 (1) ◽  
pp. 21
Author(s):  
Arun Kanagavel ◽  
Sethu Parvathy ◽  
Abhiijth P. Chundakatil ◽  
Neelesh Dahanukar ◽  
Benjamin Tapley

Distribution and habitat associations of the Critically Endangered frog Walkerana phrynoderma (Anura: Ranixalidae), with an assessment of potential threats, abundance, and morphology. Little is known about Walkerana phrynoderma, a frog endemic to the Anamalai Hills of the Western Ghats of India. Baseline information (i.e., distribution, threats, habitat characteristics, activity patterns, and relative abundance) is provided for this species, with the aim of improving our understanding of the status of the species in the wild. Visual-encounter, transect, and time-activity budget surveys were conducted in and around the Anamalai Hills of the Western Ghats. The frog skin was swabbed to determine the presence/absence of Batrachochytrium dendrobatidis, and habitat and environmental characteristics were recorded at sites where W. phrynoderma was found. These data were compared with those of sites apparently lacking this species that had suitable habitat. Walkerana phrynoderma is restricted to evergreen forests between 1300 and 1700 m a.s.l. in the Anamalai Tiger Reserve and at Munnar; thus, its range was extended from the state of Tamil Nadu to the adjoining state of Kerala. Pesticide runoff and human disturbance are the most severe threats to the species; B. dendrobatidis was not detected. This nocturnal anuran prefers forest edges and is associated with well-shaded forest foors in cool areas near freshwater streams. Walkerana phrynoderma is rarely encountered whereas its congener, W. leptodactyla, is more common. The impact of anthropogenic disturbances, especially waste disposal and development of tourism infrastructure, should be evaluated. The land that is owned by the Forest Department peripheral to the protected areas could be designated as eco-sensitive sites to prevent changes in land use that could have an adverse effect on W. phrynoderma.


2015 ◽  
Vol 2 (1) ◽  
pp. 56-62
Author(s):  
Abinaya G ◽  
Paulsamy S

Phytosociological study is the most essential in any community to know its structure and organization. The various qualitative characters obtained are used to determine the level of distribution, numerical strength and degree of dominance exhibited by the constituent species in the community. Thalictrum javanicum belongs to the family Ranunculaceae family, it is medium sized erect herb, found in the temperate Himalayas from Kasmir to Sikkim in Khasi hills, and Kodaikanal and Nilgiri hills of Western Ghats in Tamil Nadu, India. At global level, it is generally distributed in the hilly tracts of India, Srilanka, China and Java at the altitude of around 2400 m above msl. The present study was undertaken in Thottabetta , the Nilgiris by sampling using belt transects of 10x1000m size which further divided into 100 segments each which 10x10m size. The total number of species encountered in the study area is 45 which includes 5 grasses and 40 forbs. The quantitative ecological characters of the study species, T. javanicum is a detailed below: frequency 11%, abundance 3.82 individuals/m2, density 0.42 individuals/m2, basal cover 172.20/mm2/ m2, relative frequency 0.55% and relative density 0.08%, relative dominance 0.16%. Based on the ecological attributes it is determined that the species, T. javanicum is less perpetuated in the community studied. Hence, further studies on the determination of propagation strategies for population enhancement and conservationof wilds are suggested.


2018 ◽  
Vol 21 (0) ◽  
Author(s):  
CARMEN AMELIA TRUJILLO ◽  
JOSÉ ALÍ MONCADA RANGEL ◽  
JESÚS RAMÓN ARANGUREN CARRERA ◽  
KENNEDY ROLANDO LOMAS TAPIA

Abstract Water is a multidimensional element for the indigenous communities of the Andean highlands. The Kichwa community Fakcha Llakta, of Otavalo, Ecuador has a close relationship with the existing water bodies in their territory. However, traditional knowledge associated with these resources is fading, giving way to new forms of use. The purpose of this research is to reveal the meanings of water for this indigenous community, in order to propose guidelines for sustainable resource management. It is an ethnographic study with a qualitative approach. The information was collected through in-depth interviews, participant observation by the research team, and the gathering of cultural objects. The findings were organized and sub-grouped according to four recurring elements: vital and sacred; diversity of use and value; a threatened natural resource; and the sustainability of water from the ancestral perspective.


2017 ◽  
Vol 9 (10) ◽  
pp. 10850
Author(s):  
Arockianathan Samson ◽  
Balasundaram Ramakrishnan ◽  
Palanisamy Santhoshkumar ◽  
Sivaraj Karthick

A total of 45 sightings of 57 individual Shaheen Falcons were recorded from 2014–2016 from different locations in the Nilgiris mountain range, and eight nests were located on separate rocky cliffs.  Most of the nests (n= 6) were situated at elevations ranging from 1500–2500 m and 45% of the nests were located on the north facing exposures.


2014 ◽  
Vol 1 (2) ◽  
pp. 68-71
Author(s):  
Nithya Jeniffer P ◽  
Manish Kumar ◽  
Logan Kumar K

Traditional knowledge on plant has a long-standing history in many indigenous communities, and continues to provide useful tools for treating various diseases. Tribal communities living in biodiversity rich areas possess a wealth of knowledge on the utilization and conservation of food and medicinal plants. They are well versed in the usage of plant for treating various diseases. The present study carryout by survey method aimed to identifying the plants used for the general health of the tribal communities such as Kadar, Muthuvar and Malai Malasars of Western Ghats region. Ethno medicinal information was gathered throughquestionnaire from the majority of tribal people of Valparai hills Coimbatore, Tamil Nadu. All the traditional and other knowledge related to the collection and consumption of the medicinal plants, their environment on which communities depends was documented. The present study observed that, the tribal peoples from valparai having knowledge of 29 species on the traditional medicine. These tribes are one of the major conservators of environments. Their traditional knowledge can be utilized for the breeding technology of variety of threatened species and develop for the biodiversity conservation as well as for pharmacological research in various dimensions.


2021 ◽  
Author(s):  
◽  
Hiria Stacey McRae

<p>This thesis aims to provide a pathway to improve Māori student engagement with science education. Internationally, some indigenous communities have worked with schools in the delivery of science programmes, resulting in positive indigenous student engagement. These outcomes show that together indigenous students, schools and indigenous communities can contribute to the development of their particular place when science programmes allow the exploration of self, relating to others, the local environment and the wider world. This thesis investigates the perceptions of Māori students, teachers and kaumātua of science education in the Māori tribal community of Ngāti Whakaue to identify how Ngāti Whakaue is recognised in school science programmes. Individual and focus group interviews were conducted with local Māori elders, Māori secondary science students, and secondary science teachers from six English and Māori medium secondary schools in Rotorua. Data analyses revealed that participant perceptions and experiences of place, science and the Māori culture were disconnected from Ngāti Whakaue, despite its rich potential as a setting for science education. Participants held diverse perceptions and views within and between groups, including student and teacher understandings of Māori culture, attitudes regarding the place of Māori culture and knowledge in science education, and preferences regarding teaching and learning styles. Findings are examined as to how schools and Ngāti Whakaue could work together to better support positive Māori student engagement with science education and suggestions are made about how these relationships could be improved.</p>


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