scholarly journals KETELADANAN FIGUR LEA DALAM KEJADIAN PASAL 29-30:1-24

2020 ◽  
Vol 10 (2) ◽  
pp. 58-77
Author(s):  
Kristiana Anna ◽  
Sri Wahyuni Kusradi
Keyword(s):  
Married Couple ◽  
Qualitative Approach ◽  
Word Of God ◽  
The Bible ◽  
Individual Character ◽  
God's People ◽  
God's Word ◽  
The Church

Perempuan yang bersyukur saat ini menjadi sebuah situasi yang sulit dilakukan oleh wanita dalam hidupnya. Kaum wanita hedonis  karena tidak hanya merugikan secara rohani, namun juga karakter dan kepribadian individu. Oleh sebab itu penerapan perempuan bersyukur menurut Alkitab sangat penting bagi wanita yang hedonis dan tidak bersyukur dengan melalui pemahaman Firman Tuhan yang benar, mengetahui hakikatnya sebagai umat Allah. Alkitab mengajarkan bahwa menikah untuk menjadi satu dan bukan menjadi sama.  Orang akan frustasi apabila menjadikan pernikahan sebagai target untuk menjadi sama, yang sesungguhnya adalah saling melengkapi. Sehingga, sebagai pasangan suami istri seharusnya dapat menerima apa adanya satu sama lain, misalnya; sikapnya, sifatnya, tempramennya, karakternya. Dengan kekurangan ataupun kelebihan yang ada, tidak dapat merubah pasangan dengan mencela, menuntut, ataupun menjadikan sama dengan keinginannya. Firman Tuhan merupakan kebenaran yang akan menuntun orang percaya untuk serupa dengan Kristus Yesus. Kaum wanita hedonis yang tidak bersyukur telah terjadi di berbagai kalangan. Ini merupakan situasi yang memprihatikan, penurunan kualitas secara rohani, dan moral tentunya akan berpengaruh terhadap gereja. Berangkat dari problematika tersebut, jelas bahwa wanita hedonis sangat membahayakan. Dengan pendekatan kualitatif dan metode deskriptif-theologis dalam skripsi ini penulis memberikan implementasi bagi kaum wanita hedonis, sehingga hasil studi ini dapat menjadi acuan bagi kaum wanita dalam meningkatkan kualitas rohaninya.      Today, a grateful woman is a situation that is difficult for women to do in her life. Women are hedonistic because they are not only detrimental to spirituality, but also to individual character and personality. Therefore, the application of women who are grateful according to the Bible is very important for women who are hedonistic and ungrateful, through understanding the true Word of God, knowing their essence as God's people. The Bible teaches that marrying is to be one and not the same. People will be frustrated if they make marriage as the target to be the same, which is actually complementary. So, as a married couple, they should be able to accept each other's existence, for example; his attitude, his character, his temper, his character. With existing weaknesses or strengths, one cannot change a partner by criticizing, demanding, or making the same as what he wants. God's Word is the truth that will lead believers to be like Christ Jesus. Hedonist women who are not grateful have occurred in various circles. This is a situation of concern, spiritual and moral deterioration will certainly affect the church. Departing from these problems, it is clear that hedonistic women are very dangerous. With a qualitative approach and descriptive-theological methods in this thesis, the authors provide an implementation for hedonist women, so that the results of this study can be a reference for women in improving their spiritual quality.

scholarly journals Perempuan Yang Bersyukur Menurut Alkitab Dan Implementasinya Bagi Kaum Wanita Hedonis

2020 ◽  
Vol 10 (2) ◽  
pp. 100-118
Author(s):  
Elisa Sihombing ◽  
Jean Paath
Keyword(s):  
Research Methods ◽  
Qualitative Approach ◽  
English Abstract ◽  
Word Of God ◽  
Study Research ◽  
The Bible ◽  
Individual Character ◽  
God's People ◽  
God's Word ◽  
The Church

ABSTRAK Perempuan yang bersyukur saat ini menjadi sebuah situasi yang sulit dilakukan oleh wanita dalam hidupnya. Kaum wanita hedonis  karena tidak hanya merugikan secara rohani, namun juga karakter dan kepribadian individu. Oleh sebab itu penerapan perempuan bersyukur menurut Alkitab sangat penting bagi wanita yang hedonis dan tidak bersyukur dengan melalui pemahaman Firman Tuhan yang benar, mengetahui hakikatnya sebagai umat Allah. Firman Tuhan merupakan kebenaran yang akan menuntun orang percaya untuk serupa dengan Kristus Yesus. Kaum wanita hedonis yang tidak bersyukur telah terjadi di berbagai kalangan. Ini merupakan situasi yang memprihatikan, penurunan kualitas secara rohani, dan moral tentunya akan berpengaruh terhadap gereja. Berangkat dari problematika tersebut, jelas bahwa wanita hedonis sangat membahayakan. Dengan pendekatan kualitatif dan metode deskriptif-theologis dalam skripsi ini penulis memberikan implementasi bagi kaum wanita hedonis, sehingga hasil studi ini dapat menjadi acuan bagi kaum wanita dalam meningkatkan kualitas rohaninya.   ABSTRACT Today a grateful woman is a situation that is difficult for women to do in her life. Women are hedonistic because they are detrimental not only spiritually, but also individual character and personality. Therefore, the application of women who are grateful according to the Bible is very important for women who are hedonistic and ungrateful by understanding the true Word of God, knowing their essence as God's people. God's Word is the truth that will lead believers to be like Christ Jesus. Hedonist women who are not grateful have occurred in various circles. This is a situation of concern, spiritual and moral deterioration will certainly affect the church. Departing from these problems, it is clear that hedonistic women are very dangerous. With a qualitative approach and descriptive-theological methods in this thesis, the authors provide an implementation for hedonic women, so that the results of this studycan be a reference for women in improving their spiritual quality.The second abstract is written in English. Abstract length maximum 250 words. At least the abstract should include the background of the study, research methods, research results and recommendations. The abstract should include two to five keywords, and the format of writing follows the template.

scholarly journals Alkitab dalam Formasi Rohani pada Era Reformasi Gereja dan Implikasi bagi Gereja Pada Masa Kini

2019 ◽  
Vol 3 (2) ◽  
pp. 81
Author(s):  
K Katarina ◽  
I Putu Ayub Darmawan
Keyword(s):  
Spiritual Formation ◽  
Moral Life ◽  
Spiritual Life ◽  
Word Of God ◽  
Church Member ◽  
The Bible ◽  
God's Word ◽  
Present Context ◽  
The Relationship ◽  
The Church

This article discusses spiritual formation and God's Word in reformation. The formulation of the problem is the relationship between spiritual formation and God's Word in reformation. The author uses literature studies to collect information about spiritual formation and God's Word in reformation. Spirit for sola scriptura has produced a change in the life of the church at that moment. All teachings, church traditions, and practical actions which is conducted by church member must be tested under the Word of God. In the present context, church who facing various challenges related to moral life, teaching, and practical actions must return to the principles of word of God. To build a spiritual life, we must start from the Bible that is interpreted correctly, which then becomes a theological development, which then influences the concept of believer's thinking and practical actions. Artikel ini membahas tentang formasi rohani dan Firman Tuhan dalam reformasi. Rumusan masalah penelitian ini adalah bagaimana kaitan antara formasi rohani dan firman Tuhan dalam reformasi? Penulis menggunakan studi pustaka untuk menggali informasi tentang formasi rohani dan Firman Tuhan dalam reformasi. Semangat untuk sola scriptura menghasilkan perubahan dalam kehidupan gereja pada masa itu. Segala pengajaran, tradisi gereja, dan tindakan praktis yang dilakukan oleh setiap anggota gereja harus diuji di bawah Firman Tuhan. Dalam konteks masa kini, menghadapi berbagai tantangan gereja baik yang terkait dengan kehidupan moral maupun pengajaran dan tindakan praktis, gereja harus kembali pada prinsip Firman Tuhan. Untuk membangun kehidupan rohani maka harus dimulai dari Alkitab yang ditafsirkan secara benar yang kemudian menjadi sebuah bangunan teologi yang kemudian mempengaruhi konsep berpikir orang percaya dan tindakan praktis.

The crisis of obedience: God's word and Henry's reformation

1996 ◽  
Vol 39 (4) ◽  
pp. 863-894 ◽  
Author(s):  
Richard Rex
Keyword(s):  
Church Of England ◽  
Word Of God ◽  
Royal Authority ◽  
Good Works ◽  
The Bible ◽  
Lutheran Theology ◽  
God's Word ◽  
Significant Achievement ◽  
New Interpretation ◽  
The Church

ABSTRACTThe new political theology of obedience to the prince which was enthusiastically adopted by the Church of England in the 1530s was essentially founded upon Luther's new interpretation of the fourth commandment. It was mediated to an English audience by Tyndale, but his ideas were not officially adopted as early as some recent research has suggested. The founding of royal authority on the Decalogue, and thus on the ‘word of God’, was a particularly attractive feature of this doctrine, which became almost the defining feature of Henrician religion. Rival tendencies within the Church of England sought to exploit it in the pursuit of their particular agendas. Reformers strove to preserve its connections with the broader framework of Lutheran theology, with the emphasis on faith alone and the ‘word of God’, while conservatives strove to relocate it within an essentially monastic tradition of obedience, with an emphasis on good works, ceremonies, and charity. The most significant achievement was that of the Reformers, who established and played upon an equivocation between the royal supremacy and the ‘word of God’ in order to persuade the king to sanction the publication of the Bible in English as a formidable prop for his new-found dignity.

scholarly journals Church Models for the 21st Century

Kairos ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 37-91
Author(s):  
Stanko Jambrek
Keyword(s):  
Everyday Life ◽  
21St Century ◽  
Holy Spirit ◽  
Word Of God ◽  
Cattle Breeding ◽  
God's Will ◽  
The Bible ◽  
God's Word ◽  
The Holy Spirit ◽  
The Church

In order to have a fruitful understanding of the nature of the Church, the Bible uses a variety of pictures, which when taken together form Church models by which believers live and act by. We have reviewed Church models in three categories: the first category is taken by Church models which are formed today by our everyday life; the second one are Church models which have been created by man throughout history; and third, the Church models which have a foundation in the Word of God. Church models formed by everyday life and man-made Church models can be used as negative examples of models to be changed and avoided, especially models of the Church as an institution and as a denomination. The Bible shows a particular reality and nature of the Church by using numerous different pictures from everyday life. These include pictures from the ownership system; the picture of the way the human body works; pictures from premarital, marital, and family life; pictures from architecture, agriculture, cattle breeding, fishery, and citizenship and patriotism. Each of the used pictures communicates one or more God’s truths in a way that is experientially very close and familiar to the listeners and readers. These pictures reflect life and point towards life. The 21st century Christianity needs to adopt and apply Biblical pictures of Church which, when taken together, form the Biblical Church model. As we establish this model, we need to focus on God and His purposes and plans for a specific time, place, and culture. Our communication with God needs to be completely open, and the Church needs to be prepared to follow God’s plans and the guidance of the Holy Spirit. The Biblical Church model contains God’s (immutable) and human (mutable) elements. God is immutable, which is why anything that is permanent and immutable in Church comes from God, and what can and needs to be changed is anything that came from people. The human elements need to be aligned with God’s Word and the Holy Spirit’s guidance, so that the Church would be able to obey God’s will fruitfully.

scholarly journals Konstruksi Pernikahan Kristen Alkitabiah

2020 ◽  
Vol 8 (2) ◽  
pp. 181-202
Author(s):  
Jean Paath ◽  
Yuniria Zega ◽  
Ferdinan Pasaribu
Keyword(s):  
Holy Spirit ◽  
Qualitative Approach ◽  
Word Of God ◽  
The Bible ◽  
God's Word ◽  
The Holy Spirit

ABSTRAK Pernikahan adalah suatu kemitraan yang permanen yang dibuat dengan komitmen di antara seorang wanita dan pria. Ada dalam Alkitab, ”Dan sesudah itu Ia berkata, Itu sebabnya laki-laki meninggalkan ibu bapaknya dan bersatu dengan istrinya, maka keduanya menjadi satu. Jadi mereka bukan lagi dua orang, tetapi satu. Itu sebabnya apa yang sudah disatukan oleh Allah tidak boleh diceraikan oleh manusia”. Tujuan dalam tulisan ini tentang supremasi pernikahan Kristen pada Abad XXI agar semua yang percaya tidak menganggap remeh tentang pernikahan. Agar orang percaya tidak menyepelekan pernikahan kudus yang sudah di persatukan oleh adalah dan tidak merusak rencana Allah dalam hidup mereka. Asumsi dalam penelitian ini adalah Alkitab adalah firman Allah yang tidak bersalah karena diinspirasikan oleh Roh Kudus kepada para penulis. Firman Allah menjadi dasar dalam memperbaiki pernikahan pada Abad XXI. Untuk menyelesaikan persoalan tersebut, peneliti menggunakan metode deskriptif bibliologis dengan pendekatan kualitatif. Metode inilah yang dianggap paling sesuai oleh peneliti karena metode deskriptif memberikan gambaran lengkap dan natural akan suatu peristiwa dan fenomena yang terjadi. ABSTRACT Marriage is a permanent partnership made with a commitment between a woman and a man. It's in the Bible, "And after that He said, That's why a man leaves his father's mother and unites with his wife, then the two become one. So they are no longer two people, but one. That is why what has been united by God must not be divorced by humans ". The purpose in this paper is the supremacy of Christian marriage in the XXI Century so that all believers do not underestimate marriage. So that believers do not underestimate the holy marriage that has been united by is and does not damage God's plan in their lives. The assumption in this study is that the Bible is the innocent word of God because it was inspired by the Holy Spirit to the writers. God's Word became the basis for fixing marriages in the XXI Century. To solve this problem, researchers used a descriptive bibliological method with a qualitative approach. This method is considered the most appropriate by researchers because descriptive methods provide a complete and natural picture of events and phenomena that occur.

Martin Luther on the Church and Its Ministry

2017 ◽  
Author(s):  
Cheryl M. Peterson
Keyword(s):  
Holy Spirit ◽  
Word Of God ◽  
The Public ◽  
Spiritual Community ◽  
Starting Point ◽  
God's People ◽  
God's Word ◽  
The Holy Spirit ◽  
Royal Priesthood ◽  
The Church

Any study of Luther’s ecclesiology faces apparent consistencies or contradictions in Luther’s view of the church, which have been variously explained by scholars in terms of a development in Luther’s thought or as reflecting different genres in which he wrote. An understanding that begins with the Word of God, and the church as the creature of the Word, offers a helpful starting point. Luther’s view of the church and its ministry are both grounded in the Word of God, the promise of the gospel. The church exists wherever the Word of God is proclaimed, and the church is a spiritual community oriented to and shaped by this Word in its life by the power of the Holy Spirit. The distinctions in Luther’s ecclesiology, such as visible versus invisible, are hermeneutical rather than ontological. Luther’s later ecclesiological writings also reflect his Spirit and letter hermeneutic, even as he engages new battle fronts, so that the gospel remains at the center of the church’s proclamation and life. For God’s Word to continue to be preached, God has instituted the office of ministry to which specific persons are called, who are entrusted with this great treasure. Luther’s view of the office of ministry should be interpreted in light of, but not as opposed to, his view of the royal priesthood, which he develops as an ecclesiological concept. Bishops are a specific instance of the public office of ministry, at the heart of which is the preaching of the gospel and overseeing its right preaching for the sake of God’s people.

scholarly journals Kaznodzieja jako vir orationis

2020 ◽  
pp. 199-212
Author(s):  
Łukasz Bucki
Keyword(s):  
Spiritual Life ◽  
Modern World ◽  
Word Of God ◽  
The Bible ◽  
God's Word ◽  
The Church

The word is a mighty ruler capable of performing miracles. Proclamation of God’s Word was and still is one of the most important tasks of the Church. The Word of God awakens and deepens faith. The preacher undertakes a responsible task collaborating with God himself. This responsibility goes beyond the limits of worldliness. Reading and studying the Bible is not sufficient. It is essen- tial to join talent and knowledge together with prayer. Therefore, prayer should be the foundation of priest’s spiritual life. Proper preparation and fruitful preaching is closely related to the spiritual life of the preacher of God’s Word. Immersed in prayer preacher is a credible witness of Christ and a living sign of God’s presence in the modern world. The preacher must be convinced of what he teaches. There is no shortage in the Church of those who are a model of preaching based on their prayer. The word of God they had proclaimed was a masterpiece. The Word that matured in prayer was like gold received from God to pass on to man.

scholarly journals Kajian Praktis Tentang Pola Asuh Orang Tua dalam Meningkatkan Minat Belajar Alkitab Anak Berdasarkan Amsal 22:6

2021 ◽  
Vol 2 (1) ◽  
pp. 67-84
Author(s):  
Dadan Wahyu ◽  
Rudolf Sagala ◽  
Stimson Hutagalung ◽  
Rolyana Fernia
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
The Internet ◽  
Scientific Article ◽  
Theory Approach ◽  
The Bible ◽  
God's Word ◽  
Official Sources ◽  
Grounded Theory Approach ◽  
The Church

The objectives of this study are, first, to provide an explanation of the importance of parenting. Second, Provide guidance to parents in building spiritual children based on the book of Proverbs 22:6. The method that the researcher uses is a qualitative method with a grounded theory approach. Data collection techniques used: the Bible, books, official sources from the internet, and other articles related to the writing of this scientific article. The results of this study are, first, good parenting will encourage children to have an interest in reading the Bible regularly until their old age. Second, so that parents can understand properly and correctly the meaning of the advice written in the book of Proverbs 22:6 in raising their children. That is why parents and the Church from the beginning have played a role in the protection and maintenance of their lives, so that they know the way of truth through God's word every day, so that they become strong individuals in the future, strong in their faith, and fearing God to make life a blessing or meaning to others.

Prinsip Pertumbuhan Gereja Mula-Mula Ditinjau Dari Kisah Para Rasul 2:1-47 Dan Aplikasinya Bagi Gereja Masa Kini

2019 ◽  
Vol 1 (2) ◽  
pp. 101-111
Author(s):  
Ferderika Pertiwi Ndiy ◽  
S Susanto
Keyword(s):  
Church Growth ◽  
Holy Spirit ◽  
Acts Of The Apostles ◽  
Church History ◽  
Word Of God ◽  
Literature Study ◽  
The Bible ◽  
The Holy Spirit ◽  
The Church ◽  
Acts 2

Church growth is an important study in church history. The Bible has important principles in church growth, therefore these principles need to be analyzed so that they can contribute to the study of church growth. The Acts of the Apostles is a book that has a history and principles of church growth, therefore the author conducted research on church growth based on Acts 2: 1-47. The author uses a qualitative approach to literature study to find the principles of church growth based on Acts 2: 1-47. The results showed that there were three principles for the growth of the early church. The first principle based on the fourth verse is to depend on the Holy Spirit, the second principle based on verses 14-36, 42 is to preach the Word of God, the third principle based on verses 42-46 is to live in fellowship. For the growth of the church today the church must depend on the power of the Holy Spirit, teaching based on the word of God, and the church lives in fellowship.

Bible and Biblical Theology in the Early Reformation

1962 ◽  
Vol 15 (1) ◽  
pp. 50-65
Author(s):  
J. N. Bakhuizen Van Den Brink
Keyword(s):  
Biblical Theology ◽  
Historical Event ◽  
The Bible ◽  
The People ◽  
God's Word ◽  
The Reformation ◽  
The Church

The Reformation gave back the Bible to the people, that is to say the Bible in the vulgar tongue. We may enter now into some of the theological problems implied in this important historical event, by revealing the well-known circumstances of the first religious disputation held at Zürich on 29th January 1523. Zwingli's first thesis was that those who do not recognise the Gospel but by the authority of the Church, err and insult God. The same conviction is repeated in quite the same words and with still greater completeness in the Scots Confession, art. 19. Some months before the disputation, Zwingli had sent his treatise Von Klarheit und Gewissheit des Wortes Gottes, to the Black Friars of Oetenbach. For three years already he had himself been preaching daily in Our Lady's Münster in the capital. In his correspondence with the vicar of Constanz, who seriously disapproved of Zwingli's activity, he published his Apologeticus Archeteles, 1522, in which he said: ‘to this treasure, I mean the certitude of God's Word, our heart should be directed’, and in his second answer to the objections of the vicar he ventured to give the assurance that ‘the people will always surrender themselves with the simplicity of a dove to the sole Gospel, and in proportion as it is the less stained by the dust of human traditions, the people will be the more susceptible to the celestial doctrine in which they take their refuge with all confidence as to a holy anchor’.

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