PLACING IDENTITY ON THE MARKET (The Role of Modern Tourism on Kasepuhan Banten Kidul Community’s Cultural Movement in West Java, Indonesia)

2017 ◽  
Vol 11 (01) ◽  
pp. 47-64
Author(s):  
Nur Widiyanto

This paper examines the dynamics within the encounter between identity formation of a minority group living in West Java, Indonesia and the arrival of modern tourism in the area. It studies whether an indigenous group endowed by various amazing tourism resources engages with tourism as a tactics to deal with policies excluding them for years. Contrasting to Friedman’s study on the early Hawaiian cultural movement which was anti-tourism, Kasepuhan Banten Kidul community living on Cipta gelar, an enclave area under Halimun-Salak National Park’s control,takes tourism as the opportunity to resist various dominations and to strengthen its cultural identity. Findings from participant’s observations and indepth interview show some changes are also inevitable. Engaging with modern tourism means the readiness to accommodate the arrival of various outside elements. However, the strategy has led local government to declare the area as part of major tourism destination in 2007. It means Sunda Wiwitan, an indigenous religion practiced by the community which is not officially recognized as a legal religion in Indonesia can be freely practiced in order to promote tourism. In this case, tourism is seen as one opportunity to establish a form of social movement in resisting dominations. Borrowing De Certeu, the community might have produced silent productivity to deal with larger authorities, including with its consequences in various ways. Keywords: identity, Kasepuhan Banten Kidul, tourism, resistance

1999 ◽  
Vol 2 (1) ◽  
pp. 35-55 ◽  
Author(s):  
Emma Blake

The aim of this paper is to locate in the emergence and elaboration of Sardinia's Nuragic society, a narrative of cultural identity formation. The Nuragic period is typically defined in terms of economic, social, and demographic characteristics, and a Nuragic identity is implicitly taken to be a passive byproduct of these material circumstances. Such an account overlooks the role of identity in enabling and characterizing human action. The disjointed and contradictory Nuragic period transition preceded the formation of a coherent cultural identity. This identity, it will be argued, underwent a retrospective rearticulation to establish a distinct boundary between the Nuragic society and its antecedents. The material record illustrates clearly that the history of the Nuragic identity is implicated in social development on Sardinia in the second millennium BC.


2020 ◽  
Vol 1 (2) ◽  
pp. 78-83
Author(s):  
Jose Carbajal

This paper provides personal experiences and perceptions of being a minoritized individual. This is the story of a professional social worker learning to adapt to social norms and expectations of self. He discusses the struggles he experienced as an adolescent and as a young adult attending college. Through this narrative, the role of faith and social work intersect, especially as a professional social worker. It is at this intersection that this social worker learns to live a holistic life without feeling discriminated against or ashamed of his identity. He begins to actualize a reality with imperfect beings who also struggle to maintain their identity as well. Thus, in this paper, the author provides a snapshot of his development as a minority in the United States.   


2019 ◽  
Vol 3 (2) ◽  
pp. 86
Author(s):  
I Nyoman Mardika

Muslim communities which is located in Pegayaman Village, in Buleleng Regency, have a unique and ambivalent position. Nationally, they are part of the majority Muslim communities in Indonesia. However, since they located at Buleleng regency which is a Hindu majority, the communities certainly becomes a minority group. The Muslim community of Pegayaman can live in harmony and be able to integrate with other community as a minority. In the national integration of the Muslim Pegayaman community is able to blend with other communities without losing their cultural identity. This is inseparable from the system of values, beliefs amd cultural (religious) identity and leadership in the village. The concept was able to bring the Pegayaman Muslim community to maintain national intehration and keep them away from disintegration process.


Author(s):  
Lachezar Ivanov

The article focuses on the role of cultural diversity in consumer research. The topic was approached in a non-empirical manner utilizing relevant literature published in the period 2011-2015 in A+ to C ranked journals. Four themes emerged and were integrated into the «4Cs» research taxonomy: Consumer differences, Consumption practices, Complexity in research, and Communication advice for practitioners. Two distinctive streams of research on the topic were identified. The first one concentrates on biculturals by birth or by migration. The second one investigates attitudes towards cultural diversity through identity formation. Important findings from the first stream are that cultural competence impacts the allocation of decision making roles, biculturals are more willing to consume diverse products, and biculturals react positively toward both individually or interpersonally focused advertising appeals. The second stream, related to attitudes towards cultural diversity, identifies that cultural identity impacts consumer behavior. Cultural identity can be approached as national vs. global identity, or as local vs. global identity, or from a position of the global citizenship.


Author(s):  
Ojo Joseph IseOlorunkanmi ◽  
Anand Singh

Qualitative research has suggested that minority groups suffer discrimination. Some had focused on the effects of discrimination and prejudicial treatments of groups that are referred to as socially-devalued. This has also provoked greater interest in theorizing on the relationship between explanatory causal factors of discrimination against these groups. This study contributes to this body of research findings by focusing on an ethnic minority group that has been subjected to various discriminatory treatments on the basis of ancestral/historical difference. It examines the relationship between some exclusionary ethno-cultural variables and their effect on conflict occurrence. Conflict is depicted here as the dependent variable while the ethno-cultural variables- exclusion, deprivations, identity formation, and migration are considered as independent variables. This study adopts the quantitative approach using the Chi-Square analysis to investigate the relationship between these variables based on the Mean of the responses from the administered questionnaires, while Regression analysis was used to examine the impact of the independent variables (cultural identity formation, social exclusion, migration history, deprivation, and segregation) on the dependent variable (communal conflict). The findings from the regression analysis show that a significant relationship exists between all the independent variables and the dependent variable, while from the Chi-square analysis, the findings reveal that except for deprivation, all other independent variables have a positive relationship with the dependent variable.


2019 ◽  
Vol 20 (2) ◽  
pp. 203-232
Author(s):  
Jajang A Rohmana

This article focuses on the local tradition of Ahmadiyya in West Java in the form of Sundanese oral literature entitled Pupujian Imam Mahdi, the song of praise of the Mahdi. It is not only related to strengthening the so-called “Sundanese Ahmadiyya” identity through cultural acculturation, but also an important channel in their acceptances in regions with the largest adherents in Indonesia. Through literary and cultural identity analysis, I argue that the literary and cultural channels contributed to the acceptance of minority groups in Indonesia. Through pupujian Imam Mahdi, for instance, Ahmadiyya teachings on the messianistic figure were acculturated into the Sundanese literary tradition. It becomes a frame of movement towards the formation of the Sundanese Ahmadiyah identity. The pupujian is used to support their existences through the same cultural representation as other Sundanese people. It is a cultural strategy carried out by the most controversial minority group among the rejection of the most groups. This study is also important in revealing Ahmadiyya's contribution to the Sundanese local culture which may not be recognized by others. It actually becomes a peculiarity of Ahmadiyya identity in the Indonesian archipelago which is different from other cultural representation of Ahmadiyya in various regions in the world.


Author(s):  
Brian Willems

A human-centred approach to the environment is leading to ecological collapse. One of the ways that speculative realism challenges anthropomorphism is by taking non-human things to be as valid objects of investivation as humans, allowing a more responsible and truthful view of the world to take place. Brian Willems uses a range of science fiction literature that questions anthropomorphism both to develop and challenge this philosophical position. He looks at how nonsense and sense exist together in science fiction, the way in which language is not a guarantee of personhood, the role of vision in relation to identity formation, the difference between metamorphosis and modulation, representations of non-human deaths and the function of plasticity within the Anthropocene. Willems considers the works of Cormac McCarthy, Paolo Bacigalupi, Neil Gaiman, China Miéville, Doris Lessing and Kim Stanley Robinson are considered alongside some of the main figures of speculative materialism including Graham Harman, Quentin Meillassoux and Jane Bennett.


KUTTAB ◽  
2017 ◽  
Vol 1 (1) ◽  
pp. 50-57
Author(s):  
Salman Zahidi

Ali Bin Abi Talib once said that children should be educated in accordance with the  development of the times. The Ali bin Abi Talib’s statement could be considered as his attention more to the development of human civilization. For that reason, there should be studies focused on the role of educational institutions in facing the challenges of the times. On this stand, the writer raises the existence of pesantren (Islamic boarding schools) for being considered to have been able to survive amid the onslaught of civilization increasingly obscuring cultural identity. In addition, this study also aims to identify and discuss the role of pesantren in the modern era. This is a literature study using a descriptive and exploratory approach. It can be concluded that pesantren are non-formal Islamic educational institutions. Pesantren have permanent and distictive methods and learning models. The purpose of pesantren education is the same as Islamic education in general, instilling a sense of virtue, familiarizing themselves with courtesy, preparing for a holy, sincere and honest life entirely. Pesantren could be seen from three aspects: (a) pesantren that are seen from facilities and infrastructures, (b) pesantren that are seen from disciplines taught, and (c) pesantren that are seen from the fields of knowledge.


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