scholarly journals Pemitoosan Identitas Masyarakat Boalang Mongondow Utara

Kadera Bahasa ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 1-15
Author(s):  
Ratun Untoro
Keyword(s):  
Social Class ◽  
The People ◽  
The Social ◽  
Carl Gustav Jung

Social class affects the community's behavior such as treatment and honorary system, inter or within the social class.  the research is intended to unveil the myth in North Boolaang Mongondow folktales, which constitutes the Identity of the people, using Carl Gustav Jung psychoanalysis theory.  The myth or folktale that lives in the community is the expression or the realization of unconscious wishes, which is nevertheless inconsistent, inappropriate, and do not match with daily facts.  the purpose of this research is acknowledgment the royal effort  to arrange  the community through the folktale experience. Interesting finding through the research, that the kingdom used the folktales to strengthen the royal hegemony.    

We Are Not Free to Choose: Class Determinism in Zadie Smith’s NW

2016 ◽  
Vol 51 (2) ◽  
pp. 385-404 ◽  
Author(s):  
Hui Wang
Keyword(s):  
Social Class ◽  
Lower Class ◽  
Racial Oppression ◽  
Economic Exploitation ◽  
The People ◽  
The Social ◽  
Zadie Smith ◽  
Divide And Rule ◽  
New Perspective

AbstractNW by Zadie Smith opens with a multicultural and multiracial scene and revolves around the crises in the lives of four people with longstanding connection to Northwest London. The Northwest London in NW is a besieged city, and the people therein could not see any possibility of getting out because the gate has been latched with the concept of social class. In NW, the social class is materialized as space, economic position and race. Geographically NW features the main areas of London, and considers the role of that city in shaping the consciousness of the major characters, a partly spatial configuring of identity. In addition, the major characters in NW also suffer from occupational exclusion and economic exploitation, which then lead to their lower-class position since social class is constructed in such a way that agents are distributed according to their positions in the statistical distribution based on the economic and cultural capital. Finally the racial discrimination encountered by the characters in NW shows that class relations shape the form that racial oppression takes. The racialization of class issues becomes a politically effective tool for the wealthy to divide and rule the lower classes. In NW, Smith thus has adopted a more political attitude than in her previous books, so the relatively new perspective of her fiction might be the attention she draws to the persistent obstacles to class crossing and the acknowledgment of the rigid lines that still define the social classes.

scholarly journals The Social Impact Toward A North Carolina Man As Seen In Nicholas Sparks’ The Notebook

2017 ◽  
Vol 1 (1) ◽  
pp. 191-199
Author(s):  
Siti Marda Yuliana
Keyword(s):  
North Carolina ◽  
Social Class ◽  
Social Life ◽  
Social Impact ◽  
The Novel ◽  
High Class ◽  
Love Story ◽  
The People ◽  
The Social ◽  
The Difference

The problem in this study is social impact from North Carolina citizen for the main character’s life. In the novel, Noah’s life is influenced by his social life, especially his love story with Allie. They are separated because of the difference of social class and people’s view about them who come from different status. From the result of this study found that, 1) social impact from people around to the main character in The Notebook novel, that is separating social class into three types, low class, middle class and high class, 2) social impact also influenced by the environment , which is North Carolina has beautiful view and make the people love their hometown by writing the poem, but in other side, environment makes space between people and their social status, 3) social impact is influenced by North Carolina citizen’s view who separate people based on the social class, and it makes the interaction between low class and high class is very limited, especially in relationship and marriage.    

scholarly journals Upaya Masyarakat Daerah Pariwisata Candidasa Kabupaten Karangasem dalam Mempertahankan Keberadaan Bahasa Bali

2019 ◽  
Vol 2 (2) ◽  
pp. 11
Author(s):  
I Putu Pande Suargita ◽  
I Ketut Sudarsana
Keyword(s):  
Social Class ◽  
Family Environment ◽  
The People ◽  
The Social

<pre><em><span>In the use of Balinese language in the community of Candidasa tourism area, there are some obstacles encountered by the community, namely the lack of interest to learn the language of Bali, the influence of association, and because of the social class in the community. To preserve the existence of Balinese language, the people of Candidasa tourism area made several efforts, namely introducing Balinese language early, using Balinese language in family environment, and instilling a sense of love of Balinese culture.</span></em></pre>

scholarly journals EKSISTENSI MEGONO SEBAGAI IDENTITAS KULTURAL: Sebuah Kajian Antropologi Kuliner dalam Dinamika Variasi Makanan Global

2020 ◽  
Vol 15 (1) ◽  
pp. 45
Author(s):  
M. Ali Sofyan
Keyword(s):  
Data Analysis ◽  
Social Class ◽  
Cultural Identity ◽  
Qualitative Method ◽  
Traditional Food ◽  
Cultural Symbol ◽  
The People ◽  
The Social ◽  
The Many ◽  
Different Characteristics

Megono is one of the typical foods for the Batang and Pekalongan people, which is made from young jackfruit. Every tourist from outside the area, usually looking for a megono as a sign of having visited and take it as a gift. This study is the result of deepening data about the megono and its existence as a cultural identity for the Batang people in the midst of globalization. This research was conducted using a qualitative method with an open interview approach. Traders and consumers are the main informants for this study. This research employs Baudrillard concept of habitus. The results showed that every morning, the people of Batang seemed obliged to consume sego megono sambel. According to the results of data analysis, megono Batang has different characteristics compare to megono from other places, namely its distinctive aroma. As a traditional food, megono can still exist and become a cultural symbol in the midst of the many variations of modern food. For consumers, this food can deconstruct the social class created by capitalism. Megono does not belong to any classes. This means that megono can be a symbol of equality for society.Megono adalah salah satu makanan khas bagi masyarakat Batang dan Pekalongan yang terbuat dari bahan baku nangka muda. Setiap pengunjung dari luar daerah, biasanya mencari megono sebagai tanda telah berkunjung dan barang bawaaan. Kajian ini merupakan hasil dari pendalaman data tentang megono dan eksistensinya sebagai identitas kultural masyarakat Batang di tengah globalisasi. Penelitian ini dilakukan dengan metode kualtitatif dengan pendekatan wawancara terbuka. Pedagang dan konsumen menjadi informan utama dalam menjelaskan kajian ini. Menurut Baudrillard, arena konsumsi pada globalisme adalah kehiduapan sehari-hari yang merupakan sistem interpretasi. Hasil penelitian menunjukkan setiap pagi, masyarakat Batang seolah wajib untuk mengkonsumsi sego megono sambel. Menurut hasil analisa data, megono Batang memiliki karakteristik daripada megono dari tempat lain yaitu aromanya yang khas. Sebagai makanan tradisional, megono tetap dapat hadir dan menjadi simbol kultural di tengah banyaknya variasi makanan modern. Bagi konsumen, makanan ini dapat mendekonstruksi kelas sosial yang diciptakan kapitalisme. Megono tidak mengenal kelas. Artinya megono adalah simbol kesetaraan bagi masyarakat.  

Gender, class and lodging in urban Finland around 1900

2016 ◽  
Vol 31 (1) ◽  
pp. 47-77 ◽  
Author(s):  
BEATRICE MORING
Keyword(s):  
Social Class ◽  
Census Data ◽  
Young Male ◽  
Urban Society ◽  
Mutual Support ◽  
Middle Classes ◽  
The People ◽  
The Social ◽  
Popular Image ◽  
Simple Economic

ABSTRACTThe popular image, if any, related to lodging in industrial and urban society is one of young male lodgers and female landladies. The aim of this article is to discuss the identity of lodgers and landlords/ladies in gender, age and social perspective. Can we find evidence for proximity in origin, gender and social class between those who looked for and those who provided lodgings? While the middle classes saw lodging as a social evil, were their fears of moral and hygienic degradation realistic? Was keeping lodgers a way of fleecing vulnerable migrants and forcing them into a life of squalor? Or is it possible that the people who acquired an extra room, for a bit of income, or squeezed in an extra bed, were at the mercy of builders and slum landlords with multiple houses? We should perhaps remind ourselves that the ultimate power of control of building quality and flat size lay in the hands of the social class that was pointing its finger at those at the bottom of the social ladder. Through the combination of surveys and census data with oral history collections from early twentieth-century Finland a narrative is constructed of the life as a lodger or landlord/landlady of the working class, demonstrating networks of friendship and mutual support, as well as systems of lodging that were simple economic arrangements for the survival of both parties.

scholarly journals ON THE HORNS OF A DILEMMA: INTELLECTUALS BETWEEN THE REGIME AND THE PEOPLE AS REFLECTED IN IRAQI COMMUNIST LITERATURE

2012 ◽  
Vol 1 (2) ◽  
pp. 140
Author(s):  
Hilla Peled-Shapira
Keyword(s):  
Twentieth Century ◽  
Social Class ◽  
The Other ◽  
Political Repression ◽  
Other Hand ◽  
The People ◽  
Proposed Model ◽  
The Social ◽  
The One ◽  
The Way

This paper deals with the way in which Communist writers in mid-twentieth-century Iraq used literature in order to, on the one hand express their tense relationship with the regime during times of severe political repression, and on the other hand sharply criticize the Iraqi people themselves for not taking responsibility for or caring about their fate—or, for that matter, for failing to internalize the social class discourse to which the Communists aspired.  The paper’s objective is to examine the connection between the writers’ ideology and the rhetorical and conceptual elements with which they expressed their dissatisfaction with the regime, the way Iraqi society was run, and the desires of both—intellectuals and society at large—to undergo change. In addition, this study will survey the esthetic and stylistic devices, which the writers under consideration chose, and consider both the meanings and motives behind their choices. These aspects will be examined in the framework of a proposed model of “circles of criticism.”  

scholarly journals Ideologi dan Kelas Sosial Pengarang dalam Novel Matinya Sang Penguasa Karya Nawal el Sadawi: Kajian Sastra Marxis

2017 ◽  
Vol 12 (2) ◽  
pp. 100
Author(s):  
Fajrul Falah
Keyword(s):  
Social Class ◽  
Social Aspects ◽  
Class Structure ◽  
The Novel ◽  
Sociology Of Literature ◽  
The Poor ◽  
The People ◽  
The Social ◽  
Lower Social Class ◽  
The Rich

This research is based on thought that the novel is an imitation or reflection of society (mimetis). There are motives, purpose, and messages the author wishes to convey through his opus. The object of this research is the novel Matinya Sang Penguasa (MSP) by Nawal el Sadawi. In the MSP, there is a social gap between the rich and the poor, and between the ruler and the people. Class gap and this social class contradiction enter domain sociology of literature, especially Marxist literature. This research aims to answer the problem how social aspects, Like the social class structure, the novel relationship with society, and the author's position or ideology that exists in the novel MSP. The results show that there is a social class contrast in the novel MSP. The upper social class is represented by the ruler (Walidesa), while the lower social class is represented by the people (Zakeya). The author's position and ideology appears in the lower classes, which seeks to fight for its rights and against the arbitrariness of the (authoritarian) authorities. This authoritarian ruler then elicits resistance from the people. The fight between the ruler and the people was won by the people.

scholarly journals ABOUT SOME TRADITIONS AND PEOPLE OF SOUTH URALS IN RUSSIAN FEDERATION

2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Liudmila Guseva ◽  
Eugenii Sergeev ◽  
Iana Tiatiushkina
Keyword(s):  
Social Class ◽  
Russian Federation ◽  
Modern Society ◽  
South Urals ◽  
Religious Traditions ◽  
The People ◽  
The Social

Abstract: This article overviews some cultural and religious traditions of the people of Russian Federation and traces their history and their impact on modern society. The social class of Cossacks that formed the basis of the population of South Urals is briefly described in the historical retrospective.Keywords:tradition, holidays, Cossacks, South Urals.Resumo: Este artigo revê algumas tradições culturais e religiosas do povo da Federação Russa e traça a sua história e seu impacto na sociedade moderna. A classe social dos cossacos que formou a base da população do sul dos Urais é descrito brevemente na retrospectiva histórica.Palavras-chave:tradição, feriados, cossacos, Urais do sul.

Initial Validation of the Social- Class Identity Dissonance Scale

2008 ◽  
Author(s):  
Mary L. Nelson ◽  
Kelly L. Huffman ◽  
Stephanie L. Budge ◽  
Rosalilla Mendoza
Keyword(s):  
Social Class ◽  
Class Identity ◽  
Initial Validation ◽  
The Social
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