scholarly journals India-Africa: Rediscovering Trade Relations through Cultural Assimilation

Author(s):  
Manish Karmwar

Indo-African trade relations are one of the imperative segments to understand African settlements in different parts of Indian sub-continent. Several Africans rose to positions of authority as generals and governors, in the Janjira and Sachin kingdoms they rose from king-makers to Emperors. The evidence of African trade in India has a significant history. From ancient times, three valuable export commodities which were prized in Africa: pepper, silk and cotton. The migration from the African sub-continent into India went up only in the sixth century A.D. but we have had an incredible trade-relation from time immemorial. From the Sixth century through the fifteenth century the history of the East African coast is somewhat illuminated by Arabs, Persians and Europeans. During the course of the sixteenth century the Portuguese dominated the Indian Ocean and its shoreline. Portugal was determined to remove Muslim merchants, especially Arabs, in the Indian Ocean system. This paper tries to explore India Africa relation especially with east Africa from earliest times to nineteenth century A.D. The paper recognizes the fact that trade and natural resources have been the principal reason   behind the age-old links between Africa and India. The paper identifies the Cultural assimilation and African diaspora through the ages which has a vital facet to further strengthen the Trade Relations.

2016 ◽  
Vol 20 (1) ◽  
pp. 74-93
Author(s):  
Andrea Montella

The aim of this paper is to illustrate the role of Chinese ceramics in Swahili society, with particular emphasis on their funerary uses. Although the importance of Chinese ceramics, especially porcelain, is attested throughout the Indian Ocean, scholars have only recently pointed out their role not only as chronological markers, but also as useful tools to better understand the politics and social customs of certain areas, such as the East African Coast. Imported vessels are involved in several ritual activities which have been performed in Swahili houses since ancient times. Ceramics act as protective tools in the innermost and main section of the house, exclusively reserved for women. According to local customs, Chinese ceramics are believed to be able to ward off negative influences. Furthermore, ceramics became part of the constitution of authority and power, not just a reflection of them. In particular, their importance is evident from their use in religious monuments such as mosques and tombs, where they are used as architectural decorative elements in order to display the wealth of the deceased and as symbols of legitimacy bestowed from ancestors to their heirs. Chinese porcelain in funerary contexts thus became a necessary instrument whereby the Swahili elite asserted their prominence during the continuous negotiation of power between them and other social classes.


1987 ◽  
Vol 67 (2) ◽  
pp. 290-323 ◽  
Author(s):  
M. C. Horton

Much archaeological and historical research has recently been devoted to the study of the early Swahili communities inhabiting the East African coast during the late first millennium a.d. The practice of Islam can be shown to date back to perhaps the beginning of the ninth century from when the first mosques have been excavated. The economic importance of East Africa for the Indian Ocean and Mediterranean world is apparent from the wealth of imports and exports found in a large number of these coastal sites. African trading systems brought to medieval society high-value commodities ranging from gold, rock crystal and ivory, to slaves and timber. The items were carried across large distances sea by traders following the seasonal monsoon system around the coasts and across the Indian Ocean. is argued that the trading settlements were African in culture and origin, but then attracted Muslims who were responsible for occasional local converts from a very early period in the history of Islam.


2019 ◽  
Vol 46 ◽  
pp. 359-383
Author(s):  
Julia Verne

Abstract:In recent years, several attempts to revitalize Area Studies have concentrated on oceans as the unifying force to create regions. In this respect, the Indian Ocean has become a prime example to show how economic as well as cultural flows across the sea have contributed to close connections between its shores. However, by doing so, they not only seem to create a certain, rather homogeneous, Indian Ocean space, they often also lead to a conceptual separation between “coast” and “hinterland,” similar to earlier distinctions between “African/Arab” or “East/Central Africa.” In this contribution, so-called “Arab” traders who settled along trade routes connecting the East African coast to its hinterland will serve as an empirical ground to explore and challenge these boundaries. Tracing maritime imaginaries and related materialities in the Tanzanian interior, it will reflect on the ends of the Indian Ocean and the nature of such maritime conceptualizations of space more generally. By taking the relational thinking that lies at the ground of maritimity inland, it wishes to encourage a re-conceptualization of areas that not only replaces a terrestrial spatial entity with a maritime one, but that genuinely breaks with such “container-thinking” and, instead, foregrounds the meandering, fluid character of regions and their complex and highly dynamic entanglements.


1972 ◽  
Vol 13 (3) ◽  
pp. 397-406 ◽  
Author(s):  
M. D. D. Newitt

The sultanate of Angoche on the Moçambique coast was founded probably towards the end of the fifteenth century by refugees from Kilwa. It became a base for Muslim traders who wanted to use the Zambezi route to the central African trading fairs and it enabled them to by-pass the Portuguese trade monopoly at Sofala. The Portuguese were not able to check this trade until they themselves set up bases on the Zambezi in the 1530s and 1540s, and from that time the sultanate began to decline. Internal dissensions among the ruling families led to the Portuguese obtaining control of the sultanate in the late sixteenth century, but this control was abandoned in the following century when the trade of the Angoche coast dwindled to insignificance. During the eighteenth century movements among the Macua peoples of the mainland and the development of the slave trade in the Indian Ocean laid the foundations for the revival of the sultanate in the nineteenth century.


Africa ◽  
2011 ◽  
Vol 81 (1) ◽  
pp. 42-67 ◽  
Author(s):  
James R. Brennan

ABSTRACTThis article examines the history of two Indian newspapers, Tanganyika Opinion and Tanganyika Herald, to demonstrate how business considerations provided both the opportunity for East African Indians to make public arguments and the central limitation on the arguments that could be made. Founded on the inspiration of mass nationalist action through a territorial hartal, the Tanganyika Opinion and later the Herald blazed the trails that articulated ‘Greater India’ among the Anglo-Gujarati reading public in Tanganyika. But growing conservative sentiments within this vulnerable minority, along with rising sectarian division, reduced both the patronage and audience for a singular ‘anti-colonial’ politics by the 1930s and 1940s. Moreover, as a marginal print node along the Indian Ocean littoral, the Opinion and Herald came to rely on an opportunistic mixture of wire services and consular propaganda to keep abreast of regional and international news developments. Ultimately, the shrinking market for Anglo-Gujarati newspapers and rising opportunities in Swahili-language journals had sealed the doom of these and similar Indian newspapers by the time ‘African’ political independence arrived in the early 1960s.


Author(s):  
Abdul Sheriff

The East African or Swahili coast is at the confluence between the continental world of Africa and the maritime world of the Indian Ocean, giving rise to a cosmopolitan culture. The Zanzibar archipelago is geographically at the center of the East African coast, and was ideally located in terms of the monsoons for trade and social interaction with the African mainland as well as across the Indian Ocean. The first golden age of the Zanzibar archipelago blossomed from the middle of the first millennium ce when transoceanic connections began to be forged between the western seaboards of the Indian Ocean as far as China in the east. It was spearheaded by Unguja Ukuu, followed by a number of ports on Pemba and Unguja, including Kizimkazi with its unique 12th-century Kufic inscription. The Portuguese intervened from the 15th century to monopolize and divert Indian Ocean trade to Europe via the Cape of Good Hope, although they did not succeed. Nevertheless, they disrupted the former patterns of trade and social interactions in the Indian Ocean. After the Portuguese interlude, the Swahili civilization tried to recover its initiative, but it could no longer hold its own. The Swahili city states had to seek assistance from Oman. Zanzibar developed as the seat of a vast commercial empire in the 19th century based on the clove economy on the islands and commerce that extended from the Indian to the Atlantic Ocean, and a vast hinterland that extended as far as the African Great Lakes. It flourished, but it could not withstand the onslaught of the European colonial powers in their scramble for Africa to monopolize its natural resources and markets for their industrial revolution. With the colonial partition of Africa, Zanzibar was reduced to a minor British protectorate by 1890.


Author(s):  
Felicitas Becker

The history of Islam in East Africa stretches back to around 1000 CE. Until the mid-20th century, it remained largely confined to the coast and closely bound up with the history of the Swahili towns situated on it. The Swahili language remains central to many East African Muslims, hence the occasionally heard phrase, “Swahili Islam.” East African Muslims are mostly Shafiites and some belong to Sufi orders, especially Qadiriyya and Shadhiliyya. Since c. 1850, Islam, with many variations in ritual, has become the religion of speakers of a multitude of languages across the region, second only to Christianity. The region’s independent nation-states initially promised equality for all religions within a secular order. Since c. 1990, though, the minority status of East African Muslims has fed into a multitude of grievances related to the region’s economic and political impasses. This situation has led to growing movements of Islamic preaching and activism, supported by increased contacts with congregations elsewhere in the Indian Ocean. At times, they have influenced electoral politics, especially in Zanzibar, where Islamic activism resonates with fear of marginalization by the mainland. In Kenya, Somali-influenced Islamist terrorists committed a series of atrocities in the 2010s. East African governments, in turn, have been proactive in tracking and disrupting such networks, and in Kenya, the government engaged in targeted assassination. Nevertheless, peaceful coexistence between Muslims and adherents of other religions remains the norm in East Africa, and its dynamics are often poorly understood.


2017 ◽  
Vol 4 (3) ◽  
pp. 160787 ◽  
Author(s):  
Michael B. Herrera ◽  
Vicki A. Thomson ◽  
Jessica J. Wadley ◽  
Philip J. Piper ◽  
Sri Sulandari ◽  
...  

The colonization of Madagascar by Austronesian-speaking people during AD 50–500 represents the most westerly point of the greatest diaspora in prehistory. A range of economically important plants and animals may have accompanied the Austronesians. Domestic chickens ( Gallus gallus ) are found in Madagascar, but it is unclear how they arrived there. Did they accompany the initial Austronesian-speaking populations that reached Madagascar via the Indian Ocean or were they late arrivals with Arabian and African sea-farers? To address this question, we investigated the mitochondrial DNA control region diversity of modern chickens sampled from around the Indian Ocean rim (Southeast Asia, South Asia, the Arabian Peninsula, East Africa and Madagascar). In contrast to the linguistic and human genetic evidence indicating dual African and Southeast Asian ancestry of the Malagasy people, we find that chickens in Madagascar only share a common ancestor with East Africa, which together are genetically closer to South Asian chickens than to those in Southeast Asia. This suggests that the earliest expansion of Austronesian-speaking people across the Indian Ocean did not successfully introduce chickens to Madagascar. Our results further demonstrate the complexity of the translocation history of introduced domesticates in Madagascar.


2019 ◽  
Vol 1 (1) ◽  
pp. 3-49
Author(s):  
Zhongping Chen

Using newly developed concepts of network theory, this paper tries to advance the theoretical analysis of Zheng He’s seven epic voyages across the Indian Ocean between 1405 and 1433, and to resolve some long-debated key issues on the subject. It also attempts to reveal how Zheng He helped change Sino-foreign relations in the early fifteenth century by developing tribute-trade networks overseas, and thereby influenced the history of China, the Indian Ocean region, and globalization in general. An examination of the primary sources from the network perspective indicates that the development of tribute-trade relations overseas made up the primary purpose, major activities and enduring historical legacies of Zheng He’s voyages. Zheng He initiated the construction of overseas bases for navigation and trade, and thus greatly promoted the institutionalization and expansion of tribute-trade relations between China and the Indian Ocean world. Both the tribute and trade networks contracted after Zheng He’s voyages ended because of their failure to diversify beyond state-monopolized diplomacy and trade. But their development in the early fifteenth century and their continuity thereafter brought China and Indian Ocean countries into unprecedented interactions. The dual networks also provided a foundation for the European “geographic discoveries” in the Indian Ocean later on, for the early contact between China and the West and ultimately for the globalization of the modern world. Therefore, a network analysis of Zheng He’s voyages and the subsequent tribute-trade relations between China and the Indian Ocean world can refine the current theoretical paradigms and narrative frameworks of world history, which are still centered on the rise and expansion of modern Europe and the West. It also reveals how such non-Western historical movements and premodern tribute-trade relations exerted influence on a global network revolution, which linked the old and new worlds through an unprecedented level of relational institutionalization, expansion, diversification and interactions between varied network members in global history.


Antiquity ◽  
1988 ◽  
Vol 62 (234) ◽  
pp. 11-23 ◽  
Author(s):  
M.C. Horton ◽  
T.R. Blurton

There are few frontiers from later periods whose archaeology is more beguiling than the east African coast. To the east are the sea-routes of the Indian Ocean, to the Islamic world, to India, to Indonesia, to China. To the west are the distinctive cultures of medieval Africa. And on the coast are the settlements where the east and the west touch. This paper works towards the wider issue of circum-maritime cultures from a single find from the new excavations at Shanga which have revealed mosques of a remarkably early date.


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