scholarly journals Forensic investigation of a mass grave at Ovčara, near Vukovar, of victims killed by the Serbian army in 1991

St open ◽  
2021 ◽  
Vol 2 ◽  
pp. 1-26
Author(s):  
Helena Ekštajn ◽  
Ivana Kružić ◽  
Željana Bašić
Keyword(s):  
Dna Analysis ◽  
International Criminal Tribunal ◽  
Forensic Analysis ◽  
The Body ◽  
Mass Grave ◽  
Manner Of Death ◽  
Forensic Research ◽  
Missing Persons ◽  
Catholic Faith ◽  
Female Bodies

Objective: To evaluate the contribution of forensic research to the discovery and analysis of mass graves of victims of the Yugoslav People’s Army and Serbian paramilitaries at Ovčara, near Vukovar, and to the identification of exhumed victims as missing persons who were forcibly removed from Vukovar Hospital on 20 November 1991. Methods: We analysed official international documentation and transcripts from the International Criminal Tribunal for the former Yugoslavia. Data on causes of death and injury classifications were derived from autopsy reports and their interpretation by a forensic specialist. Identification of individuals was based on a report by a representative of the Commission on Detainees and Missing Persons. Results: Scientific and expert evidence from forensic research of the Ovčara mass grave shows that 198 male and 2 female bodies (one of a pregnant woman) in civilian clothes were exhumated from the site, with an average age of 32.5 years, including 3 minors. The determined manner of death for all 200 exhumed bodies was homicide, and the cause of death for 95% of the victims was a gunshot wound to a vital part of the body, in 67% of cases to the head. Traces of medical treatment and hospital workwear were found on 53% of the victims. 96% of the bodies were positively identified, 46.5% using classical forensic methods, and 49.5% by DNA analysis. Most of the victims were Croatian nationals of the Catholic faith. Conclusion: Forensic analysis and identification confirmed that the war crime victims exhumed from the Ovčara mass grave were listed as missing persons who disappeared from Vukovar Hospital. Their murder was used as relevant evidence of planned ethnic cleansing in court.

Lessons Learned from the Use of DNA Evidence in Srebrenica-related Trials at the ICTY

2020 ◽  
pp. 209-224
Author(s):  
Kweku Vanderpuye ◽  
Christopher Mitchell
Keyword(s):  
Dna Analysis ◽  
International Criminal Tribunal ◽  
Lessons Learned ◽  
Legal Issues ◽  
Complete Picture ◽  
Forensic Sciences ◽  
Mass Grave ◽  
Criminal Trials ◽  
Probative Value ◽  
Dna Evidence

This chapter discusses legal issues associated with the collection, storage, and use of DNA evidence in international and national criminal trials. It draws on experience at the International Criminal Tribunal for the former Yugoslavia (ICTY) in the Srebrenica cases. It shows how DNA evidence was used to identify the number of victims in a mass grave, and links and patterns between a victim and one or more crime sites. The chapter argues that the probative value and admissibility of DNA evidence is maximized when used in conjunction with other forensic sciences (e.g. archaeology, pathology, and anthropology). Also that reliance on all forensic sciences, not just DNA analysis, is the most likely way of establishing a complete picture of the victim’s identity; as well as the cause, manner, and circumstances of the victim’s death.

Updating long-held assumptions about fat stigma: For women, body shape plays a critical role

2020 ◽  
Author(s):  
Jaimie Krems ◽  
Steven L. Neuberg
Keyword(s):  
Body Shape ◽  
Critical Role ◽  
The Body ◽  
Theoretical Assumption ◽  
Obesity Stigma ◽  
Obese Female ◽  
Three Samples ◽  
Female Bodies ◽  
Different Parts ◽  
Fat Stigma

Heavier bodies—particularly female bodies—are stigmatized. Such fat stigma is pervasive, painful to experience, and may even facilitate weight gain, thereby perpetuating the obesity-stigma cycle. Leveraging research on functionally distinct forms of fat (deposited on different parts of the body), we propose that body shape plays an important but largely underappreciated role in fat stigma, above and beyond fat amount. Across three samples varying in participant ethnicity (White and Black Americans) and nation (U.S., India), patterns of fat stigma reveal that, as hypothesized, participants differently stigmatized equally-overweight or -obese female targets as a function of target shape, sometimes even more strongly stigmatizing targets with less rather than more body mass. Such findings suggest value in updating our understanding of fat stigma to include body shape and in querying a predominating, but often implicit, theoretical assumption that people simply view all fat as bad (and more fat as worse).

Visual body processing’s associations to Body Mass Index and internalization of societal beauty ideals

2020 ◽  
Author(s):  
Valentina Cazzato ◽  
Elizabeth Walters ◽  
Cosimo Urgesi
Keyword(s):  
Body Mass Index ◽  
Body Mass ◽  
Visual Processing ◽  
The Body ◽  
Configural Processing ◽  
Cultural Ideals ◽  
Beauty Ideals ◽  
Female Bodies ◽  
Processing Mechanisms ◽  
Attention To Detail

We examined whether visual processing mechanisms of the body of conspecifics are different in women and men and whether these rely on westernised socio-cultural ideals and body image concerns. Twenty-four women and 24 men performed a visual discrimination task of upright or inverted images of female or male bodies and faces (Experiment 1) and objects (Experiment 2). In Experiment 1, both groups of women and men showed comparable abilities in the discrimination of upright and inverted bodies and faces. However, the genders of the human stimuli yielded different effects on participants’ performance, so that male bodies and female faces appeared to be processed less configurally than female bodies and male faces, respectively. Interestingly, altered configural processing for male bodies was significantly predicted by participants’ Body Mass Index (BMI) and their level of internalization of muscularity. Our findings suggest that configural visual processing of bodies and faces in women and men may be linked to a selective attention to detail needed for discriminating salient physical (perhaps sexual) cues of conspecifics. Importantly, BMI and muscularity internalization of beauty ideals may also play a crucial role in this mechanism.

BODY PRACTICES OF WOMEN IN THE LIGHT OF FEMINIST DEBATES

2018 ◽  
pp. 129-156 ◽  
Keyword(s):  
Female Body ◽  
Sense Of Self ◽  
Social Institutions ◽  
The Body ◽  
Social Regulation ◽  
Critical Study ◽  
Phenomenological Tradition ◽  
Academic Feminism ◽  
Female Bodies ◽  
Body Practices

The paper provides an analysis of the structuralist and phenomenological traditions in interpretation of female body practices. The structuralist intellectual tradition bases its methodology on concepts from social anthropology and philosophy that see the body as ‘ordered’ by social institutions. Structuralist approaches within academic feminism are focused on critical study of the social regulation of female bodies with respect to reproduction and sexualisation (health and beauty practices). The author focuses on the dominant physical ideal of femininity and the means for body pedagogics that have been constructed by patriarchal authority. In contrast to theories of the ordered body, the phenomenological tradition is focused on the “lived” body, embodied experience, and the personal motivation and values attached to body practices. This tradition has been influenced by a variety of schools of thought including philosophical anthropology, phenomenology and action theories in sociology. Within academic feminism, there are at least three phenomenologically oriented strategies of interpretation of female body practices. The first one is centred around women’s individual situation and bodily socialization; the second one studies interrelation between body practices and the sense of the self; and the third one postulates the potential of body practices to destabilize the dominant ideals of femininity and thus provides a theoretical basis for feminist activism. The phenomenological tradition primarily analyses the motivational, symbolic and value-based components of body practices as they interact with women’s corporeality and sense of self. In general, both structuralist and phenomenological traditions complement each other by focusing on different levels of analysis of female embodiment.

Embodiment in Ezekiel

2020 ◽  
Author(s):  
Rhiannon Graybill
Keyword(s):  
Foreign Bodies ◽  
The Body ◽  
The People ◽  
Female Bodies ◽  
Constructing Meaning ◽  
The Relationship

This chapter shows how embodiment plays an important role in constructing meaning in the book of Ezekiel. The text contains a number of bodies, including human bodies (Ezekiel, the people of Judah), supernatural or divine bodies (Yahweh, the cherubim, various divine messengers), metaphorical bodies (the female bodies in Ezekiel 16 and 23), foreign bodies (various foreign nations), and animate “dry bones” in Ezekiel 37. The body is central to the practice of prophecy in the book. It is likewise fundamental to performances of gender and to the negotiation of the relationship between Yahweh and the people, including Ezekiel himself. Focusing on the body also highlights the significance of masculinity in the text, as well as its instability.

scholarly journals Excited delirium syndrome from psychostimulant abuse can mimic a violent scene of death

2019 ◽  
Vol 9 (1) ◽  
Author(s):  
Shatishraj Jothee ◽  
Mohamed Swarhib Shafie ◽  
Faridah Mohd Nor
Keyword(s):  
Clinical Manifestations ◽  
The Body ◽  
Law Enforcement Agencies ◽  
Manner Of Death ◽  
Case Presentation ◽  
Excited Delirium ◽  
The Common ◽  
Violent Scene ◽  
Naked Body ◽  
Psychostimulant Abuse

Abstract Background Previous reported cases on excited delirium syndrome studied on the common clinical manifestations of the syndrome. The usual forensics implication for the syndrome is that death commonly is associated with restraint procedures by law enforcement agencies; however, not many cases reported highlights the difficulties in attributing a violent scene of death to the syndrome. Case presentation We present a case of a partially naked body found in an apartment unit under suspicious circumstances with multiple injuries. The scene of death was violent, and the body was found with blood wiped all over the floor and walls. Investigators believed a violent crime had occurred, and a suspect was reprimanded. However, upon autopsy, it was found that all injuries were superficially inflicted and were unlikely to have been part of an act of commission or caused his death. Internal examination found no remarkable pathology. Toxicology revealed a presence of psychostimulants, that is, methamphetamine, MDMA, and ethyl alcohol. Reconstruction of events by the witness, who was initially suspected of the ‘murder’, revealed that the injuries and his death could likely be explained by an episode of excited delirium. Conclusion The case highlights the challenges faced when attributing excited delirium syndrome as a cause of death. The syndrome can present with injuries from aggressive or bizarre behaviour, coupled with the destruction of property, which may confuse investigators on the possible manner of death.

Gendered Secularization and the Body Policing of Muslim Women

2018 ◽  
Author(s):  
Raissa Killoran
Keyword(s):  
Muslim Women ◽  
The State ◽  
The Body ◽  
Religious Expression ◽  
Women's Bodies ◽  
Cultural Symbols ◽  
Religious Symbols ◽  
Female Bodies ◽  
The Many ◽  
A Site

The many usages of the term ‘secularism’ have generated an ambiguity in the word; as a political guise, it may be used to engender anti-religious fervor. Particularly in regards to veiling among female Muslim adherents, the attainment of a secular state and touting of the necessity of dismantling religious symbols have functioned as linguistic shields. By calling a “burka ban” necessary or even egalitarian secularization, legislators employ ‘secularization’ as jargon for political ends, enacting a stance of supremacy under the semblance of progress. Secularization has come to function as a political tool - in the name of it, governments may prescribe which cultural symbols are normative and which are of ‘other’ cultures or religious origins. As such, the identification of some religious symbols as foreign and others as normative is a usage of secularization for normalization of dominant religious expression. In this, there is an implicit neocolonialism; by imposing standards of cultural normalcy which are definitively nonMuslim, such policies attempt to divorce Muslims from Islam.  Further, I intend to investigate the gendered aspect of secularization politics. By critiquing clothing and body policing of women, I will demonstrate how secularization projects use the female body and dress as a site for display. By rendering the female physically emblematic of the honor and virtue of an ‘other’ culture, those enacting secularization norms target women’s bodies to act as visual exhibitions of the dominant culture’s hegemony. Here, we see gendered secularization at work - female bodies become controlled by the antireligious zeal of the state, while the state carries out this control on the predicate that it is the religious group enacting unjust control. As such, the policing of female Muslim bodies is symbolic of the policing of Islam as a whole; it acts as an illustration of an imposed, gendered secularization project.

scholarly journals Forensic Traceological Analysis of Works of Visual Arts

2020 ◽  
Vol 15 (3) ◽  
pp. 106-123
Author(s):  
Sh. N. Khaziev
Keyword(s):  
Visual Arts ◽  
Research Methodology ◽  
Essential Role ◽  
Forensic Analysis ◽  
Forensic Research ◽  
Works Of Art

The article discusses the fundamentals of traceological forensic analysis of visual artworks within both the framework of forensic traceological examination and comprehensive forensic research with the participation of expert-traceologists. Works of art are investigated to identify them, diagnose their condition, and establish the origin of various negative changes. Forensic traceology methods can play an essential role in the controversial attributions of paintings, drawings, and sculptures. The necessity and feasibility of developing a modern forensic traceological research methodology of fine artworks are substantiated.

scholarly journals Shaping Toronto: female economy and agency in the corset industry, 1871-1914

2021 ◽  
Author(s):  
Alanna M. M. McKnight
Keyword(s):  
Nineteenth Century ◽  
Material Culture ◽  
The Body ◽  
Fashion History ◽  
Women's Bodies ◽  
The Gaze ◽  
Female Consumers ◽  
Private And Public ◽  
Female Bodies ◽  
The Relationship

In amplifying the contours of the body, the corset is an historical site that fashions femininity even as it constricts women’s bodies. This study sits at the intersection of three histories: of commodity consumption, of labour, and of embodiment and subjectivity, arguing that women were active participants in the making, selling, purchasing and wearing of corsets in Toronto, a city that has largely been ignored in fashion history. Between 1871 and 1914 many women worked in large urban factories, and in small, independent manufacturing shops. Toronto’s corset manufacturers were instrumental in the urbanization of Canadian industry, and created employment in which women earned a wage. The women who bought their wares were consumers making informed purchases, enacting agency in consumption and aesthetics; by choosing the style or size of a corset, female consumers were able to control to varying degrees, the shape of their bodies. As a staple in the wardrobe of most nineteenth-century women, the corset complicates the study of conspicuous consumption, as it was a garment that was not meant to be seen, but created a highly visible shape, blurring the lines between private and public viewing of the female body. Marxist analysis of the commodity fetish informs this study, and by acknowledging the ways in which the corset became a fetishized object itself, both signaling the shapeliness of femininity while in fact augmenting and diminishing female bodies. This study will address critical theory regarding the gaze and subjectivity, fashion, and modernity, exploring the relationship women had with corsets through media and advertising. A material culture analysis of extant corsets helps understand how corsets were constructed in Toronto, how the women of Toronto wore them, and to what extent they actually shaped their bodies. Ultimately, it is the aim of this dissertation to eschew common misconceptions about the practice of corsetry and showcase the hidden manner in which women produced goods, labour, and their own bodies in the nineteenth century, within the Canadian context.

A new species of bandy-bandy (Vermicella: Serpentes: Elapidae) from the Weipa region, Cape York, Australia

Zootaxa ◽  
2018 ◽  
Vol 4446 (1) ◽  
pp. 1
Author(s):  
CHANTELLE M. DEREZ ◽  
KEVIN ARBUCKLE ◽  
ZHIQIANG RUAN ◽  
BING XIE ◽  
YU HUANG ◽  
...  
Keyword(s):  
New Species ◽  
Dna Analysis ◽  
Morphological Characteristics ◽  
The Body ◽  
Black And White ◽  
Potential Habitat ◽  
Cape York ◽  
Tropical Monsoon ◽  
Conservation Concern ◽  
A New Species

Bandy-bandies (genus Vermicella) are small (50–100cm) black and white burrowing elapids with a highly specialised diet of blindsnakes (Typhlopidae). There are currently 5 recognized species in the genus, all located in Australia, with Vermicella annulata the most encountered species with the largest distribution. Morphological and mitochondrial analyses of specimens collected from the Weipa area, Cape York, Queensland reveal the existence of a new species, which we describe as Vermicella parscauda sp. nov. Mitochondrial DNA analysis (16S and ND4) and external morphological characteristics indicate that the closest relatives of the new species are not V. annulata, which also occurs on Cape York, but rather species from Western Australia and the Northern Territory (V. intermedia and V. multifasciata) which, like V. parscauda, occupy monsoon habitats. Internasal scales are present in V. parscauda sp. nov., similar to V. annulata, but V. intermedia and V. multifasciata do not have nasal scales. V. parscauda sp. nov. has 55–94 black dorsal bands and mottled or black ventral scales terminating approximately 2/3rds of the body into formed black rings, suggesting that hyper-banding is a characteristic of the tropical monsoon snakes (V. intermedia, V. multifasciata and V. parscauda). The confined locality, potential habitat disruption due to mining activities, and scarcity of specimens indicates an urgent conservation concern for this species. 

Sign in / Sign up

Export Citation Format

Share Document