scholarly journals A Bíblia no mundo e no Brasil e a incidência de marcas ideológico-doutrinárias nas primeiras traduções brasileiras completas

2016 ◽  
pp. 49
Author(s):  
Marcelo Raupp

http://dx.doi.org/10.5007/1980-4237.2014n16p49Este artigo visa apresentar um resumo da tese de doutorado defendida pelo autor em 20/03/2015 no Programa de Pós-Graduação em Estudos da Tradução da Universidade Federal de Santa Catarina. A pesquisa que culminou na tese teve duplo objetivo: 1) mapear a transmissão e a tradução da Bíblia no Brasil e no mundo e 2) pôr em evidência as marcas ideológico-doutrinárias que podem ser observadas nas primeiras traduções bíblicas completas feitas por diferentes grupos religiosos de matriz judaico-cristã presentes em território brasileiro.ABSTRACTThis article aims to present an overview of the doctoral thesis defended by the author in 03/20/2015 at the Graduate Program in Translation Studies at the Federal University of Santa Catarina. The research that resulted in the thesis had dual purpose: 1) to map the transmission and translation of the Bible in Brazil and worldwide and 2) to highlight the doctrinal ideology brands that can be observed within the first complete Brazilian biblical translations, made by different Judeo-Christian religious groups present in Brazil.Keywords: Bible transmission; Bible translation; translators’ doctrinal ideologies.

2017 ◽  
Vol 13 (1) ◽  
pp. 11-25
Author(s):  
Eszter Ernst-Kurdi

This paper outlines the key aspects of effective translator training regarding content, method and assessment drawing on a growing field of research in Translation Studies. The training of translators—whether in the professional or in the Bible translation context—should be influenced by the demands of the field as well as the profile of the students and therefore focus on the most required and most often lacking competencies in novice translators. The author suggests that collaborative discourse analysis is particularly beneficial in the training of beginner translators as it hones their skills in self-reflection, in handling discourse level translation problems, in providing a contrastive analysis of the SL and the TL and in correcting their most common translation errors. In addition, this method provides the learners with the opportunity to grow in teamwork and interpersonal skills which are also crucial competencies for a translator.


Author(s):  
Irina V. Matytsina

The article focuses on approaches to Bible translation that existed in Sweden in different periods. Special attention is payed to what is to date the latest translation in 2000 (Bible 2000). On the eve of celebration of the 500th anniversary of the first translation of the Gospels (1526) this topic is particularly relevant and discussed more and more actively in works by Swedish researchers, first and foremost because a new edition of the next Bible translation is planned in 2026. This tradition goes back to 1540-1541 when translation of the full Bible was printed, known as the Gustav Vasa Bible (Gustav Vasas Bibel), which has made an impact on the hearts and minds of Swedish people for almost four centuries and formed the basis of Standard Swedish. The approach declared by Luther has become a fundamental principle of Bible translations into Swedish: text must convey precisely the message, spirit and content of the original, not literally, however, but in the language that is clear to uneducated people. The Gustav Vasa Bible was reissued twice: in 1618 (the Gustav II Adolf Bible) and 1703 (the Charles XII Bible). Whats more, every new edition was redacted officially. In 1773 Gustav III established the Biblical Commission and requested to replace the outdated text with a new one. However, there were numerous changes in the Swedish Language during the XXth century. Besides, the development of linguistics and translation studies, as well as new scientific data have formed the basis of a new Bible translation project that was launched in 1972 and ended up with publishing the Bible-2000. The translation is the result of collaboration between numerous scholars and average readers. It took almost thirty years to perform the work. In the end, a text was created which most people think is unique, as it strives to convey the style of each particular book. However, there is obviously a gap between the new text and the centuries-old tradition of Bible translation, because after textual analysis was complete, scholars and translators often took decisions about how to render separate words and whole phrases. Their decisions had nothing in common with established practice. Consequently, critics consider that the text of Bible-2000 is often greatly oversimplified, everyday, lacking its solemn beauty and magnificence.


Author(s):  
Christo H.J. Van der Merwe

Translating the Bible so that target audiences can easily understand the meaning of the text has dominated the theory and practice of Bible translation since the 1960s. Source oriented translations that are typically associated with word-for-word translations received little theoretical reflection. However, developments in Translation Studies have made it clear that the latter type of translations do not provide the type of equivalence more conservative churches really call for. The story of the Bible in Afrikaans relates to how the Bible Society of South Africa (BSSA) has taken seriously the needs of churches in South Africa for a source- oriented translation and teamed up with scholars to develop an academically justifiable model for a new type of church Bible. The functionalist model of Christiane Nord (1997) was used as point of departure and complimented by that of Ernst-August Gutt (2000). Pointing out the accomplishments and challenges of this pioneering project, this article paves the way for a scholarly discourse on source-oriented translations of the Bible.


2019 ◽  
Vol 25 (43) ◽  
pp. 9-28
Author(s):  
Jerzy Brzozowski

Poetry and Anti-Poetry: A Commentary to Psalm 120 and Translation StrategyThe main purpose of this paper dedicated to those Polish Bible scholars who seem to ignore new achievements of the theory of translation is to show that a conscious definition of the translation strategy (most notably, its scopos and its projected reader) is a capital issue in the Bible translation studies. The author aims to convince persons who may not be devoted admirers of poetry – a frequent case among Bible scholars – that poetry should not anymore be considered merely a “beautiful form” supplementing the omnipotent sense anymore. In his analysis of the first and successive editions of the Millenium Bible the author criticizes the commentaries to the Psalms which he calls “antipoetic” and therefore dissonant with the translated texts.


2020 ◽  
pp. 49-81
Author(s):  
Bruno Van der Maat

The current pandemic has seen some adverse reactions from the most diverse religious groups all over the world to government regulations. After having described some of their manifestations, this contribution analyzes what the Bible and some post biblical (patristic and Talmudic) traditions say about illness and pandemics. As it is ascertained that these sources contain very limited material on these subjects, the third part of this article proposes some ethical reflections regarding the official response to the pandemic as well as some pastoral implications. Key Words: Pandemic, Religion, Bible, Talmud, Pastoral Care.


Author(s):  
Jean-Claude Loba-Mkole

This article argues for the importance of Bible translations through its historical achievements and theoretical frames of reference. The missionary expansion of Christianity owes its very being to translations. The early Christian communities knew the Bible through the LXX translations while churches today still continue to use various translations. Translations shape Scripture interpretations, especially when a given interpretation depends on a particular translation. A particular interpretation can also influence a given translation. The article shows how translation theories have been developed to clarify and how the transaction source-target is culturally handled. The articles discuss some of these “theoretical frames”, namely the functional equivalence, relevance, literary functional equivalence and intercultural mediation. By means of a historical overview and a reflection on Bible translation theories the article aims to focus on the role of Africa in translation history.


The Library ◽  
2021 ◽  
Vol 22 (3) ◽  
pp. 344-375
Author(s):  
Alexander Soetaert ◽  
Heleen Wyffels

Abstract The career of the Catholic Englishman Laurence Kellam is often reduced to his most impressive edition, the Old Testament of the Douay-Rheims Bible (1609–1610), an English Catholic Bible translation edited by the English College of Douai. Yet, there has been scarce attention for the remaining 190 editions, printed in English, as well as in Latin, French and Dutch, that bear a Kellam imprint. The discovery of another fifty editions that should be ascribed to the Kellam press demands a reappraisal of its activities and significance. By analysing both printed and archival sources, this article intends to fit the Bible edition of 1609–1610, and English Catholic printing on the continent more generally, into the wider perspective of three generations of publishing activities and family history, highlighting the increasingly tight connections between several generations of the Kellam family and the authors, institutions, and fellow-publishers of their host society.


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Ntozakhe Cezula

The aim of this article is to examine Bible reading in the African context and the willingness and enthusiasm to embrace prosperity gospel in Africa. To achieve this objective, a discussion on the developments in biblical interpretation in Africa will first be presented. This will be done by examining three historical periods: colonial, independence and democratisation periods. This will be followed by an outline of migrations that have taken place from traditional religions to different versions of Christianity in different times in Africa. These migrations will be examined in connection with Bible translation. The relationship between prosperity gospel and African people in Africa will be discussed by considering the tools prosperity gospel uses to appeal to African people, namely the religio-cultural and socio-economic factors. The article will then provide its assessment of contextual reading in the prosperity gospel and a conclusion will follow.


Sign in / Sign up

Export Citation Format

Share Document