Vedāntic Approaches to Religious Diversity: Grounding the Many Divinities in the Unity of Brahman

2020 ◽  
Author(s):  
Ankur Barua
Keyword(s):  
Religious Diversity ◽  
The Many

scholarly journals ISLAM DAN KEMAJEMUKAN DI INDONESIA (Upaya Menjadikan Nilai-nilai yang Menjunjung Tinggi Kemajemukan dalam Islam sebagai Kekuatan Positif bagi Perkembangan Demokrasi)

Asy-Syari ah ◽  
2015 ◽  
Vol 18 (2) ◽  
Author(s):  
Nurrohman Syarif
Keyword(s):  
Law Enforcement ◽  
Islamic Law ◽  
Positive Impact ◽  
Religious Diversity ◽  
Law Schools ◽  
Islamic Thought ◽  
Law Enforcement Officials ◽  
The Many

Indonesia is a pluralistic nation when seen from diverse ethnic, cultural, linguistic, ethnic and religious diversity as a result of it is likely to have a positive impact or negative. Pluralism in Islamic thought caused by the many schools of theology, jurisprudence flow or Islamic law, schools of philosophy, mysticism or the mysticism and political currents. In this paper, the authors focus on explaining some of the factors that hinder the development of pluralism in Indonesia, which is associated with the concept of the protection of religion, the concept of ‘amar ma‘ruf nahyi munkar, the concept nasakh-mansukh, other threats to diversity is the rise of authoritarianism in the interpretation of religion, lack of enforcement law from law enforcement officials in Indonesia, and the weakness of education and understanding among Muslims toward religion.

scholarly journals UPAYA PENINGKATAN AKTIVITAS DAN HASIL BELAJAR MATA PELAJARAN IPS MATERI FUNGSI DAN KERAGAMAN AGAMA MENGGUNAKAN PENDEKATAN SAINTIFIK MODEL PROBLEM BASED LEARNING PADA SISWA KELAS VIII A SMP NEGERI 1 MANDASTANA KABUPATEN BATOLA

Jurnal Socius ◽  
2015 ◽  
Vol 4 (2) ◽  
Author(s):  
Ahdi Rizani
Keyword(s):  
Learning Outcomes ◽  
Model Problem ◽  
Religious Diversity ◽  
Problem Based Learning ◽  
Material Functions ◽  
Post Test ◽  
Student Questionnaire ◽  
Class Viii ◽  
The Many ◽  
Ips Model

The purpose of this study were to: (1) Describe the activities of teachers on the implementation of the scientific approach model of Problem Based Learning on the material functions and religious diversity, (2) Describe the increased activity of the students in the material functions and religious diversity, (3) Describe the improvement of student learning outcomes in the material functions and religious diversity, and (4) Describe the response of class VIII A of SMP Negeri 1 Mandastana. This research method used classroom action research, by taking research location in class VIII A of SMP Negeri 1 Mandastana. The data analysis was qualitatively and quantitatively with persentase. The result showed that: (1) Activities of students increased in the first cycle 1 meeting with average scores of 70.6%, the second meeting of an average of 87.78%. Activities undue do students decreased from 3.2% in the first meeting becomes 2.67 in the second meeting, (2) the activity of teachers in the management of learning from the first cycle to the category quite well into both categories at the second cycle, (3) Results learn student by using model PBL can enhance students' understanding of class VIII A of SMP Negeri 1 Mandastana on the material functions and religious diversity. In the first cycle post test values obtained with an average of 71.6 We can assume that the complete classical first cycle of 75% and the second cycle an average of 83.4 to 93.8% classical completeness, and (4) the Learning IPS model Problem Based Learning the material functions and religious diversity to respond to class VIII A of SMP Negeri 1 Mandastana shown by the many students gave a positive opinion on the student questionnaire responses by 93%.Keywords: effort, improvement, activity, learning outcomes, IPS, PBL

scholarly journals WAYANG IN ISLAMIC PHILOSOPHY

2020 ◽  
Vol 5 (01) ◽  
pp. 83
Author(s):  
Yuyun Yunita
Keyword(s):  
Religious Diversity ◽  
Human Beings ◽  
Islamic Philosophy ◽  
Aesthetic Value ◽  
History Of ◽  
The Aesthetic ◽  
The Many ◽  
Wayang Kulit ◽  
The Universe

Wayang kulit is named after Javanese wayang which means shadow or taken meaning that wayang is a depiction of life or a reflection of the various human traits found in various souls of the human conscience itself. The universe itself is divided into various types into two basic traits such as wrath and kindness. The history of the story of Dewa Ruci as one of the puppet plays is a cousin of the many ways and rich in philosophical values ​​of religious diversity that is so profound. The history of this story depicts a man or man who has a lot of strong will to find the best ways that can be considered to bring people to happiness. In the search for happiness, it is not easy to do because it will be many and there are obstacles or prevention that may be faced by many. This is where the aesthetic value or beauty is packaged and wrapped up in the history of the gods of Ruci and becomes the first and foremost doctrine of the conception of the divine, humanity, and respect of the human beings with the creator or than. the story of the goddess Ruci outlines or philosophically symbolizes how human beings must go through and make an inner journey to find their true identity or look for paraning dumadi the origin and purpose of life in human beings or tackle the human gusti, the conception of God and how humans lead to God, the wayang kulit is very much, the art of wayang puppets cannot be retracted from history, which the bags are retold through wayang.

scholarly journals ‘Reflections on Italy’s contemporary approaches to cultural diversity: The exclusion of the ‘Other’ from a supposed notion of ‘Italianness’

2021 ◽  
Vol 8 (2) ◽  
Author(s):  
Riccardo Armillei
Keyword(s):  
National Identity ◽  
Cultural Diversity ◽  
Religious Diversity ◽  
Italian Society ◽  
The Other ◽  
Strong Sense ◽  
Immigration Policies ◽  
The Many

For many years Italy has been described as a country of emigration. Only since the 1970s Italy has moved from being a net exporter of migrants to a net importer. Despite growing cultural and religious diversity, the implications of the pluralisation of the Italian society on national identity have been largely ignored. Italy has been recently described as a country without an established model of integration or pluralism.1 The so called ‘Italian way’ towards cultural diversity remained predominantly theoretical in character and not supported officially, in the sense of being incorporated into the nation’s history (as it is in Canada or Australia). The rise of ‘ethnonationalism’ and legacies of past colonialism contributed to create an institutional notion of supposed ‘Italianness’, which is based on the exclusion of the ‘Other’. During the Liberal and Fascist periods, colonialism was used to create and re-produce a strong sense of nationhood, re-composing the many internal divisions by racialising ‘otherness’ outside rather than inside the nation’s borders. This study suggests that, due to historical amnesia and a weak national identity, a similar logic is now informing the implementation of anti-immigration policies in Italy.

scholarly journals Bosnian multiconfessionalism as a foundation for intercultural dialogue

2017 ◽  
Vol 10 (2) ◽  
pp. 24
Author(s):  
Dr Justyna Pilarska
Keyword(s):  
Social Context ◽  
Jewish Community ◽  
Religious Diversity ◽  
Intercultural Dialogue ◽  
Orthodox Church ◽  
The Balkans ◽  
Living Space ◽  
History Of ◽  
The Many ◽  
Muslim Communities

Muslim communities in the Balkans where the practice of Islam had been developed in the European context, can be used as an exemplification of the bridge between the Islamic East and the Christian West. Although for over 400 years Bosnia was under the Ottoman rule, Muslims became one of the many first Yugoslav, and then Bosnian communities, contributing to the dynamic, yet moderate area of ontological and axiological negotiations within the cultural borderland, sharing the living space with members of the Orthodox church, Catholics, a small Jewish community, and even Protestants. The history of the Muslim-Christian contacts in Bosnia involves both the examples of collisions, as well as encounters, initiated both by Christians, and by Muslims. This article analyzes the religious diversity (multiconfessionalism) in the historical and contemporary cultural and social context of Bosnia-Herzegovina, revealing its specificity, dynamics and (often unsuccessful) attempts to conceptualize it from the perspective of the Eurocentric discourse. The aim is not only to portray this religiously diverse makeup, but also to emphasize its potential for establishing ground for intercultural dialogue.

Philosophies of Difference and Religious Diversity

2004 ◽  
Vol 11 (3-4) ◽  
pp. 219-238 ◽  
Author(s):  
H. Murray Hofmeyr
Keyword(s):  
Religious Diversity ◽  
Theoretical Background ◽  
The Other ◽  
Creative Space ◽  
The Many ◽  
The One ◽  
The Way

AbstractThe so-called postmodern era is charactherised by attempts to formulate a new concept of difference. These attempts belong within the discourse of Nihilism. Nothingness is usually see as the negation of the one and only. But it can also refer to the one's transformation into many others. The way into nothingness then no longer falls into an abyss, but becomes the way into multiplicity without unity. Preliminary meaning replaces ultimate meaning. Difference is the many without unity. But the many are also one, many times one. Multiplicity does not equal chaos, the fertile mythological chaos that cannot be repeated. But the between-us can become a creative space in which we weave Lyotard's patchwork of minorities. This in-betweenity is the precondition for respect for the other, which is more than tolerance. Against this theoretical background, and in view of some insights from intercultural plailosophy, the following issues are investigated: the equality of religions, universalism and relativism, and inter-religious dialogues.

scholarly journals BUDAYA SPIRITUAL ALIRAN KEJAWEN “PRASETYO MANUNGGAL KARSO” SEBAGAI WUJUD PLURALISME KEPERCAYAAN MASYARAKAT DI BOYOLALI

Penamas ◽  
2019 ◽  
Vol 32 (1) ◽  
pp. 555
Author(s):  
Alan Sigit Fibrianto
Keyword(s):  
National Identity ◽  
Cultural Practices ◽  
Religious Diversity ◽  
Cultural Reproduction ◽  
Key Informant ◽  
Result Show ◽  
Qualitative Descriptive ◽  
Entire Universe ◽  
The Many ◽  
Descriptive Method

Prasetyo Manunggal Karso is one of the many beliefs of kejawen in Java. Prasetyo Manunggal Karso is a community that teaches kejawen flow and is located in Sub-District Banyudono, Boyolali Regency. Like Kejawen faith trust in general, Prasetyo Manunggal Karso has some grip itself in his teachings as a means to get closer to the God is the creator of the entire universe. In this paper, seeks to explain the intricacies of the teachings of the beliefs of Kejawen Prasetyo Manunggal Karso, some of them concerning, their background and history, the scriptures used, the principal teachings, the way of worship, the instruments used in rituals, and ways of spreading the teachings. In addition, the researchers also tried to analyze the findings with the perspective of the theory of habitus and cultural reproduction of the sociologist, Pierre Bourdieu. This paper aims to examine the cultural practices of the genus of Kejawen Prasetyo Manunggal Karso, using qualitative descriptive method, with key informant Mr. Toto Soeharto as the founder of the kejawen community of Prasetyo Manunggal Karso in Boyolali. The result show that the presence of Kejawen–Prasetyo Manunggal Karso is a form of wealth of Indonesian characteristic, a portrait of religious diversity, as well as a distinctive style of Javanese spiritual culture as part of the Indonesian national identity.

Identifying suboptimalities with factorial model comparison

2018 ◽  
Vol 41 ◽  
Author(s):  
Wei Ji Ma
Keyword(s):  
Experimental Design ◽  
Model Comparison ◽  
Process Models ◽  
Multiple Forms ◽  
Factorial Experimental Design ◽  
Factorial Model ◽  
Multiple Components ◽  
The Many

AbstractGiven the many types of suboptimality in perception, I ask how one should test for multiple forms of suboptimality at the same time – or, more generally, how one should compare process models that can differ in any or all of the multiple components. In analogy to factorial experimental design, I advocate for factorial model comparison.

Representing utility and deploying the body

2020 ◽  
Vol 43 ◽  
Author(s):  
David Spurrett
Keyword(s):  
Functional Activity ◽  
Degrees Of Freedom ◽  
The Body ◽  
Target Article ◽  
Processing Demands ◽  
The Many

Abstract Comprehensive accounts of resource-rational attempts to maximise utility shouldn't ignore the demands of constructing utility representations. This can be onerous when, as in humans, there are many rewarding modalities. Another thing best not ignored is the processing demands of making functional activity out of the many degrees of freedom of a body. The target article is almost silent on both.

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