scholarly journals Democracy and Populism. The Constitution of the Political Community in Early Post-War Hungary

Author(s):  
Máté Zombory

This article proposes to reconsider the relation between populism and democracy. Instead of taking democracy as a given, it will study populism in the context of democratization in a case study from a historical sociological perspective. The post-war and pre-Cold War historical context is analyzed here on the example of Hungary. First, I analyze the public debate on democracy in order to map out the discursive field in which the different political positions were taken. I show that the debate was about the legitimate definition of the political community, the demos. Second, I situate the political wing of the Hungarian populist movement in this discursive field. I establish that the position of the populists’ party did not differ considerably from the standpoint of the other participants: the basic populist claims and references were articulated as part of the problem of democracy. Third, I analyze the continuity of the populist tradition in the context of the post-war redefinition of the ethnoscape, that is, in relation to the “Jewish question” and the “German question”.

Author(s):  
Estelle Bunout

Olgierd Górka was a historian specialized in Eastern and South-Eastern Europe who took actively part in the political debate concerning the place of minorities in Poland. He occupied different roles in the public sphere and appeared to have insistently tried to embody the voice of politically marginalised citizens of Poland. Olgierd Górka argued for a strong link between the Polish state and its citizens as a precondition for their mutual survival. His life exemplifies the discussion around the definition of the people, at the heart of the legitimation of modern nation-states in Central Europe during the 20th century. The debate initiated by Olgierd Górka helps to better understand how the modern Polish state, born from the ashes of three empires, defined Polish citizenship and how it evolved during the upheavals of the interwar and the post-war period.


Political culture, as a part of public culture and a group of beliefs, virtues, norms and approaches with views to the political area, is one of the basic issues which has been paid attention and the subject of many researches, especially since the second half of the 20th century. The topic of this article is studying Afghanistan political culture as well as answering the question of which impacts it has had on Afghanistan political participation during the after-2001 years. Also, in this research, by using an analytic-descriptive method, at first, the definition of political culture and its features in Afghanistan are presented and then, the occurred changes in the indexes of Afghanistan political coopetation in the recent decades are studied too. Political culture, as the system of empirical beliefs, symbols, virtues and the norms, which are regarded as the foundation of political action and the political behaviours of the public people, parties and the government officials is one of the basic issues which has been considered and studied by many experts of politucal area for the recent era. The continuity and strength of any any kinds of cooperations depends on the society political culture origin as it is a very important factor for defining the political social identity of the public members and determining their views, virtues and norms toward politics and authority. Moreover, in this study, at first,the level of changes in the last-two-decade political culture of Afghanistan society is discussed and then its impact on political participation is analysed through explaining the tie between beliefs and behaviours as well as a case study over the political cooperarion increase.


Political culture, as a part of public culture and a group of beliefs, virtues, norms and approaches with views to the political area, is one of the basic issues which has been paid attention and the subject of many researches, especially since the second half of the 20th century. The topic of this article is studying Afghanistan political culture as well as answering the question of which impacts it has had on Afghanistan political participation during the after-2001 years. Also, in this research, by using an analytic-descriptive method, at first, the definition of political culture and its features in Afghanistan are presented and then, the occurred changes in the indexes of Afghanistan political coopetation in the recent decades are studied too. Political culture, as the system of empirical beliefs, symbols, virtues and the norms, which are regarded as the foundation of political action and the political behaviours of the public people, parties and the government officials is one of the basic issues which has been considered and studied by many experts of politucal area for the recent era. The continuity and strength of any any kinds of cooperations depends on the society political culture origin as it is a very important factor for defining the political social identity of the public members and determining their views, virtues and norms toward politics and authority. Moreover, in this study, at first,the level of changes in the last-two-decade political culture of Afghanistan society is discussed and then its impact on political participation is analysed through explaining the tie between beliefs and behaviours as well as a case study over the political cooperarion increase.


Author(s):  
Alasdair Cochrane

Chapter 3 asks what kinds of institutions are needed to protect the worth and rights of sentient creatures. The chapter’s ultimate claim is that they are best protected by democratic institutions: that is, institutions which are participative, deliberative, and representative, and underpinned by a set of entrenched rights. Crucially, the chapter further argues that those institutions should be comprised of dedicated animal representatives. The job of those representatives should be to act as trustees of the interests of ‘animal members’ of the political community. In other words, their job should be to translate the interests of animals with whom we share a ‘community of fate’ into their deliberations with other representatives over what is in the public good.


2018 ◽  
Vol 5 (1) ◽  
pp. 18-38
Author(s):  
Stephen J. Rosow

Contestation over war memorialization can help democratic theory respond to the current attenuation of citizenship in war in liberal democratic states, especially the United States. As war involves more advanced technologies and fewer soldiers, the relation of citizenship to war changes. In this context war memorialization plays a particular role in refiguring the relation. Current practices of remembering and memorializing war in contemporary neoliberal states respond to a dilemma: the state needs to justify and garner support for continual wars while distancing citizenship from participation. The result is a consumer culture of memorialization that seeks to effect a unity of the political community while it fights wars with few citizens and devalues the public. Neoliberal wars fought with few soldiers and an economic logic reveals the vulnerability to otherness that leads to more active and critical democratic citizenship.


Energies ◽  
2020 ◽  
Vol 13 (13) ◽  
pp. 3366
Author(s):  
Daniel Suchet ◽  
Adrien Jeantet ◽  
Thomas Elghozi ◽  
Zacharie Jehl

The lack of a systematic definition of intermittency in the power sector blurs the use of this term in the public debate: the same power source can be described as stable or intermittent, depending on the standpoint of the authors. This work tackles a quantitative definition of intermittency adapted to the power sector, linked to the nature of the source, and not to the current state of the energy mix or the production predictive capacity. A quantitative indicator is devised, discussed and graphically depicted. A case study is illustrated by the analysis of the 2018 production data in France and then developed further to evaluate the impact of two methods often considered to reduce intermittency: aggregation and complementarity between wind and solar productions.


2011 ◽  
Vol 3 (2) ◽  
pp. 72-89 ◽  
Author(s):  
James Arvanitakis

On 16 February 2003, more than half a million people gathered in Sydney, Australia, as part of a global anti-war protest aimed at stopping the impending invasion of Iraq by the then US Administration. It is difficult to estimate how many millions marched on the coordinated protest, but it was by far the largest mobilization of a generation. Walking and chanting on the streets of Sydney that day, it seemed that a political moment was upon us. In a culture that rarely embraces large scale activism, millions around Australian demanded to be heard. The message was clear: if you do not hear us, we would be willing to bring down a government. The invasion went ahead, however, with the then Australian government, under the leadership of John Howard, being one of the loudest and staunchest supporters of the Bush Administrations drive to war. Within 18 months, anti-war activists struggled to have a few hundred participants take part in anti-Iraq war rallies, and the Howard Government was comfortably re-elected for another term. The political moment had come and gone, with both social commentators and many members of the public looking for a reason. While the conservative media was often the focus of analysis, this paper argues that in a time of late capitalism, the political moment is hollowed out by ‘Politics’ itself. That is to say, that formal political processes (or ‘Politics’) undermine the political practices that people participate in everyday (or ‘politics’). Drawing on an ongoing research project focusing on democracy and young people, I discuss how the concept of ’politics‘ has been destabilised and subsequently, the political moment has been displaced. This displacement has led to a re-definition of ‘political action’ and, I argue, the emergence of a different type of everyday politics.


2017 ◽  
Vol 39 (3) ◽  
pp. 499-520 ◽  
Author(s):  
Sílvia Roque

Abstract This article intends to challenge the dominant assumptions that undermine the potential application of peacebuilding frameworks beyond formal post-war contexts. It analyses the gangs’ truce that recently took place in El Salvador as a privileged laboratory to rethink hegemonic understandings and practices of peacebuilding by specifically addressing the importance of overcoming dichotomised categories such ‘war and peace’, ‘criminal and political’, and ‘success and failure’. It is claimed that while the truce fostered a discourse pointing towards an ongoing peace process and enlarged the public debate on the failings of post-war policies and on the structural roots of violence, it was also decisively undermined by the inability to surmount the dichotomy that juxtaposes the criminal and the political domains. It is argued that a peacebuilding framework, inspired by a set of critical perspectives on war and peace and on the nature of ‘the political’, may thus be of crucial importance for the future of policies aimed at curbing violence in El Salvador and elsewhere.


Author(s):  
Joy Damousi

It is in the US that the case study genre is reinvented within a politicised psychiatric-psychoanalytical framework in the work of Viola Bernard. Bernard’s writings pose enduring questions about the relationship between activism and US psychiatry, politics and race relations. This chapter traces Bernard’s efforts to develop a new, authoritative and politically effective narrative through her case notes and advocacy about black subjects. This involved mobilising the case study genre in the public domain at large, for political as well as medical purposes, in the context of a turbulent period in US history.


Author(s):  
Smita Ramnarain

Critiques of liberal, top-down approaches to peacebuilding have motivated a discussion of alternative, locally-led, and community-based approaches to achieving and maintaining sustainable peace. This article uses a case study of women's savings and credit cooperatives in post-violence Nepal to examine the ways in which grassroots-based, locally-led peace initiatives can counter top-down approaches. The article presents ethnographic evidence from fieldwork in Nepal on how cooperatives expand through their everyday activities the definition of peace to include not only the absence of violence (negative peace) but transformatory goals such as social justice (positive peace). By focusing on ongoing root causes of structural violence, cooperatives problematize the postconflict period where pre-war normalcy is presumed to have returned. They emphasize local agency and ownership over formal peace processes. The findings suggest ongoing struggles that cooperatives face due to their existence within larger, liberal paradigms of international postconflict aid and reconstruction assistance. Their uneasy relationship with liberal economic structures limit their scale and scope of effectiveness even as they provide local alternatives for peacebuilding.


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