scholarly journals URDU: ” قطعی الدلالۃ “اور” ظنی الدلالۃ “کے تصورکا اطلاقی پہلو تفسیر تفہیم القرآن اور تدبر قرآن کی روشنی میں ایک تقابلی مطالعہ

rahatulquloob ◽  
2021 ◽  
pp. 78-96
Author(s):  
Adnan Shahzad ◽  
Prof. Dr. Ali Asghar Chishti
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
View Point ◽  
Additional Information ◽  
Holy Quran ◽  
Muslim Scholars

Holy Quran consists of the words and phrases with multiple connotations. On the issue of multiplicity and variation in the meanings of the Qur'anic words, there are diverse approaches adopted by Muslim scholars. Some of the researcher believe that a Quranic verse can be interpreted in more than one way, this phenomena of interpretation is called “Zanni-ul-Dalalah”, while the other group of scholars claim that the Quranic verses contain a fixed interpretation and don’t have provision of any other meaning, this type of interpretation is called “Qati-ul-Dalalah”. In the nineteenth century, Hamid-ud-Din al-Farahi put forward another theory that every word, sentence, and verse of the Qur'an has a definite meaning, and no other meaning or interpretation is correct, so in his view point whole quranic text is “Qati-ul-Dalalah”. Tafseer “Tafheem ul Quran”  by Abu-ala –almawdoodi belongs to 1st category, i.e. Quranic verses may contain more than one meaning, while  Tafseer “Tadabbur-e-Quran” by Ameen Ahsan Islahi is written on “Qati-ul-Dalalah” approach. So the author has compared the both approaches & concluded that the claim of “Qati-ul-Dalalah” in Quranic verses is not correct rather than the view point of the majority scholars (Jamhor Ulama) is quite perfect. The correct concept of interpretation is that, “some of the verses are definite, but we can’t deny the importance of external references along with additional information which is seldom required to understand the complete sense of the verses”. Holy Quran consists of the words and phrases with multiple connotations. On the issue of multiplicity and variation in the meanings of the Qur'anic words, there are diverse approaches adopted by Muslim scholars. Some of the researcher believe that a Quranic verse can be interpreted in more than one way, this phenomena of interpretation is called “Zanni-ul-Dalalah”, while the other group of scholars claim that the Quranic verses contain a fixed interpretation and don’t have provision of any other meaning, this type of interpretation is called “Qati-ul-Dalalah”. In the nineteenth century, Hamid-ud-Din al-Farahi put forward another theory that every word, sentence, and verse of the Qur'an has a definite meaning, and no other meaning or interpretation is correct, so in his view point whole quanic text is “Qati-ul-Dalalah”.

Islam and War: Tradition versus Modernity

2010 ◽  
Vol 4 (1-2) ◽  
pp. 181-212
Author(s):  
Joseph S Spoerl
Keyword(s):  
Nineteenth Century ◽  
Islamic Law ◽  
Classical Scholar ◽  
Law Of War ◽  
Critical Method ◽  
Entire World ◽  
Modernist Project ◽  
Early Islamic ◽  
Muslim Scholars

Islamic thinking on war divides roughly into two main schools, classical and modern. The classical (or medieval) view commands offensive war to spread Islamic rule ultimately across the entire world. The modernist view, predominant since the nineteenth century, limits war to defensive aims only. This paper compares the views of two important Muslim scholars, the classical scholar Ibn Ishaq (d. 767) and the modernist scholar Mahmud Shaltut (d. 1963). This comparison reveals that the modernist project of rethinking the Islamic law of war is a promising though as-yet-unfinished project that can benefit from the insights of Western scholars applying the historical-critical method to the study of early Islamic sources.

Muslim Contributions to the History of Religions

1991 ◽  
Vol 8 (3) ◽  
pp. 409-421
Author(s):  
Ghulam-Haider Aasi
Keyword(s):  
Nineteenth Century ◽  
Middle Ages ◽  
Comparative History ◽  
History Of Religions ◽  
History Of ◽  
Muslim Spain ◽  
Muslim Scholars ◽  
The Middle Ages

History of Religions in the WestA universal, comparative history of the study of religions is still far frombeing written. Indeed, such a history is even hr from being conceived, becauseits components among the legacies of non-Western scholars have hardly beendiscovered. One such component, perhaps the most significant one, is thecontributions made by Muslim scholars during the Middle Ages to thisdiscipline. What is generally known and what has been documented in thisfield consists entirely of the contribution of Westdm scholars of religion.Even these Western scholars belong to the post-Enlightenment era of Wsternhistory.There is little work dealing with the history of religions which does notclaim the middle of the nineteenth century CE as the beginning of thisdiscipline. This may not be due only to the zeitgeist of the modem Wstthat entails aversion, downgrading, and undermining of everything stemmingfrom the Middie Ages; its justification may also be found in the intellectualpoverty of the Christian West (Muslim Spain excluded) that spans that historicalperiod.Although most works dealing with this field include some incidentalreferences, paragraphs, pages, or short chapters on the contribution of thepast, according to each author’s estimation, all of these studies are categorizedunder one of the two approaches to religion: philosophical or cubic. All ofthe reflective, speculative, philosophical, psychological, historical, andethnological theories of the Greeks about the nature of the gods and goddessesand their origins, about the nature of humanity’s religion, its mison dsttre,and its function in society are described as philosophical quests for truth.It is maintained that the Greeks’ contribution to the study of religion showedtheir openness of mind and their curiosity about other religions and cultures ...

Metode Tafsir Muhammad Abduh dan Muhammad Rasyid Ridha dalam Tafsîr Al-Manâr

TAJDID ◽  
2018 ◽  
Vol 25 (2) ◽  
pp. 119
Author(s):  
Ahmad Tholabi Kharlie
Keyword(s):  
Personality Traits ◽  
20Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
Religious Thought ◽  
Islamic World ◽  
Islamic Thought ◽  
Muslim Scholars ◽  
Religious Counseling

Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.

Natives, Religion, and Race in Colonial America

2018 ◽  
Author(s):  
Linford D. Fisher
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Colonial America ◽  
The Other ◽  
Native Peoples ◽  
Religion And Race ◽  
Racial Lines ◽  
Modern Sense ◽  
Over Time

Although racial lines eventually hardened on both sides, in the opening decades of colonization European and native ideas about differences between themselves and the other were fluid and dynamic, changing on the ground in response to local developments and experiences. Over time, perceived differences were understood to be rooted in more than just environment and culture. In the eighteenth century, bodily differences became the basis for a wider range of deeper, more innate distinctions that, by the nineteenth century, hardened into what we might now understand to be racialized differences in the modern sense. Despite several centuries of dispossession, disease, warfare, and enslavement at the hands of Europeans, native peoples in the Americans almost universally believed the opposite to be true. The more indigenous Americans were exposed to Europeans, the more they believed in the vitality and superiority of their own cultures.

Combatting Bias in the Criminal Courts of France, 1870s-1913

2020 ◽  
Vol 60 (2) ◽  
pp. 137-168
Author(s):  
James Donovan
Keyword(s):  
Nineteenth Century ◽  
Quantitative Analysis ◽  
Working Class ◽  
The Other ◽  
Fin De Siecle ◽  
Criminal Courts ◽  
Chief Justice ◽  
Jury Verdicts ◽  
Nineteenth Century France ◽  
A Charge

Abstract In nineteenth-century France, liberals assumed that a conservative judiciary was frequently biased in favour of the prosecution, and socialists assumed that juries were dominated by the upper classes and too unrepresentative of the population to render justice equitably. Agitation by the left to combat these perceived biases led to the adoption of two key reforms of the fin de siècle. One was the abolition in 1881 of the résumé, or summing-up of the case by the chief justice of the cour d’assises (felony court). Liberals thought this reform was necessary because judges allegedly often used the résumé to persuade jurors in favour of conviction, a charge repeated by modern historians. The other reform, beginning at about the same time, was to make jury composition more democratic. By 1880, newly empowered liberals (at least in Paris) had begun to reduce the proportion of wealthy men on jury lists. This was followed in 1908 by the implementation of a circular issued by the Minister of Justice ordering the jury commissions to inscribe working-class men on the annual jury lists. However, a quantitative analysis of jury verdicts suggests that the reforms of the early 1880s and 1908 had only modest impacts on jury verdicts. Ideas and attitudes seem to have been more important. This has implications regarding two key controversies among modern jurists: the extent to which judges influence jurors and the extent to which the characteristics of jurors influence their verdicts.

Ironic Reprise in Galdós' Novels

PMLA ◽  
1961 ◽  
Vol 76 (3) ◽  
pp. 233-239 ◽  
Author(s):  
Monroe Z. Hafter
Keyword(s):  
Nineteenth Century ◽  
Recent Article ◽  
The Other ◽  
Separate Study ◽  
The Unconscious ◽  
Present Essay ◽  
Spanish Novel ◽  
Artistic Representation ◽  
The Rich

A recent article of Leon Livingstone rightly calls attention to the importance of Pérez Galdós' assimilation of Cervantine irony as a forerunner of the concern of modern Spanish novelists about the autonomy of their characters. The unreality of rationalism, which Livingstone holds to be the germ of El amigo Manso, the imagination's capacity to create reality at the heart of Misericordia, lead to the even bolder experiments in the artistic representation of reality undertaken by Unamuno, Azorín, Valle-Inclán, and Pérez de Ayala. Anomalous for his time yet so pervasive in his work is Galdós' employment of “interior duplication” that a separate study would contribute to our fuller understanding of his art as well as to our measure of the advances in the Spanish novel of the latter half of the nineteenth century. The present essay focuses on Galdós' developing skill with internal repetitions from La Fontana de Oro (publ. 1870), through the rich complexities of the novels written between 1886–89, to their almost stylized simplicity in El abuelo (1897). Always related to Cervantine irony, the variety of verbal echoes, the mirroring of one character in another, the unconscious illumination each may offer the other, underscore the increasingly intimate wedding of form and matter with which Galdós came to unfold his narratives.

Redescription of Butlerius butleri Goodey, 1929 (Nematoda: Diplogastridae) from South Korea

Nematology ◽  
2009 ◽  
Vol 11 (2) ◽  
pp. 161-169 ◽  
Author(s):  
Il-Kweon Yeon ◽  
Gaurav Singh ◽  
Irfan Ahmad ◽  
Chung-Don Choi
Keyword(s):  
South Korea ◽  
Reproductive System ◽  
Type Species ◽  
The Other ◽  
Korean Population ◽  
Female Reproductive System ◽  
Caudal Region ◽  
Additional Information ◽  
Type Population

AbstractThe type species of the genus Butlerius, viz., B. butleri Goodey, 1929, is redescribed and illustrated from specimens collected in South Korea. Additional information is provided for the cuticle, stoma structure, female reproductive system and the male caudal region. The Korean population is 1336-1857 μm long, a = 33.9-43.5, b = 5.41-6.34, c = 3.38-4.20, c′ = 14.13-19.0 and V = 40-45%. Males have spicules 39-49 μm long and a gubernaculum 25-33 μm long. There are nine pairs of genital papillae, three pairs precloacal and six pairs postcloacal. The v5,6,7 clusters are widely separated, one group situated just posterior to the phasmids and the other group at level of pd. Although there are some differences in morphometrics as compared with the type population, the species is easily identified by the similarities in the structure of the stoma, pharynx, spicules and gubernaculum. Butlerius singularis and B. filicaudatus are proposed as synonyms of the type species.

Reproduction of Object Shape is More Accurate without the Continued Availability of Visual Information

Perception ◽  
1998 ◽  
Vol 27 (1) ◽  
pp. 69-86 ◽  
Author(s):  
Michel-Ange Amorim ◽  
Jack M Loomis ◽  
Sergio S Fukusima
Keyword(s):  
Visual Information ◽  
Internal Representation ◽  
Stimulus Configuration ◽  
The Other ◽  
Additional Information ◽  
Distant Stimulus ◽  
Perspective Change ◽  
Visual Presence ◽  
Viewpoint Change ◽  
Actual Change

An unfamiliar configuration lying in depth and viewed from a distance is typically seen as foreshortened. The hypothesis motivating this research was that a change in an observer's viewpoint even when the configuration is no longer visible induces an imaginal updating of the internal representation and thus reduces the degree of foreshortening. In experiment 1, observers attempted to reproduce configurations defined by three small glowing balls on a table 2 m distant under conditions of darkness following ‘viewpoint change’ instructions. In one condition, observers reproduced the continuously visible configuration using three other glowing balls on a nearer table while imagining standing at the distant table. In the other condition, observers viewed the configuration, it was then removed, and they walked in darkness to the far table and reproduced the configuration. Even though the observers received no additional information about the stimulus configuration in walking to the table, they were more accurate (less foreshortening) than in the other condition. In experiment 2, observers reproduced distant configurations on a nearer table more accurately when doing so from memory than when doing so while viewing the distant stimulus configuration. In experiment 3, observers performed both the real and imagined perspective change after memorizing the remote configuration. The results of the three experiments indicate that the continued visual presence of the target configuration impedes imaginary perspective-change performance and that an actual change in viewpoint does not increase reproduction accuracy substantially over that obtained with an imagined change in viewpoint.

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