Finding God through Yoga

Author(s):  
David J. Neumann

Paramahansa Yogananda (1893–1952), a Hindu missionary to the United States, wrote one of the world’s most highly acclaimed spiritual classics, Autobiography of a Yogi, which was first published in 1946 and continues to be one of the best-selling spiritual philosophy titles of all time. In this critical biography, David Neumann tells the story of Yogananda’s fascinating life while interpreting his position in religious history, transnational modernity, and American culture. Beginning with Yogananda’s spiritual investigations in his native India, Neumann tells how this early “global guru” emigrated to the United States in 1920 and established his headquarters, the Self-Realization Fellowship, in Los Angeles, where it continues today. Preaching his message of Hindu yogic philosophy in a land that routinely sent its own evangelists to India, Yogananda was fueled by a religious nationalism that led him to conclude that Hinduism could uniquely fill a spiritual void in America and Europe. At the same time, he embraced a growing belief that Hinduism’s success outside South Asia hinged on a sincere understanding of Christian belief and practice. By “universalizing” Hinduism, Neumann argues, Yogananda helped create the novel vocation of Hindu yogi evangelist, generating fresh connections between religion and commercial culture in a deepening American religious pluralism.

Author(s):  
Suzanne Manizza Roszak

In recent scholarship on the work of John Fante, issues of spirituality and the sacred have not been a popular emphasis. Yet in Ask the Dust spirituality is intrinsically tied to representations of the Italian diasporic experience in the United States, including social alienation and selective accommodation, two key concepts in diaspora theory. Despite his self-professed Americanism, Fante’s protagonist Arturo Bandini faces alienation by members of Los Angeles’s white majority, and he hesitates to adopt entirely the social mores of this culture into which he has thrust himself. The ensuing ebb and flow of his spirituality becomes a barometer of both of these experiences. Bandini’s skepticism about organized religion and even the existence of God marks his attempts to shake off his Italian cultural inheritance and accommodate the norms of secular, consumerist America. At the same time, he exhibits almost violent bursts of investment and pride in Catholic doctrine and culture that indicate the depth of his alienation in 1930s Los Angeles. Tracing this ebb and flow of investment in the sacred allows us to reach a more nuanced understanding of both the novel and the Italian diasporic experience in the United States.


Author(s):  
Radha Devi Sharma

Bharati Mukherjee’s Jasmine is a story of a young Punjabi woman named Jasmine whose life takes her from India to the United States, where she goes through many different destinies with her effort to reinvent her coherent self. Searching for and defining a new identity is a central question for immigrants living in a foreign land. The confusion of identity and cultural conflict pushes the immigrants into an identity crisis. The novel exposes how Jasmine, the female protagonist, as an outsider, strives to shape her identity to fit in the mainstream American society. Fortunately, she encounters confirmations of her shifting identity in different stages of her life. Instead of rejecting these identities and names in various phases, she seeks to create a harmonious relationship with those identities. In this context, this paper tries to explore on how she struggles throughout her life to reinvent the coherent self by her constant effort to assimilate to the alien culture and setting.Crossing the Border: International Journal of Interdisciplinary Studies Vol.4(1) 2016: 29-38


Author(s):  
Jeffrey Lawrence

In the summer of 2011, while drinking with friends in a Mexico City pulquería, I met a writer from Los Angeles who had just finished reading the English translation of Chilean novelist Roberto Bolaño’s Los detectives salvajes [The Savage Detectives, 1998]. The novel, which follows the founders of a 1970s Mexican avant-garde literary movement across four continents and a span of twenty years, had appeared in the United States with much fanfare a few years earlier. Since the ...


Prospects ◽  
1993 ◽  
Vol 18 ◽  
pp. 153-186 ◽  
Author(s):  
Michele Moylan

Despite, or perhaps because of, its popularity in 19th-century America,Ramona(1884), Helen Hunt Jackson's nostalgic novel of the California mission Indians, has seemed to offer little to academic readers. Seldom appearing on the lists of required reading for college courses in American literature, Jackson's novel has also been virtually ignored by literary and cultural scholars. Nevertheless,Ramonahas had an active and influential “cultural life.” Jackson's Indian novel appealed to generations of readers from a wide variety of regions and socioeconomic classes. Published in the same year asHuckleberry Finn, Ramonafirst ran as a six-month serial in theChristian Unionand subsequently amassed tremendous sales figures both in the United States and abroad. In 1885; for example,Ramonasold 21,000 copies as one of the year's best-sellers, and by 1900 readers had purchased more than 74,000 copies. Despite the lack of cheap, reprint editions, the novel continued to sell roughly 10,000 copies per year for most years through 1935. Held by 68 percent of U.S. libraries in 1893, it was one of only three contemporary novels held by 50 percent or more of the public libraries in the United States. Indeed, at least one of them had enormous trouble meeting public demand for the novel: in 1914 the Los Angeles Public Library was circulating 105 copies ofRamona, but it still had a waiting list; by 1946 the library had bought over a thousand copies of the novel. Never out of print,Ramonahas been translated into “all known languages” and has been printed hundreds of times in dozens of editions. The popularity ofUncle Tom's Cabinwas phenomenal, but inRamonaHarriet Beecher Stowe's novel had a worthy rival. Clearly a powerful explanatory myth for generations of American readers,Ramonadeserves serious attention from literary and cultural scholars alike.


Author(s):  
Jayson Gonzales Sae-Saue

Daniel Cano is a Mexican American author of three novels, Pepe Rios (1991), Shifting Loyalties (1995), and Death and the American Dream (2009). Among literary critics, Cano is recognized mainly for his second novel. This work loosely reproduces his experiences as a Mexican American who comes from a proud military family, becomes a soldier who comes of political age while fighting in the Vietnam War and must deal with the trauma of his combat experiences afterward. Thematically and politically aligned with other Chicana/o narratives about the conflict, Shifting Loyalties articulates a staunch anti-war political ethos. It does so, in part, by assessing historical and social grievances of minorities in the United States and then linking those complaints to the historical condition of the Vietnamese against whom they must fight. It further articulates its political protests by narrating the protracted trauma of the war for ethnic Americans and working-class soldiers and their families, including the ordeals these communities faced in fighting for democratic rights abroad while lacking full rights at home. In this way, Shifting Loyalties imagines political protests according to the cross-racial contradictions of class difference across the nation and across the Pacific. Cano’s first novel, Pepe Rios, similarly engages the author’s personal history. It draws largely from his uncles’ oral stories about his grandfather Maximiano Cano’s life in Mexico during the national revolution (1910–1920) and his subsequent migration to the United States. As such, Pepe Rios narrates the experiences of the Cano patriarch, refigured in the image of the novel’s eponymous hero, during his search for justice when the Mexican nation became a battlefield of conflicted and corrupted national ideologies. Yet his figurative identity as a soldier-turned-immigrant also narrates a potential shared point of origin for much of the Los Angeles community. Indeed, the novel locates in the violent and complex politics of the Mexican Revolution a starting point for conceptualizing and imaging modern Mexican American life, including the transnational and politically messy genealogies that generated a large-scale exodus of Mexican immigrants to the United States in the early 20th century. The sequel to Pepe Rios, Death and the American Dream, follows its protagonist’s integration into lower-middle-class life in the United States after his escape from Mexico, including his involvement in early labor movements in California. The narrative begins with Pepe’s arrival in Los Angeles and his investigative work regarding exploitation of Mexican and Mexican American labor in the region. In the course of this narrative action, the novel articulates corporate, state, and union fraud and misconduct on an international scale in the 1920s. Collectively, this criminality and corruption ensured a steady flow of cheap workers from the south to satiate starving US labor markets in the north. As such, the novel provides a rare historical account of the West Side of Los Angeles in relation to labor history in the hemisphere. The novel relates how this area in particular experienced a construction boom in the 1920s, during an era of immigration restrictions for Asian workers, and how the history of Mexican labor immigration and Mexican American labor exploitation made this economic explosion possible.


Author(s):  
David J. Neumann

This book explores Paramahansa Yogananda’s ministry as an Indian, an American, and the founder of a global religious organization. As a figure often associated with the origins of yoga in the United States, he has been curiously neglected in the scholarly literature. Yogananda’s ministry was fueled by a religious nationalism that led him to conclude that Hinduism could uniquely fill the spiritual void in “the West.” Rejecting both exclusivism and pluralism, he embraced an inclusivism that viewed Hinduism as the ultimate expression of truth. He illuminates the nature of religious entrepreneurialism as he invented a variety of products to keep his ministry financially viable. His ministry reveals how missionary Hinduism’s success hinged on a deep understanding of Christian belief and practice; apart from his famed Autobiography, Yogananda’s longest text was a commentary on the New Testament Gospels, which explained how Jesus was a yogi. Yogananda’s life story demonstrates the connectedness of spirituality and place. He began to gain traction in his ministry only after he found Southern California. Yogananda “reenchanted” the modern world through his instruction and his claims to divine authority.


2020 ◽  
Vol 20 (2) ◽  
pp. 45-54
Author(s):  
Samuel H. Yamashita

In the 1970s, Japanese cooks began to appear in the kitchens of nouvelle cuisine chefs in France for further training, with scores more arriving in the next decades. Paul Bocuse, Alain Chapel, Joël Robuchon, and other leading French chefs started visiting Japan to teach, cook, and sample Japanese cuisine, and ten of them eventually opened restaurants there. In the 1980s and 1990s, these chefs' frequent visits to Japan and the steady flow of Japanese stagiaires to French restaurants in Europe and the United States encouraged a series of changes that I am calling the “Japanese turn,” which found chefs at fine-dining establishments in Los Angeles, New York City, and later the San Francisco Bay Area using an ever-widening array of Japanese ingredients, employing Japanese culinary techniques, and adding Japanese dishes to their menus. By the second decade of the twenty-first century, the wide acceptance of not only Japanese ingredients and techniques but also concepts like umami (savory tastiness) and shun (seasonality) suggest that Japanese cuisine is now well known to many American chefs.


Author(s):  
Deirdre David

In the mid- to late 1950s, Pamela emerged as a critically acclaimed novelist, particularly after the family returned to London. In perhaps her best-known novel, The Unspeakable Skipton, she explores the life of a paranoid writer who sponges on English visitors to Bruges. The novel was hailed for its wit and sensitive depiction of the life of a writer. She also published a fine study of a London vicar martyred in marriage to a vain and selfish wife: The Humbler Creation is remarkable for its incisive and empathetic depiction of male despair. The Last Resort sealed her distinction as a brilliant novelist of domestic life in its frank depiction of male homosexuality. While continuing to publish fiction, Pamela maintained her reputation as a deft reviewer. In 1954, she and Charles travelled to the United States—the first of many trips that were to follow.


Author(s):  
Mark Byers

This concluding chapter charts the continuing significance of the early postwar moment in Olson’s later work, particularly The Maximus Poems. The philosophical and political concerns of the American avant-garde between 1946 and 1951 play out across The Maximus Poems just as they inform later American art practices. The search of the early postwar American independent left for a source of political action rooted in the embodied individual is seen, on the one hand, to have been personified in the figure of Maximus. At the same time, Maximus’s radical ‘practice of the self’ charts a sophisticated alternative to the Enlightenment humanist subject widely critiqued in the United States in the immediate postwar period.


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