Visions of Victory

Author(s):  
Thomas J. Brown

This chapter situates northern and southern monuments to Civil War victory within longstanding traditions in art history. The triumphal arch came to the United States after the war. Proposals for arches framed debates about the future of antebellum landscapes like town commons and parade grounds, and arches also figured prominently in the shaping of public parks, largely a key feature of post-war urban planning. Increasingly sexualized statues of Nike, or Winged Victory, imagined Union triumph as a more comprehensive consummation than the most renowned successes of antiquity. Early attempts to represent peace incorporated a foundation in social or political change, but peace gradually converged with martial victory. The shift in Union memorials from regeneration to self-congratulation paralleled the rise of Confederate victory memorials. These works partly celebrated the overthrow of Reconstruction and consolidation of white supremacism but also illustrated a deepening national reluctance to engage in critical introspection.

Author(s):  
William H. McNeill

IN THE LATTER part of the nineteenth century, east coast city dwellers in the United States had difficulty repressing a sense of their own persistent cultural inferiority vis-à-vis London and Paris. At the same time a great many old-stock Americans were dismayed by the stream of immigrants coming to these shores whose diversity called the future cohesion of the Republic into question almost as seriously as the issue of slavery had done in the decades before the Civil War. In such a climate of opinion, the unabashed provinciality of Frederick Jackson Turner's (1861-1932) paper "The Significance of the Frontier in American History," delivered at a meeting of the newly founded American Historical Association in connection with the World Columbian Exposition in Chicago (1892), began within less than a decade to resound like a trumpet call, though whether it signalled advance or retreat remained profoundly ambiguous....


2011 ◽  
Vol 36 (3) ◽  
pp. 10-14 ◽  
Author(s):  
Kathleen Salomon

The Future of Art Bibliography (FAB) initiative developed out of various conversations among colleagues in the United States and Europe. Events in the art historical community, including limited funding resources for art libraries and projects internationally, and the cessation of the Getty’s support for the production of the Bibliography of the history of art (BHA) provided the catalyst for the Kress Foundation grant to the Getty Research Institute. A series of international meetings of art librarians, art historians, publishers and information specialists ensued. The goal was to review current practices, take stock of changes, and seriously consider developing more sustainable and collaborative ways of supporting the bibliography of art history in the future.


Author(s):  
Andriy Martynov

Americans as a nation are more focused on the present and the future than on the past. Until recently, various «historical traumas» have not been the subject of current American political discourse. The American dream focuses on the needs of everyday life, not on the permanent experience of the past. The aim of the article is to highlight the peculiarities of symbolic conflicts over the sites of the Civil War in the United States in the context of the 2020 election campaign. Research methods are based on a combination of the principles of historicism and special historical methods, in particular, descriptive, comparative, method of actualization of historical memory. The scientific novelty of the obtained results is determined by the historical and political analysis of the “wars of memory” during the presidential election campaign in the United States in 2020. Radical political confrontation exacerbates the conflicts of collective memory. This process is not prevented by the postmodern state of collective consciousness, the virtualization of political processes, attempts to form a «theater society». The coronavirus pandemic has raised the issue of choosing a strategy for the development of the globalization process as harshly as possible. Current events break the link between the past and the present, which makes the future unpredictable. Developed liberal democracy is considered the «end of history». Multiculturalism has created different interpretations of US history. Conclusions. Trump’s victory deepened the rift between different visions of the history of the Civil War. The Democratic majority unites African Americans, Latinos, women with higher education, and left liberals. Attacks on the memorials of the heroes of the former Confederacy became symbols of the war of memory. The dominant trend is an increase in the democratic and electoral numbers of non-white Americans. The «classic» United States, dominated in all walks of life by white Americans with Anglo-Saxon Protestant identities and relevant historical ideas, is becoming history. The situation is becoming a political reality when white Americans become a minority. It is unlikely that such a «new minority» will abandon its own interpretation of any stage of US history, including the most acute. This means that wars of memory will become an organic element of political processes.


Author(s):  
Andrew Horrall

This chapter explores how Charles Darwin’s 1859 book On the Origin of Species and the explorer Paul Du Chaillu’s almost simultaneous encounters with gorillas in West Africa focussed popular fears about evolution. Gorillas were a frightening suggestion that apes and humans were related, and that ancient hominids might still inhabit the unexplored parts of the Earth. Scientists and theologians publicly and angrily confronted each other, providing satirists with the basis for cartoons, songs, plays, stage sketches, acrobatic routines and literary fantasies about gorillas. These reflected a generalised knowledge about evolution. Cartoons, poems and jokes in humorous magazines adopted the gorilla’s voice, making the animal quasi-human and having it comment directly on the contemporary world. The almost invariably humorous tone in which gorillas were invoked in British popular culture deflected unease about the animal’s relationship to humans. Such ideas were far more threatening in the United States, where debates about the future of slavery were plunging the country into Civil War. Americans had little interest in comic depictions of simian prehistoric humans.


2020 ◽  
Vol 9 (3) ◽  
pp. 224-229
Author(s):  
Sergey O. Buranok ◽  
Dmitriy A. Nesterov

In this paper the authors consider the materials of one of the leading American analytical magazines Foreign Affairs, devoted to the Chinese Civil War in 19291950. The novelty of this study lies in the analysis of assessments of key actors and assessments of the situation in the country as well as a possible outcome of the conflict which were made by American journalists. The authors provide the results of the analysis of Foreign Affairs articles for the formation of Mao Zedong image in connection with the events of that time. The authors reviewed the main arguments of the American press, which revealed that the problem of the civil war was one of the components of the complex problem of planning a post-war reconstruction of the world. The United States was primarily interested in changes in the balance of power in the Far East, tried to assess the possible outcomes of the conflict and how they would affect the United States itself (mainly in the economic sphere). But as the victory of the Chinese Communist Party, headed by Mao Zedong, approached the Kuomintang support from American experts weakened. The study of this information phenomenon will allow researchers to understand what impact on Sino-American relations was made by an influential American analytical magazine through the formation of ideas about China, the Chinese people and their political elites.


Author(s):  
John Stauffer

This article focuses on the historiography of abolition and antislavery. Abolitionism is an idea, articulated through language that emerged in the eighteenth century and propelled people to act. It ultimately changed the world. People came to believe that God had endowed all humans with the inalienable right to be free and that slavery was an intolerable evil that must be abolished. Most scholars agree with this basic definition of abolitionism. But they have long disagreed about its significance and the process by which the idea led to action and political change. The discussion covers the age of gradual abolitionism (1770s–1820s), gradual abolition in the British Caribbean and French Caribbean, the age of immediate abolitionism (1820s–1860s), the French abolition movement, and the road to civil war and emancipation in the United States.


Author(s):  
Jeffrey M. Burns

Preaching with Their Lives covers an era of immense change and painstaking development for both the United States and the order. Beginning in the mid-nineteenth century, the nation was transformed from a rural, agricultural nation into an urban, industrial giant. It received a massive influx of immigrants as it emerged as the world’s leading economic power; it experienced two world wars, a great economic depression, postwar recovery and prosperity, and more than a decade of turbulent social and political change, culminating in its emergence as the world’s lone superpower. Throughout the century and a half that this volume covers, the Dominican family was present, doing its part, responding to the country’s needs, sharing its triumphs and challenges, and attempting to shape US culture according to the vision of St. Dominic, that is to say, the vision of the Gospel. Preaching with Their Lives seeks to explore the vast diversity of the Dominican family, the vast diversity of gifts, challenges, and ministries. It attempts to tell the story of those who have gone before. More important, it seeks to inspire future generations. Firmly grounded in the achievements of the past, the Dominican family can confront the challenges of the future with renewed vigor. But the essays are more than celebratory—the essays make a significant contribution to US Catholic historiography as well.


Author(s):  
Stephen P. Shoemaker

The American Revolution inspired new movements with a longing to restore what they believed was a primitive and pure form of the church, uncorrupted by the accretions of the centuries. Unlike most Canadians, Americans were driven by the rhetoric of human equality, in which individual believers could dispense with creeds or deference to learned ministers. This chapter argues that one manifestation of this was the Restorationist impulse: the desire to recover beliefs and practices believed lost or obscured. While that impulse could be found in many Protestant bodies, the groups classified as ‘Restorationist’ in North America emerged from what is today labelled the Stone-Campbell movement. They were not known explicitly as Restorationists as they identified themselves as ‘Christian Churches’ or ‘Disciples of Christ’ in a bid to find names that did not separate them from other Christians. The roots of this movement lay in the Republican Methodist Church or ‘Christian Church’ founded by James O’Kelly on the principle of representative governance in church and state. As its ‘Christian’ title implied, the new movement was supposed to effect Christian unity. It was carried forward in New England by Abner Jones and Elias Smith who came from Separate Baptist congregations. Smith was a radical Jeffersonian republican who rejected predestination, the Trinity, the divinity of Christ, and original sin as human inventions and would be rejected from his own movement when he embraced universalism. The Presbyterian minister Barton W. Stone was the most important advocate of the Christian movement in Kentucky and Tennessee. Stone was a New Light Presbyterian who fell out with his church in 1803 because he championed revivals to the displeasure of Old Light Presbyterians. With other ministers he founded the Springfield Presbytery and published an Apology which rejected ‘human creeds and confessions’ only to redub their churches as Christian Churches or Churches of Christ. Stone’s movement coalesced with the movement founded by Alexander Campbell, the son of an Ulster Scot who emigrated to the United States after failing to effect reunion between Burgher and Anti-Burghers and founded an undenominational Christian Association. Alexander embraced baptism by immersion under Baptist influence, so that the father and son’s followers were initially known as Reformed (or Reforming) Baptists. The increasing suspicion with which Baptists regarded his movement pushed Alexander into alliance with Stone, although Campbell was uneasy about formal terms of alliance. For his part, Stone faced charges from Joseph Badger and Joseph Marsh that he had capitulated to Campbell. The Stone-Campbell movement was nonetheless successful, counting 192,000 members by the Civil War and over a million in the United States by 1900. Successful but bifurcated, for there were numerous Christian Churches which held out from joining the Stone-Campbell movement, which also suffered a north–south split in the Civil War era over political and liturgical questions. The most buoyant fraction of the movement were the Disciples of Christ or Christian Churches of the mid-west, which shared in the nationalistic and missionary fervour of the post-war era, even though it too in time would undergo splits.


2014 ◽  
Vol 7 (1) ◽  
pp. 33-41 ◽  
Author(s):  
Elisabeth Scheibelhofer

This paper focuses on gendered mobilities of highly skilled researchers working abroad. It is based on an empirical qualitative study that explored the mobility aspirations of Austrian scientists who were working in the United States at the time they were interviewed. Supported by a case study, the paper demonstrates how a qualitative research strategy including graphic drawings sketched by the interviewed persons can help us gain a better understanding of the gendered importance of social relations for the future mobility aspirations of scientists working abroad.


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