scholarly journals HISTORIOGRAPHY OF THE HISTORY OF THE KAZAKH TRADITIONAL SOCIETY

Author(s):  
G.B. Idrısova ◽  
◽  
B.K. Tanatarov ◽  

The article deals with the problems of traditional Kazakh society. The analysis of its ideological content, socio-political structure, national values is shown. The role and place of formation of values, which are the main historical thinking, national culture of a traditional society, are defined. The problem of a comprehensive study of the structure of a traditional society was determined by traditional modernization. The idea of restoring the national ideology, spiritual sources, which is the cornerstone of history and culture, has been defined. It has been made a historical analysis of research in this direction. The historical conditions, economic and cultural prerequisites for the transformation of traditional Kazakh society are considered. Socio-economic changes contribute to the renewal of spiritual culture, its ideological rearmament. The worldview basis of this process was education. It is shown that in the educational teachings both elements of the experience of the ideological and theoretical development of mankind and peculiar features of national self-consciousness were accumulated.

2019 ◽  
Vol 22 (12) ◽  
pp. 89-93
Author(s):  
Oksana Fedorchenko

A historical analysis of the seizure of church property in Ukraine on the pages of periodicals of this period. The Soviet anti-religious policy of confiscating church property in the fight against hunger as a consequence of influencing the consciousness of the population through the prism of the Soviet and Lviv press is studied. Forms and methods of church confiscation are revealed, damages to churches and national culture of Ukraine are calculated. The Soviet press of 1921-1923 has an important historical significance, because it is with the help of these historical materials that one can explore a rather interesting, but at the same time tragic period in the history of the Orthodox Churches.The analysis of the press of that time gives an opportunity to find out what were the reasons and methods of confiscation of church values. It was investigated and established from the press that the Soviet authorities mass confiscated church property and conducted a census of property. Under the influence of famine, the Soviet government could do anything with the churches and their values, confiscating all church property en masse. After analyzing the periodicals of 1921-1923, there was not a single line of the newspaper that did not mention the seizure of church property.


2020 ◽  
Vol 74 (4) ◽  
pp. 78-82
Author(s):  
S. Zhirenov ◽  
◽  
А. Smanova ◽  
Zh. Nebesaeva ◽  
◽  
...  

The article considers the coding of the system of national values in Kazakh art and their linguistic expression in the linguocultural aspect. There is a linguistic representation of the place of art in the national culture, the activity of cultural values in the worldview of the ethnos. If the indicator of the culture of an ethnos is cultural values, then the value of cultural values is determined by language. Art is an indicator of cultural and social life, endowed with the ancient cultural and spiritual value of the national existence of the ethnos. Considering that different forms of art and their compositions are marked and distinguished by language, the article analyzes in detail the question of the relationship of art to language, language to art. The existence of such categories as the history of a nation and the ethics of words, culture and art of an ethnos, aesthetic cognition and taste, folk wisdom and spiritual food is considered in the existence of a language. The role of language in expressing the essence of art is described in detail.


Obraz ◽  
2019 ◽  
Vol 2 (31) ◽  
pp. 76-85
Author(s):  
Kateryna Tymofieieva

Introduction. The epistolary heritage of Panteleimon Kulish is nebulized on the different archived establishments of not only Ukraine but also the world. Clear that it is not all places, where the manuscripts of P. Kulish are presently kept. Already the presence of this fact convincingly leads to the outstanding of the figure of P. Kulish and his value for the Ukrainian culture on the whole. His name many years not only was suppressed (his work was forbidden for the Ukrainian reader), and yet and wrong was trafficked, that inflicted incorrigible consequences for perception his descendants. Time to revive the invaluable forgotten treasures of not only Ukrainian literature but also culture came, therefore. To enter in a scientific appeal the epistolary achievements of Kulish as informative resource in the archives of Ukraine, that give an opportunity newly to read his folias and analyse pro-Europe conceptions of development of the Ukrainian culture and histories that are very actual in our stormy to us time . Actuality. In 1920th the considerable array of epistolary inheritance of Kulish is given out, that and put beginning to scientific approach in edition of epistolary texts of kulish. But, unfortunately, nobody more in detail is stopped on an aspect exactly of European principles of Kulish, that is formed on historical national soil: Ukraine is not only included in that but also creates him. The aim of the article consists in the scientific reconstruction of epistolary inheritance of Pantelejmon Kulish, Ukraine concentrated in archives, and also in the exposure of European principles, what creations of the Ukrainian national culture fixed in basis. Research methodology is based, first of all, on the methods of archive, and also on a biographic analysis (for the reconstruction of vital and creative way), on a historical analysis (for the recreation of chronologic limits in that there was correspondence between addressees), cultural and historical method (sent to the exposure of European principles of construction of Ukrainian society). Conclusions. Correspondence is an inexhaustible additional source in a study to not only activity or to history of person or establishment but also reflections of feelings, ideas, ideas that managed a sender in the moment of creation of sheet. Letters of Kulish are a living chronicle of our cultural and national life during a half a century – from a 40th to 90th XX century. Character Kulisha is character of living man, with her defects, alarms, eternal search of ideal, that changed opinions and looks, but inflexibly believed in truth of the Ukrainian national idea. Exactly on national principles lines up to the Europe an conception development and activity of any society. That is why Kulish was the first of that time Ukrainian European and it was brightly represented in his lettres. Key words: P. Kulish, lettre, epistola, European context, national self-definition.


Author(s):  
Vincentas Lamanauskas

This short article is the review of the book entitled "Etudes of Tautotyra“ (A theory and history of Lithuanian ethnology) (author – professor Ona Voverienė). The book consists of eight chapters. As it is stated by the author, this book does not pretend to consider it as monograph or a serious educational book. Despite a book genre all discussed questions on national identity are very important for our country. The national identity is the society and state base. The current political situation in Lithuania doesn't create good conditions for development of national identity. We should agree with an author`s position that a national situation of the present Lithuania can be named as sorrowful, because of an erosion of national values. Each member of a society is obliged to make everything in order to keep and develop universal and national values. The development of national values should be the main priority of our society. At the end of the book its author calls her nationals to return to the national culture and national values, saying „We were born the Lithuanians and the Lithuanians we must be!“. We should agree with this logical position. Key words: national identity, national values, book review.


2020 ◽  
Vol 12 (2) ◽  
pp. 123
Author(s):  
Budimansyah Budimansyah ◽  
Nina Herlina Lubis ◽  
Miftahul Falah

Penelitian ini bertujuan untuk menguak tata ruang Galuh Pakwan sebagai ibukota terakhir Kerajaan Galuh, sejauhmana pola ruang kota tersebut berkaitan dengan nilai-nilai kelokalan sebagaimana tergambar dalam historiografi tradisional. Dalam penelitian ini metode sejarah akan dipergunakan sebagai fitur utama agar menghasilkan suatu hasil kajian yang komprehensif, dan menggunakan teori tata kota, serta metode deskriptif-kualitatif. Minimnya sumber terkait sejarah Galuh Pakwan, wawancara secara mendalam kepada para narasumber diharapkan bisa menjadi suatu bahan analisis historis. Berdasarkan fakta di lapangan, Galuh Pakwan sebagai ibukota kerajaan berawal dari sebuah kabuyutan. Pada masa pemerintahan Niskalawastu Kancana, kabuyutan tersebut dijadikan pusat politik dengan tetap menjalankan fungsi kabuyutannya. Seiring waktu, Galuh Pakwan menjelma menjadi sebuah kota yang tata ruangnya menunjukkan representasi dan implementasi konsep kosmologi Sunda. Galuh Pakwan terbentuk oleh pola radial-konsentris menerus, sebagai gambaran kosmologi Sunda sebagaimana terungkap dalam naskah-naksah Sunda kuna.The research is not only aimed at uncovering the spatial layout of Galuh Pakwan as the last capital of Galuh Kingdom, but also at exploring how well the relationship between the urban spatial patterns and the local values as depicted in the traditional historiography. Beside having the historical methods as the main feature to produce a comprehensive study result, the study also uses the urban planning theory, as well as the descriptive qualitative methods. The historical sources related to the history of the Galuh Pakuan are very limited. As a result, the in-depth interviews with the resource persons are expected to be appropriate as the observation material for historical analysis. Based on the facts found in the field, the Galuh Pakwan as the capital of the kingdom originated from a Kabuyutan. During the reign of Niskalawastu Kancana, Kabuyutan served as a political center while maintaining its original function as Kabuyutan. As the time passed, the Galuh Pakwan was transformed into a city whose spatial layout represented and implemented the Sundanese cosmological concept. The Galuh Pakwan was formed by a continuous radial-concentric pattern, as a description of Sundanese cosmology in the ancient Sundanese manuscript.


2015 ◽  
Vol 9 (2) ◽  
pp. 196-218
Author(s):  
Marko Juvan ◽  
Joh Dokler

This article presents methodological starting points, heuristics and the results of a GIS-based analysis of the history of Slovenian literary culture from the 1780s to 1941. The ethnically Slovenian territory was multilingual and multicultural; it belonged to different state entities with distant capitals, which was reflected in the spatial dynamic of literary culture. The research results have confirmed the hypotheses of the research project ‘The Space of Slovenian Literary Culture,’ which were based on postulates of the spatial turn: the socio-geographical space influenced the development of literature and its media, whereas literature itself, through its discourse, practices and institutions, had a reciprocal influence on the apprehension and structuring of that space, as well as on its connection with the broader region. Slovenian literary discourse was able to manifest itself in public predominantly through the history of spatial factors: (a) the formation, territorial expansion and concentration of the social network of literary actors and media; (b) the persistent references of literary texts to places that were recognized by addressees as Slovenian, thereby grounding a national ideology. Taking all of this into account, and based on meta-theoretical reflection, the project aims to contribute to the development of digital humanities and spatial literary studies.


2014 ◽  
Vol 3 ◽  
pp. 166-182
Author(s):  
Iryna Tsiborovska-Rymarovych

The article has as its object the elucidation of the history of the Vyshnivetsky Castle Library, definition of the content of its fund, its historical and cultural significance, correlation of the founder of the Library Mychailo Servaty Vyshnivetsky with the Book.The Vyshnivetsky Castle Library was formed in the Ukrainian historical region of Volyn’, in the Vyshnivets town – “family nest” of the old Ukrainian noble family of the Vyshnivetskies under the “Korybut” coat of arm. The founder of the Library was Prince Mychailo Servaty Vyshnivetsky (1680–1744) – Grand Hetman and Grand Chancellor of the Grand Duchy of Lithuania, Vilno Voievoda. He was a politician, an erudite and great bibliophile. In the 30th–40th of the 18th century the main Prince’s residence Vyshnivets became an important centre of magnate’s culture in Rich Pospolyta. M. S. Vyshnivetsky’s contemporaries from the noble class and clergy knew quite well about his library and really appreciated it. According to historical documents 5 periods are defined in the Library’s history. In the historical sources the first place is occupied by old-printed books of Library collection and 7 Library manuscript catalogues dating from 1745 up to the 1835 which give information about quantity and topical structures of Library collection.The Library is a historical and cultural symbol of the Enlightenment epoch. The Enlightenment and those particular concepts and cultural images pertaining to that epoch had their effect on the formation of Library’s fund. Its main features are as follow: comprehensive nature of the stock, predominance of French eighteenth century editions, presence of academic books and editions on orientalistics as well as works of the ideologues of the Enlightenment and new kinds of literature, which generated as a result of this movement – encyclopaedias, encyclopaedian dictionaries, almanacs, etc. Besides the universal nature of its stock books on history, social and political thought, fiction were dominating.The reconstruction of the history of Vyshnivetsky’s Library, the historical analysis of the provenances in its editions give us better understanding of the personality of its owners and in some cases their philanthropic activities, and a better ability to identify the role of this Library in the culture life of society in a certain epoch.


2019 ◽  
pp. 218-255
Author(s):  
T.Yu. Kobischanov

Quite often in the course of historical events, social and economic changes obscure the changes in cultural psychology of ethnic groups and their representatives. The historical science explains what happened, how and why it was happening but very rarely gives us a chance to understand what people were feeling in this respect, what processes were going on in their individual and common consciousness and in the subconscious. The drama that the Christians of the Middle East are going through, the final act of which we are probably witnessing these days, urges us to look for its roots in the distant past. The Ottoman period in the history of East Christian communities is of particular significance. The Middle East Christians got under the Turkish rule as a discriminated minority pushed out on the curb of sociopolitical life, but by the beginning of the 20th century the Christians of the Middle East as a whole, and Christian communities of Syria and Lebanon in particular, were flourishing and were perfectly well adapted to possibilities that inclusion of the Ottoman state into the world capitalist system had to offer. The upgrade of the Christians status was accompanied by gradual changes in their social psychology including self identification of the members of the Christian communities, remodelling of their behaviour patterns in everyday life and in conflict situations as well as psychology of introconfessional relations. This research is an attempt to describe and analyse this cultural and psychological transformation.Нередко в ходе исторических событий социальноэкономические изменения затмевают изменения в культурной психологии этнических групп и их представителей. Историческая наука объясняет, что произошло, как и почему это происходило, но очень редко дает нам возможность понять, что чувствовали люди в этом отношении, какие процессы происходили в их индивидуальном и общем сознании и в подсознании. Драма, которую переживают христиане Ближнего Востока, заключительный акт которой мы, вероятно, наблюдаем в эти дни, побуждает нас искать ее корни в далеком прошлом. Османский период в истории восточных христианских общин имеет особое значение. Ближневосточные христиане попали под турецкое правление как дискриминируемое меньшинство, вытесненное на обочину общественнополитической жизни, но к началу 20 века христиане Ближнего Востока в целом, и христианские общины Сирии и Ливана в частности, процветали и были прекрасно приспособлены к возможностям, которые могло предложить включение Османского государства в мировую капиталистическую систему. Обновление статуса христиан сопровождалось постепенными изменениями в их социальной психологии, включая самоидентификацию членов христианских общин, перестройку их моделей поведения в повседневной жизни и в конфликтных ситуациях, а также психологию внутриконфессиональных отношений. Это исследование является попыткой описать и проанализировать эту культурную и психологическую трансформацию.


Author(s):  
Shadimetova Gulchehra Mamurovna

Holidays have the power to reflect the nation's views, imagination, vision and national values about the scientist and man through artistic images. In addition, holidays form and strengthen feelings such as national pride and national pride, which are composed of such principles as nationhood, popularity, heroism, beauty, grandeur, as well as aesthetic pleasure, aesthetic interest, aesthetic taste and formation of aesthetic ideals – forming a composition of aesthetic perception that distinguishes people from other life events. In this article, the stages of development of holidays and their artistic and aesthetic features will be studied and studied on a scientific and theoretical basis. Also, the philosophical-aesthetic analysis of the concept of the holiday, the history of its development and scientific-methodological aspects are studied.


Author(s):  
Thomas Kleinlein

This contribution reflects on the role of tradition-building in international law, the implications of the recent ‘turn to history’ and the ‘presentisms’ discernible in the history of international legal thought. It first analyses how international legal thought created its own tradition in the nineteenth and twentieth centuries. These projects of establishing a tradition implied a considerable amount of what historians would reject as ‘presentism’. Remarkably, critical scholars of our day and age who unsettled celebratory histories of international law and unveiled ‘colonial origins’ of international law were also criticized for committing the ‘sin of anachronism’. This contribution therefore examines the basis of this critique and defends ‘presentism’ in international legal thought. However, the ‘paradox of instrumentalism’ remains: The ‘better’ historical analysis becomes, the more it loses its critical potential for current international law. At best, the turn to history activates a potential of disciplinary self-reflection.


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