scholarly journals THE RETURN OF MEDIEVAL SOCIETY – CONTROL, SURVEILLANCE AND NEO-FEUDALISM IN THE AGE OF THE INTERNET

2019 ◽  
Vol 2019 ◽  
Author(s):  
Jakob Linaa Jensen

In this paper the medieval period is used as a prism to analyze and contextualize the intersection of mutual surveillance, corporate capitalism and information control. It is claimed that the interplay between big tech companies, nation states’ battle for control and citizens’ participatory surveillance, for instance exercised through social media, resembles medieval principles of feudalism and tight social control. As such, this is basically a paper discussing power related to the Internet, as it turns 50 years. The main argument is that apparently distinct social phenomena related to the dominance of Internet technologies share the same logics of control, surveillance and power as the feudalism that dominated medieval society. The states and big corporations both compete and cooperate, just like the states and the church in Middle Ages.  

1990 ◽  
Vol 27 ◽  
pp. 53-78
Author(s):  
Janet L. Nelson

It is a characteristic merit of Richard Southern—recently voted the historians’ historian in The Observer—that as long ago as 1970, in Western Society and the Church, he devoted some luminous pages to ‘the influence of women in religious life’. Though these pages nestle in a chapter called ‘Fringe orders and anti-orders’, twenty years ago such labels were not pejorative. Southern made women emblematic of what could be called a pendulum-swing theory of medieval religious history. First came a primitive, earlier medieval age of improvization and individual effort, of spiritual warriors and local initiatives; the central medieval period saw ‘a drive towards increasingly well-defined and universal forms of organization’ in an age of hierarchy and order; then, in the fourteenth and fifteenth centuries, back swung the pendulum towards complexity and confusion, individual experiment, and ‘small, humble, shadowy organizations’.


2010 ◽  
Vol 4 (1) ◽  
Author(s):  
Mate Zekan

Referring to the hypothesis about the appearance of three-beaded earrings in Croatia only in the late period of the Middle Ages, which Stjepan Gunjača based on the hoard find of three-beaded earrings and coins of the Angevin king Louis I (1342-1382) in a closed grave unit found during excavations of the cemetery surrounding the ruined church of St. Michael at Brnaze near Sinj, Ljubo Karaman in his article "Two chronological questions of Early Croatian archaeology" in the first section on "The period of appearance three beaded earrings of the socalled Kiev type in Dalmatian Croatia" first questioned and then rejected Gunjača’s claim. As the main argument for confirmation of his opinion about the appearance of the three beaded earrings in the early medieval period, he presented a photograph from the archives of the Museum of Croatian Antiquities, where the grave unit included spurs of the Carolingian type that he dated to the 9th century, along with a three-beaded earring decorated with filigree. Faced with Karaman’s argument, for which he had no proper answer, Gunjača did not further enter into discussions about the chronology of these earrings. Although more than fifty years have passed since then, in which the science of archaeology has greatly evolved through new findings, the fact remains that numerous art historians and archaeologists involved in the typology and chronology of the Middle Ages of Croatia ignore this opinion of Karaman. In fact, they avoid mentioning this article by Karaman and the arguments set forth in it as if it had never even been written. However, until the dilemma presented by Karaman is not solved, all conjectures about the chronology of this type of jewelry are scientifically defective and inconsistent. The author of this contribution, dedicated to the meritorious archaeologist and professor J. Belošević, solves the problem of Karaman’s hypothesis, by discovering that the three-beaded earring should be removed from the grave unit on the archival photograph, as it was placed there by chance. In this manner a serious problem in archaeological science has been removed and a more justified dating of medieval three-beaded earrings is made possible.


2020 ◽  
Vol 7 (2) ◽  
pp. 287-303
Author(s):  
Tarald Rasmussen

AbstractThe Reformation came to Norway along with Danish annexation of political and ecclesiastical power. For this reason, Norwegian history writing seldom appreciated the history of the Norwegian Reformation, and preferred to look further back to the history of the Middle Ages in search of national, as well as religious, roots of Norwegian Christianity. This was already the case in late sixteenth and early seventeenth century Norwegian historical writing. In nineteenth century historical research, the strategy was underpinned by focussing on the medieval period of Christianization: Norwegian Christianity was imported from the West, from England. Here, the Pope was not at all important. Instead, some key Reformation values were addressed in a kind of “proto-Reformation” in the eleventh and twelfth centuries. The King was the ruler of the church; native, Old Norse language was used and promoted; and the people (strongly) identified themselves with their religion.


Aschkenas ◽  
2019 ◽  
Vol 28 (2) ◽  
pp. 175-216
Author(s):  
Lotter Friedrich

Abstract In research into the history of the Jews in the Merovingian kingdom, relevant Council decrees have so far played a very subsidiary role compared to information gleaned from narrative sources. Yet besides facilitating discoveries of importance not only for the Merovingian period, and scarcely to be found in other sources, a number of these decrees also found their way into the canon law of the High Middle Ages and acquired long-term significance as a result. The compilation presented here systematically investigates this source material according to perspectives important for the synods: Christian-Jewish intermarriages; Christian slaves owned by Jews, and the danger, as the Church saw it, of proselytism; Jews as holders of public offices; Judaizing tendencies amongst Christians; attempts to limit contact between Christians and Jews. From this it becomes apparent that the position of the Jews in the Merovingian kingdom was not as perilous as is often assumed based on the narrative sources. On the contrary, during this era the foundations were laid for a later autonomous Jewry in Europe. The essay also elaborates on the importance of the synodal decrees as source material for investigating the history of Jewry in the early medieval period. The concluding tables provide a systematic overview and also demonstrate which of the decrees were incorporated again into the medieval canonical collections.


2021 ◽  
Vol 5 (1) ◽  
pp. 38-57
Author(s):  
Elijah King’ori

Purpose: This paper aims at identifying how the Medieval Christian history provides insights, and suggests solutions in regard to present corruption-related social problems in in the modern world. The study is expected to show that the Church is a human organization that is dynamic rather than static, a community that does not have immunity over other forces operating on earth such as corruption. Methodology: Key data was acquired from literature materials dealing with the history of Christianity during the Middle Ages or medieval period. The second group of literature materials provided information that has to do with the current social moral issues, with special focus on corruption. The study applies narrative method of literature review to fill the gaps on what corruption entails. Both qualitative and quantitative study designs were engaged. Findings: The desire for power and prestige, simony and investiture, feudalism, sale of indulgences, and nepotism are all identified with the medieval period church history. The Church must be given credit for the effort it put in eradicating those evils, and the modern Church’s challenge is to continue fighting for the same. The modern Church has been challenged to learn from the mistakes of the medieval Church and make sure that they are not repeated. Moral depravity, lack of proper education, poverty, land issues, and love of money have been highlighted as the key factors that contribute to the increase of corruption in Kenya and many other countries in Africa. Change of values, instilling of accountability systems, playing a mediating role, and establishing anti-corruption education are stated as the key methods that Christians should incorporate in their fight against corruption. Unique Contribution to theory, practice and policy: The Church of the medieval period portrayed a clear picture that the whole human society was subject to the will of God. In spite of the many pitfalls that accompanied Christianity, there still remained many faithful people who were true ambassadors of Christ. It must also be known that Christianity deserves unreserved credit for her forefront participation in the development of the modern societies. The church is recommended to take a forefront position in the fight against corruption.


2003 ◽  
Vol 54 (1) ◽  
pp. 23-46
Author(s):  
A. D. M. Barrell

2017 ◽  
Vol 926 (8) ◽  
pp. 49-58
Author(s):  
O.S. Lazareva ◽  
M.V. Shalaeva ◽  
S.N. Shekotilova ◽  
V.G. Shekotilov

There was a discrepancy found between the practice of identification of the soldiers who went missing in action during the Great Patriotic War and also the reburied ones and the possibilities of automated processing of the war and post-war archive documents using modern information technology. Using the practical application of the mix of technologies of the databases, geographic information systems and the Internet as an example there is a possibility demonstrated to establish the destiny of a soldier who was considered missing in action. As far as the GIS technologies are concerned the methods of forming the atlas of rastre electronic maps and vector maps with the data from the archive sources have been the most significant. The atlas of raster electronic maps of the Great Patriotic War period for the Kalinin Battle Front and the 30th army which was formed in the process of research has been registered in Rospatent in the form of database. The functionality of the research was provided by applying various programming means


Author(s):  
Giovanna Bianchi

In 1994, an article appeared in the Italian journal Archeologia Medievale, written by Chris Wickham and Riccardo Francovich, entitled ‘Uno scavo archeologico ed il problema dello sviluppo della signoria territoriale: Rocca San Silvestro e i rapporti di produzione minerari’. It marked a breakthrough in the study of the exploitation of mineral resources (especially silver) in relation to forms of power, and the associated economic structure, and control of production between the twelfth and thirteenth centuries. On the basis of the data available to archeological research at the time, the article ended with a series of open questions, especially relating to the early medieval period. The new campaign of field research, focused on the mining landscape of the Colline Metallifere in southern Tuscany, has made it possible to gather more information. While the data that has now been gathered are not yet sufficient to give definite and complete answers to those questions, they nevertheless allow us to now formulate some hypotheses which may serve as the foundations for broader considerations as regards the relationship between the exploitation of a fundamental resource for the economy of the time, and the main players and agents in that system of exploitation, within a landscape that was undergoing transformation in the period between the early medieval period and the middle centuries of the Middle Ages.


Author(s):  
Chris Wickham

Building on impressive new research into the concept of a ‘global middle ages’, this chapter offers insights into how economic formations developed around the world. Drawing on new research on both Chinese and Mediterranean economies in the ‘medieval’ period, it compares structures of economy and exchange in very different parts of the world. The point of such comparisons is not simply to find instances of global economic flows but to understand the logic of medieval economic activity and its intersections with power and culture; and, in so doing, to remind historians that economic structures, transnational connections, and the imbrications of economy and politics do not arrive only with modernity, nor is the shape of the ‘modern’ global economy the only pattern known to humankind.


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