scholarly journals TRACES OF BLACK FREEDOM IN THE MACHINE: ETHNOGRAPHIC APPROACHES TO THE STUDY OF DIGITAL BLACK RELIGION

Author(s):  
Erika Gault

There was a time when one wanted to learn about Black religion you went to church, the Black Church to be more specific. The “all-in-one agency” which W.E. B. DuBois described the Black Church as certainly operated as a centralized and essential aspect of Black life. Its networks have come to signify Black believers’ emancipatory visions since its beginning during slavery in America. Today Black users’ contemporary engagement with digital technology has both broadened and complicated the scholarly understanding of the Black Church and Black religion to include more than its Christian manifestation. A number of works provide important theoretical and methodological approaches to the study of black digital use, digital structures of inequality, and counter-discourse production. On the topic of digital religion, works have emphasized the importance of digital technology in mediating religious experience. Yet, despite findings that people of African descent are often early adopters of technology, at the intersections of blackness, religion, and digital technology scholarly work remains sparse. This paper provides both a survey and framework for the study of digital Black religion. The work of Black religious media scholars is paired with that of Heidi Campbell and others writing on digital religion to offer a needed approach to the articulation and study of digital Black religion as a tradition rooted in notions of freedom.

Author(s):  
John L. Jackson

This chapter examines the controversy surrounding Obama's former, prophetic pastor Reverend Jeremiah A. Wright Jr. as it relates to Black identity. The controversy surrounding the comments of Rev. Wright can be traced to black religion's unsolicited interjection into the American public discourse on diversity during an unprecedented presidential campaign, when white America had begun to feel a measure of self-satisfaction about its capacity to transcend historic white supremacy and elect a black man to the high office of the U.S. presidency for the first time in American history. Public questions were raised about Obama's church and faith as well as the patriotism of Rev. Wright and the racial inclusiveness of black religion. Perhaps the controversy would have been less pronounced had black religion's public, “civil,” face been foregrounded. But it came by way of the culturally specific space of the Black Church, not just a context for movement organizing and racial unity, but the setting for challenging moral hypocrisy in an oppressive society.


Author(s):  
Kerry L. Pimblott

This chapter argues that the thesis of Black Power's de-Christianization must be tested on the ground, with scholars paying attention to local struggles as they evolved over time, and in response to changing social and economic conditions. It follows the religious contours of Cairo's black freedom struggle from the 1950s to the 1970s to illustrate that while Black Power's reliance upon the black church was consistent with earlier campaigns, the United Front's theology nevertheless reflected a significant departure from the established Civil Rights credo. Whereas civil rights leaders expressed a firm belief in the redemptive power of Christian nonviolence and moral suasion to topple the walls of segregation, Cairo's Black Power advocates were less optimistic.


Author(s):  
Lawrence T. Brown

Several times over the past three years, the Black Church and the Movement for Black Lives have clashed, revealing a peculiar incongruence. Movement for Black Lives activists, advocates, and agitators are not only pushing to hold police officers and officials in the criminal justice system accountable for deaths of Black victims; they have been pushing the Black Church and Black clergy as well. Why have activists, advocates, and aggrieved agitators in the Movement for Black Lives protested against prominent figures in the Black Church so vociferously and boldly? Hasn’t the Black Church been a stalwart presence in the Black Freedom Movement historically? Should such disruptive behavior be condoned? Is it behavior that Jesus himself would condone?


2014 ◽  
Vol 8 (1) ◽  
pp. 1-12 ◽  
Author(s):  
Daniel Alves

As an introduction to a series of articles focused on the exploration of particular tools and/or methods to bring together digital technology and historical research, the aim of this paper is mainly to highlight and discuss in what measure those methodological approaches can contribute to improve analytical and interpretative capabilities available to historians. In a moment when the digital world present us with an ever-increasing variety of tools to perform extraction, analysis and visualization of large amounts of text, we thought it would be relevant to bring the digital closer to the vast historical academic community. More than repeating an idea of digital revolution introduced in the historical research, something recurring in the literature since the 1980s, the aim was to show the validity and usefulness of using digital tools and methods, as another set of highly relevant tools that the historians should consider. For this several case studies were used, combining the exploration of specific themes of historical knowledge and the development or discussion of digital methodologies, in order to highlight some changes and challenges that, in our opinion, are already affecting the historians’ work, such as a greater focus given to interdisciplinarity and collaborative work, and a need for the form of communication of historical knowledge to become more interactive.


2021 ◽  
Vol 31 (3) ◽  
pp. 419-454
Author(s):  
Nicole Myers Turner

AbstractIn the Reconstruction period, Black religion and politics intersected and fostered ideas about black interdependent independence in predominantly white churches. We see this form of black religious politics exemplified in the experiences and ideas of the Reverend George Freeman Bragg Jr., a Black Episcopal priest who was educated at the Branch Theological School (BTS) in Petersburg, Virginia. It was upon the foundation of Bragg's experiences at the BTS, established as a racially segregated alternative to the Protestant Episcopal Theological Seminary (in Alexandria, Virginia), and in the Readjuster Movement (a biracial political coalition that controlled Virginia's legislature from 1879–1885), that he wrote histories of Black people in the Episcopal Church, histories that extolled black leadership, the need for (white) economic support for but also autonomous action of black churches and black leaders, and the efficacy of the Episcopal Church as a political training ground for black church members. Bragg's case both demonstrates how broadening the definitions of black religion reconfigures studies of religion, reconstruction, and Blackness, and expands our notions of Black political critique as deriving from more than the familiar binaries of protest and accommodation.


2018 ◽  
Vol 108 ◽  
pp. 171-189 ◽  
Author(s):  
Roger S. Bagnall ◽  
Sebastian Heath

There is hardly any aspect of scholarly work and teaching in Roman Studies today not marked by digital technology. We assume that readers regularly access digital images of Roman material culture, use digitised corpora of primary sources in the original language or translation or consult online books and articles. The availability of digital resources on the internet is also a welcome enabler of ongoing public interest and even participation in the field. This overall state of affairs is generally a positive development, but both general trends and specific digital resources deserve a critical appraisal.


2019 ◽  
pp. 23-38
Author(s):  
I. A. Zubritskaya

The article systematizes theoretical and methodological approaches to the economy and the organization of new industrial technologies, including Industry 4.0, the trends of influence of technical and technological megatrends on the economic development of society. Based on the theoretical and methodological framework refined interpretation of the concept "digital technology" and "digital transformation of manufacturing industry" and also developed the ideal model digital industrial enterprises included in the organizational-economic mechanism of the digital transformation of the manufacturing industry of the Republic of Belarus.


Religions ◽  
2018 ◽  
Vol 9 (8) ◽  
pp. 234
Author(s):  
Philip Byers

Contemporary wealth inequality has prompted a renewed and increased interest in the role that external funding plays in civil society. While observers frequently consider how big philanthropy influences education, politics, and social services, few historical treatments of the postwar era have addressed the interaction between foundation philanthropy and American religion. Black Christianity stands as one clear example of this oversight. Numerous studies of black life in the twentieth-century have engaged the tensions between internal prerogatives and external influences without applying those questions to black churches. This article begins that exploration by focusing on Lilly Endowment, Inc.—the most consistent twentieth-century source of foundation support for religion—and analyzing its interactions with a series of summer seminars for black ministers hosted at Virginia Union University. Though contextual changes in the latter twentieth century altered the nature of Lilly Endowment’s relationship with its recipients, two decades of collaboration reveal how black Christians exerted substantial influence over the trajectory of Lilly Endowment’s growing program in religious giving.


Author(s):  
Kerry Pimblott

This introduction provides an outline of the book by discussing topics such as Black power and the Black church. Black freedom struggles in the borderland and the Black Power Movement in Cairo, Illinois. A large emphasis is placed on the exploration of the changing relationship of the Black church and African American Christianity to Cairo Black freedom struggles. The story of Karen Rice, a Black Power activist, is also provided in order to show how stories of this kind during the Black Power Movement raised important questions about Black Power’s de-Christianization and bolstered recent calls from scholars in the emergent subfield of “Black Power Studies” to probe more deeply the relationship between the Black church, African American Christianity, and the Black Power Movement.


2019 ◽  
Vol 10 (4) ◽  
pp. 1338
Author(s):  
Julia V. LYSHCHIKOVA ◽  
Elena A. STRYABKOVA ◽  
Anastasia S. GLOTOVA ◽  
Tatiana N. DOBRODOMOVA

The article is devoted to the identification and systematization of theoretical and methodological approaches to the formation of the concept ‘smart region’ in Russia and abroad. The objects of the research are the processes of the sustainable spatial development of a region as a geographically-localized ecosystem of the digital economy. The subject of the research is the organizational, economic and managerial relations that arise in the process of formation and institutionalization of the concept ‘smart region’ in the management of sustainable spatial development. The authors have found that the concept ‘smart region’ is an evolutionary idea. Its main content is the creation and development of the region as competitive in the national and global aspects economic system and safe and comfortable for a person socio-territorial community, determined by a set of economic, social and environmental factors based on the implementation of modern information and communications and other technologies.


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