Prisons and Prison life in Princely State: A Historical Study of Cooch Behar

2021 ◽  
pp. 153-156
Author(s):  
Ram Krishna Biswas
Keyword(s):  
Colonial Period ◽  
Historical Study ◽  
Colonial Power ◽  
Police Custody ◽  
Prison Life ◽  
Princely State

The present paper deals with the issue of prisons and their life in the Princely State of Cooch Behar. Cooch Behar was princely state during colonial period in India. With the advent of colonial power in India; the princely state had indirect relations with British power. Due to the contact with colonial power, the indigenous native rule in India became modified and codification of law and orders, regulations were introduced in the line of British pattern. The primitive systems of jails and prisons confinement were revised accordance with the new light of reformation, and in India especially in the princely rule modified. However, in this content the main aim is to find out the condition of the prisoners in the jails and police custody under the rule of Princely State.

Sitting Bull’s Second Grave: Colonial Metamorphoses in Twentieth-Century America

2013 ◽  
Vol 68 (01) ◽  
pp. 131-165
Author(s):  
Thomas Grillot
Keyword(s):  
Twentieth Century ◽  
Belief Systems ◽  
Historical Study ◽  
Colonial Power ◽  
Native Populations ◽  
Sitting Bull ◽  
Symbolic Interactions ◽  
Twentieth Century America ◽  
Internal Colonization

The Lakota leader Sitting Bull was first buried on the Standing Rock reservation, only to be disinterred and re-buried sixty years later. A historical study of these graves leads less to the commemoration of a great man than an opportunity to reexamine colonialism within America. While American colonial power was a fragile one and challenged by some, it was also deeply rooted in the symbolic interactions that took place on and around the reservations, which involved depriving people of land, singling out certain segments of the population, and Americanizing people’s belief systems. While this attempt at internal colonization has been considered a massive failure due to the resistance of native populations, this article seeks to lend nuance to this interpretation and analyze the situation in all its complexity

British Rule and Tribal Revolts in India: The curious case of Bastar

2015 ◽  
Vol 50 (5) ◽  
pp. 1619-1644 ◽  
Author(s):  
AJAY VERGHESE
Keyword(s):  
Colonial Period ◽  
Colonial Rule ◽  
Indian Government ◽  
Colonial Era ◽  
Archival Material ◽  
British Rule ◽  
Indigenous Groups ◽  
Princely State ◽  
British Colonial ◽  
Colonial Policies

AbstractBritish colonial rule in India precipitated a period of intense rebellion among the country's indigenous groups. Most tribal conflicts occurred in the British provinces, and many historians have documented how a host of colonial policies gave rise to widespread rural unrest and violence. In the post-independence period, many of the colonial-era policies that had caused revolt were not reformed, and tribal conflict continued in the form of the Naxalite insurgency. This article considers why the princely state of Bastar has continuously been a major centre of tribal conflict in India. Why has this small and remote kingdom, which never came under direct British rule, suffered so much bloodshed? Using extensive archival material, this article highlights two key findings: first, that Bastar experienced high levels of British intervention during the colonial period, which constituted the primary cause of tribal violence in the state; and second, that the post-independence Indian government has not reformed colonial policies in this region, ensuring a continuation and escalation of tribal conflict through the modern Naxalite movement.

scholarly journals Traditional Institutions and Socio-economic Development in Nigeria: A Critical Analysis

2021 ◽  
Vol 2 (4) ◽  
pp. 539-552
Author(s):  
Bolaji Omitola ◽  
Olawale Olufemi Akinrinde ◽  
Adetola Omitola
Keyword(s):  
Alternative Dispute Resolution ◽  
Agricultural Development ◽  
Colonial Period ◽  
Colonial Power ◽  
Community Based ◽  
Colonial Era ◽  
Intelligence Gathering ◽  
Post Colonial ◽  
The People ◽  
Traditional Institutions

Traditional institutions held pre-eminence positions in the pre-colonial societies in Nigeria. The level of order witnessed during this period was a testimony to the invaluable roles played by the traditional rulers in administering their different empires, kingdoms and communities. However, during the colonial era, the position of traditional rulers was compromised as they became mere stooges of the colonial power. The post-colonial period saw the traditional rulers’ roles diminished as they were given advisory roles in previous constitutions and with no single role in the 1999 Constitution. Thus, for the continuous relevance of the traditional institutions, there is a need for re-examination of their roles in the country. This chapter argues for community based developmental roles for the traditional rulers in the country. These include promotion of tourism development, encouraging modern agricultural development, maintenance of peaceful co-existence among the people of their domain and settlers from other parts of the country, providing platform for alternative dispute resolution, monitoring the activities of the various vigilante groups and other unconventional security apparatus in their communities and lastly partnering the security operatives through intelligence gathering within their domains for effective operations of security outfits in serving the people better.

“The Lost Province”: Neglect and Governance in Colonial Ogoja

2008 ◽  
Vol 35 ◽  
pp. 327-345
Author(s):  
John Manton
Keyword(s):  
Economic Geography ◽  
Development Planning ◽  
Colonial Period ◽  
Historical Study ◽  
Clayey Soils ◽  
Wet Season ◽  
Southeastern Nigeria ◽  
British Rule ◽  
Historical Processes ◽  
And Migration

The notion that the colonial entity administered as Ogoja Province represented a Nigerian form of “the frontier” persisted right through the period of British rule in Nigeria. In a late colonial geography, Ogoja and eastern Calabar are referred to as the “pioneer fringe.” Marginalized by the economic geography of colonialism, as a result of its relatively low population density, in contrast to much of southeastern Nigeria, and by virtue of its terrain, crossed by unforded rivers and characterized by heavy, clayey soils which restricted wet-season travel, it could still be characterized in the 1940s as a “traceless praierie [sic]” by one of its most seasoned European observers, and as “the Lost Province” in common colonial parlance. Scholarly exploration has done little to address this marginalization, a fact both pivotal in the administration and development of Ogoja Province and restrictive of our attempts to understand and describe these administrative processes. The dynamics of community, trade, and migration in Ogoja, and the systematic misunderstandings to which these dynamics were subject, both constitute historical processes which call for scrutiny, and help shape development and welfare projects undertaken in the later colonial period and in post-independence Nigeria. This study investigates the problematic interaction of ethnography and administration at the colonial margin, and the implications of this both for the historical study of Ogoja and its hinterland and for economic and social development planning in the area.

scholarly journals Nobody’s as Powerful as We Make Them Out to Be: A Psychopolitical Reading of The Third Life of Grange Copeland

2016 ◽  
Vol 6 (2) ◽  
pp. 36
Author(s):  
Shahram R. Sistani
Keyword(s):  
Colonial Period ◽  
Frantz Fanon ◽  
Colonial Power ◽  
The South ◽  
Psychic Life ◽  
The Third ◽  
Key Concepts ◽  
Racist Ideology ◽  
Critical Aspects

<p>Alice Walker’s most prestigious novel <em>The Third Life of Grange Copeland </em>captures the critical aspects of colonial period. It depicts deconstruction of identity and interrogates the economic, political, and cultural basis of colonial period. The aim of this study is to use psychoanalytic concepts and ideas of Frantz Fanon to scrutinize the workings of power. How Walker investigates the pernicious workings of power, oppression, and class? To illustrate this, the paper relies upon Fanonian understanding of colonial racism. Fanon’s investigation of the psychic life of the colonial power is a helpful vehicle for unraveling varied ways that characters use to form subjectivity and individuation. How does the society form Grange’s struggle for individuation? The identity of Grange is under scrutiny in the light of key concepts of psychoanalytic criticism. He captures the strategies of resistance, negotiation, and return to the south to reach the individuation. The dialectic of the society and the citizens are an integral part of this study to see how Grange’s consciousness is shaped within a racist structure of power. Arguably, confronting with a racist ideology can drives the slaves to madness by persistent inculcation of considering black psyche as inferior.</p>

THE CAPITAL OF RĀJADHARMA: MODERN SPACE AND RELIGION IN COLONIAL MYSORE

2007 ◽  
Vol 4 (1) ◽  
pp. 15-44 ◽  
Author(s):  
Aya Ikegame
Keyword(s):  
Local Level ◽  
Empty Space ◽  
Moral Order ◽  
Colonial Power ◽  
Modern Times ◽  
British Rule ◽  
Western Idea ◽  
Sanitation And Hygiene ◽  
Princely State ◽  
The City

Mysore Fort, now situated in the centre of Mysore city, former capital of Mysore princely state, was effectively the city itself in pre-modern times. During the late nineteenth and the early twentieth centuries, however, the fort changed its form from a residential town into a modern garden or empty space where now only the palace and several temples remain. This transformation was intended to serve not only to improve the sanitation and hygiene of the city but also to beautify and glorify it as the capital of a Hindu kingdom. In the process, the modern western idea of “improvement” and the traditional Hindu idea of dharma (moral order) were somehow reconciled and mutually strengthened. This paper aims to demonstrate how the two concepts worked together during the period of indirect rule. More broadly, the transformation of space in Mysore city reveals the nature of Hindu kingship under British rule. The colonial power did not simply diminish the authority of the Indian kings, but rather enhanced their presence at a supra-local level. The fundamental paradox of Hindu kingship, in which kings have to be transcendent, above society, and at the same time to be rooted in society, remained a conundrum for Indian kings to resolve.

scholarly journals Why is Spanish not used as an interlanguage in the Phillipines?

2019 ◽  
pp. 88-102
Author(s):  
Félix Manuel Jiménez Lobo
Keyword(s):  
19Th Century ◽  
Historical Context ◽  
The Philippines ◽  
Colonial Period ◽  
Spanish Empire ◽  
Official Language ◽  
Colonial Power ◽  
Spanish Colonial ◽  
Spanish Colonies ◽  
The 19Th Century

This article examines the reasons for the disappearance of Spanish as an interlanguage in the Philippines (both as an official language and as a means of communication between speakers of different languages) after the change of colonial power at the end of the 19th century. First, the author explains the geographic, ethno-linguistic and historical context of the country, summarizes the evolution of Spanish in the Philippines from the beginning of the Spanish colonial period until the present day with special attention being given to the appearance of the creole Chavacano, and presents the traditional explanations for the disappearance of the language. Later he compares the evolution of Spanish in the Philippines with other former Spanish colonies. He concludes that Spanish disappeared through a combination of unique historical circumstances which did not occur in other territories of the former Spanish Empire.

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