Against the Authoritarian Orator and His Pater familias: Deviant Literarity and Orphaned Speech in El padre mío by Diamela Eltit and Lotty Rosenfeld

2021 ◽  
Vol 5 (2) ◽  
pp. 012-021
Author(s):  
Nan Zheng ◽  

Published in the last year of Augusto Pinochet Ugarte’s military dictatorship saw its end, My Father (El padre mío) constitutes an interprofessional, collaborative work between Chile National Literature Prize winner Diamela Eltit and visual artist Lotty Rosenfeld, composed of unaltered transcriptions of three monologues (dis)articulated by a schizophrenic vagrant who referred to himself as My Father. By re-enacting the vagrant’s irrational utterances in a truthful but parodic manner, Eltit and Rosenfeld “orphaned” these spoken words into a work of written literature that mocked the authoritarian voice of the dictator who had imposed himself as the Grand Orator of the Nation and the Father of Chile. The main objective of the present work, which is principally based on the conceptualization of Mute Speech by Jacques Rancière, is to examine the political dimension of Eltit and Rosenfeld’s aesthetic endeavor: through an exploration of the possibilities of political emancipation that the vagrant’s fatherless monologues fostered in My Father, our study demonstrates that what neoliberal civil society presupposes as objectionable animalistic noises may be capable of intervening in what Rancière refers to as the “distribution of sensible” and its consolidated aesthetics of hierarchy, thus subverting the fable of pater familias and pater patriae concocted by Pinochet’s right-wing military regime.

2004 ◽  
Vol 40 (1) ◽  
Author(s):  
Adriano Nervo Codato

O trabalho trata da evolução política do Brasil num período determinado de seu desenvolvimento. Discute-se o processo de conversão do “regime autoritário” no pós-1964 em regime ditatorial-militar no pós-1968. O objetivo do artigo é examinar a causa da edição do Ato Institucional n.º 5, logo, da vitória da extrema-direita militar, e, portanto, do fracasso político do movimento oposicionista nessa conjuntura. A questão central que informa a análise é a seguinte: é possível encontrar uma variável explicativa na interpretação desse processo histórico que dê conta do porquê da supremacia do “grupo palaciano” (a corrente ideológica militar então mais influente), e da sua solução para a crise do regime, bem como da derrota das “oposições”? O problema teórico de fundo aqui é o das determinações de um evento político, isto é, a articulação dos nexos causais que explicam determinado resultado histórico. São examinadas duas explicações correntes da literatura de Ciência Política e História Política e proposta uma terceira, que enfatiza, principalmente, variáveis de tipo ideológico. The 1964 Military Coup and the Regime of 1968: conjunctural aspects and historical variables Abstract This paper analyses Brazil’s political evolution during a specific moment. It discusses the processes of conversion of the post-1964 “authoritarian regime” to the post-1968 regime of military dictatorship. The article’s principal aim is to examine the reasons for the issuing of Institutional Act 5, which meant the victory of the military’s extreme right-wing and therefore the political defeat of opposition forces. The central issue informing the analysis is the question of whether it is possible to find an explanatory variable for the interpretation of this historical process that could account for the supremacy of the “grupo palaciano” (the most influential ideological current within the military corporation at that time) and their particular solution for the military crisis, as well as for the defeat of “opposition” forces. The underlying political problem here regards the factors that determine political events, that is, the articulation of causal links that can explain a particular historical result. Two common explanations in Political Science’s and Political History’s literature are explored and a third explanation is proposed, one that places particular emphasis on ideological variables.


2015 ◽  
Vol 57 (1) ◽  
pp. 99-122 ◽  
Author(s):  
Claudio Fuentes

AbstractThis article outlines the factors that explain changes in the rules of the game in Chile after the restoration of democracy in 1990. It looks particularly at the reasons why the right-wing parties—strong defenders of the constitution imposed by General Augusto Pinochet in 1980—accepted reforms that eliminated many of what the literature has termed authoritarian enclaves. The article explains this shift by observing significant changes in the political context that, in turn, affected the priorities of veto players. In this context, short-term strategic calculations by the right-wing parties, aiming to achieve a new balance of power less detrimental to their interests, opened a window of opportunity that led to congressional approval of important reforms. Particular institutional features of the Chilean political system—party discipline and a balance of power in favor of the executive—also helped the political actors to reach agreement.


2020 ◽  
pp. 187-206
Author(s):  
Suvi Aho ◽  
Juha Hämäläinen ◽  
Arto Salonen

This chapter studies community engagement policies in the era of populism in Finland. Finland, although performing excellently in international comparisons of social cohesion, has seen the steepest decrease in the level of trust in the government among all the Organisation for Economic Co-operation and Development (OECD) countries during the past decade. At the same time, right-wing populist rhetoric has strengthened and the populist movement has established its support in the political spectrum. To transform Finnish democracy, participatory programmes have been created in order to reach out and engage different groups to join community development practices. These efforts stem both from the public authorities and the renewed Finnish Local Government Act of 2017, as well as from projects undertaken by civil society organisations (CSOs). Further, there is a long tradition of building civil society in Finland, which has often been based on the unique Finnish liberal adult education system. Yet growing inequality is currently deepening the polarisation in political participation. The chapter then explores the ways of countering the polarisation and populism by supporting the political capabilities of communities and nurturing deliberative discussion.


2020 ◽  
pp. 149-164
Author(s):  
Marcelo Lopes de Souza

This chapter explores the relationship between populism and environmental justice in Latin America. It was not only within the framework of overtly dictatorial regimes during the 20th century that the struggles for social justice and human rights in Latin America faced severe obstacles and suffered setbacks. They have also been badly hampered by populism — both right-wing neo-populism with its component of intolerance and conservatism, and left-wing populism, which, by means of co-opting civil society, helps demobilise it and slow down or limit processes of awareness and radicalisation of democracy. The struggles for environmental justice are a crucial example of this. The chapter then addresses the main aspects of how left-wing neo-populism has undermined environmental justice in Latin America, and particularly in Brazil. It focuses more closely on the political and ideological consequences of left-wing populism's contradictions and failure in terms of a deepening of social tensions and struggles. The chapter argues that left-wing neo-populism has been ultimately part of the problem rather than of the solution.


2020 ◽  
Vol 36 (1-2) ◽  
pp. 68-96
Author(s):  
David Tamayo

This article examines the political activism of conservative civil society in postrevolutionary Mexico through the lens of American service clubs. It focuses on the case of the Rotary Club of Monterrey, which gathered the city's industrial elites and some of the most vocal opponents of the Mexican state, particularly the presidency of Lázaro Cárdenas (1934–40). Monterrey is significant because of its economic and political clout; by the 1930s, it was the powerhouse of heavy industry and in the 1940s a key center of support for the Partido Acción Nacional. After Monterrey Rotarians dissolved their club in 1936, following a disagreement with Rotary International's policy against political involvement, they regrouped and established throughout Mexico the only service club that blended pro-business goals with right-wing hispanidad ideology: the Club Sembradores de Amistad. This story illustrates how conservative civil society in Mexico adopted seemingly contradictory transnational influences (Catholic Hispanist thought and American service clubs) to challenge the postrevolutionary state in a less confrontational way.


2019 ◽  
Vol 27 ◽  
pp. 64
Author(s):  
Heulalia Charalo Rafante ◽  
João Henrique Da Silva ◽  
Katia Regina Moreno Caiado

The actions of the National Federation of APAES (1962) are hegemonic in Brazil and the legislation ensures state financing. In this article, bibliographical and documentary research was carried out to analyze the strategies of the Federation to guarantee its hegemony in Special Education during the period of the civil-military dictatorship (1964-1985). As of Gramsci (2001), the APAES are considered private bodies of hegemony, composing the civil society in an organic relation with the political society. It is concluded that the movement of APAES is characterized by "philanthropoestatism", in which philanthropic activities are financed with public resources; this relationship was established in the civil-military dictatorship, confirming the organic relationship between APAES and the regime's leaders.


2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover


2016 ◽  
Vol 45 (3) ◽  
pp. 40-51 ◽  
Author(s):  
Amal Jamal

This essay analyzes the political motivations behind the Jewish Nation-State Bill introduced in the Knesset in November 2014, shedding light on the ascendancy of the Israeli political establishment's radical right wing. It argues that there were both internal and external factors at work and that it is only by examining these thoroughly that the magnitude of the racist agenda currently being promoted can be grasped. The essay also discusses the proposed legislation's long history and the implications of this effort to constitutionalize what amounts to majoritarian despotism in present-day Israel.


2020 ◽  
Vol 2 (3) ◽  
pp. 29-52
Author(s):  
Antonio Bellisario ◽  
Leslie Prock

The article examines Chilean muralism, looking at its role in articulating political struggles in urban public space through a visual political culture perspective that emphasizes its sociological and ideological context. The analysis characterizes the main themes and functions of left-wing brigade muralism and outlines four subpolitical phases: (i) Chilean mural painting’s beginnings in 1940–1950, especially following the influence of Mexican muralism, (ii) the development of brigade muralism for political persuasion under the context of revolutionary sociopolitical upheaval during the 1960s and in the socialist government of Allende from 1970 to 1973, (iii) the characteristics of muralism during the Pinochet dictatorship in the 1980s as a form of popular protest, and (iv) muralism to express broader social discontent during the return to democracy in the 1990s. How did the progressive popular culture movement represent, through murals, the political hopes during Allende’s government and then the political violence suffered under the military dictatorship? Several online repositories of photographs of left-wing brigade murals provide data for the analysis, which suggests that brigade muralism used murals mostly for political expression and for popular education. Visual art’s inherent political dimension is enmeshed in a field of power constituted by hegemony and confrontation. The muralist brigades executed murals to express their political views and offer them to all spectators because the street wall was within everyone's reach. These murals also suggested ideas that went beyond pictorial representation; thus, muralism was a process of education that invited the audience to decipher its polysemic elements.


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