Pteridophytes of Turkey - A Revised Check-List and their Relationships to Europe and the West Himalaya

2021 ◽  
Vol 43 (3) ◽  
pp. 263-284
Author(s):  
Christopher Roy Fraser Jenkins ◽  
◽  
Barbara Sydney Parris ◽  

We outline the phytogeographical relations of Turkish pteridophytes following revision of our previous check-list. Although mainly European, the Turkish fern-flora has c. 40% of its species and subspecies in common with or related to the West Himalayan European phytogeographical element. In the pteridophyte accounts of the recent Illustrated Flora of Turkey, it is clear that many specimens have been misidentified and various species incorrectly illustrated. In addition the extensive Turkish pteridophyte collections in international herbaria made by non-Turkish collectors, including those of the present first author, were not drawn upon and international consultation was intentionally not entered into. Although it is unfortunately not possible in the present circumstances to study and re-identify the great bulk of authentic specimens in Turkish herbaria cited in the Flora, we have reassessed some important records and corrected the many obvious anomalies in the Flora and we have added to the distributional data from our own critically studied collections. We therefore present an updated and taxonomically revised checklist with notes and additional distributions, including a few taxa overlooked in the Flora. We also treat the important subspecies which were omitted there. A new hybrid Asplenium and another of Cystopteris are described and a few necessary new combinations are made.

Author(s):  
Frederick C. Beiser

The Jewish writings of these final years develop themes of the earlier years. Cohen continues to explore one of his favorite topics: the affinity of German and Jewish character. Despite his cosmopolitan conception of Judaism, Cohen still thought that the Jews were most at home in Germany. Yet, despite his belief in the special affinity between Germans and Jews, Cohen still shows his cosmopolitanism by his sympathy for the Ostjuden; he maintains that they should be freed from the many immigration controls imposed on them. Cohen continues to worry about the growing weakening of Jewish communities in Germany, and argues, as Socrates did in the Crito, that people have a special obligation to stay within the communities which nurtured them. In a remarkable 1916 lecture on Plato and the prophets Cohen argues that they are the two major ethical voices in the Western world: Plato gave the West a rational form while the prophets gave it moral content. Cohen now reduces his earlier striving for a unity of religions down to the demand for a unity of conscience.


Antiquity ◽  
1928 ◽  
Vol 2 (7) ◽  
pp. 328-336
Author(s):  
F. Wildte

The Scandinavian peoples emerge into the light of history much later than their neighbours in the South and the West, the Teutons on the Continent and in England. It was only through the Viking raids that the Nordic peoples came into touch with the rest of Europe, and were gradually converted to Christianity. Long after the introduction of the Christian faith they preserved many peculiar and archaic traits. Thus the Nordic peoples retained, with great tenacity and conservatism, their ancient judicial system. This system has therefore been the object of considerable interest even outside Scandinavia, although the manuscripts through which it has become known are much later than the corresponding documents of other Teutonic nations.An investigation of the localities where justice was dispensed in former ages is of importance not only for the history of civilization, but also as a complement to the study of oral and written tradition, and thus to the history of law itself. In view of the many points of similarity between the judicial systems of the various Teutonic nations, some notes on the Thing-steads, or places of assembly, in Sweden, Norway, and Denmark, may perhaps be of interest to English-speaking readers.


1930 ◽  
Vol 5 (4) ◽  
pp. 883-887
Author(s):  
George A. Grierson

In the Linguistic Survey of India the language spoken in the Western Panjāb is called Lahndā. Previously it had, in India, not been recognized as any independent form of speech, the many local dialects there spoken—Mūltānī, Sirāikī, Hindkī, Jaṭkī, and so on—being looked upon merely as so many dialects of Panjābī. Panjābīs themselves had no general name for this group as a separate entity. When they wished to express that idea they employed a periphrasis, such as Lahndē-dī bōlī, or “ the dialect of the West ”.European scholars, however, had by that time long recognized the fact that a general name for the whole group was needed, and more than forty years ago one of the first describers of the language, Mr. Tisdall, named it “ the Lahindā ”, i.e. Lahndā, “ dialect.” I am not especially enamoured, myself, of this name, but as it had not been challenged for some thirty years, as it was not inconsistent with English idiom, and as no better name had been suggested, I employed it in the Survey.


2021 ◽  
Vol 21 (2) ◽  
pp. 259-278
Author(s):  
Melissa Finn ◽  
Eid Mohamed ◽  
Bessma Momani

When transnationally constructed art forms, such as the works of diasporic cultural productions of Arabs in the West, are made available in open-source on a digital archive, this supports the transnational flow or exchange of citizenship-enhancing ideas, skill-sets, technologies, tools, capacities, and practices. In this theoretical investigation, we explore imagined outcomes when new audiences can engage with diasporic cultural productions of Arabs. Digital archiving of ethnically diverse cultural productions can expand civility, solidarity, and common ground among people; these latter behaviors are the ideational foundations of agency-based claims of transnational citizenship. Such cultural productions help to reconfigure the questions, opportunities, and nature of political and social agency in ways that empower diaspora communities and expand their abilities to make citizenship claims in multiple societies. This is what the Internet enables despite its tendency towards parochialism in globalized pockets. Moreover, we highlight the possibilities of open-source digital archiving—with a focus on literature, poetry, biographies, and letters—for agency-based claims of citizenship and the many caveats that require further attention and consideration.


PEDIATRICS ◽  
1963 ◽  
Vol 32 (3) ◽  
pp. 319-325
Author(s):  
S. Z. LEVINE

THERE ARE A number of reasons why I appreciate deeply your invitation to join in these dedication exercises of the Clinical Research Center for Premature Infants. This Center for the care and study of premature infants extends to the West Coast a field of study in which I, on the East Coast, have been interested for many years. Equally gratifying is the circumstance that it will have Dr. Norman Kretchmer, my long-time colleague and good friend, as its Principle Investigator; and Dr. Sumner Yaffe, his distinguished associate, as its first Program Director. Under their direction and with a team of competent workers, with splendid facilities and an adequate budget, we are assured of imaginative exploration and new approaches to the many unknowns still awaiting solution.


Author(s):  
Sefton D. Temkin

This chapter examines the role played by the Israelite in establishing Wise as a leader of American Jewry. The Israelite was a newspaper, of which Wise became the editor in addition to his responsibilities as a preacher. It carried his voice throughout the land, and made some people fear his censure and others curry his favour. It brought him callers and information from all parts. And, as in those days many railways provided free passes for newspaper editors, it gave him the means of undertaking the many journeys to distant congregations which did so much to enhance his influence among the communities of the South and the West.


On Hospitals ◽  
2020 ◽  
pp. 59-79
Author(s):  
Sethina Watson

The consistency of the character of hospitals in law, as observed in Chapter 2, suggests a customary legal inheritance that preceded classical canon law. Part II turns now to the early middle ages to discover that inheritance. This chapter begins that process by unpicking the long-held model of the early medieval hospital. It surveys the many hypotheses for the origins of hospital law in the West, which claim that hospital law adopted from the East and accommodated via Frankish councils. The chapter confronts the latter of these claims and re-examines its twin pillars: a legal formula of ‘murderers of the poor’ (necator pauperum) and a hospital reform at Aachen (816). The first hinges on the council of Orléans (549), whose efforts were aimed at one royal foundation, King Childebert and Queen Ultrogotha’s xenodochium at Lyons. The council of Aachen’s (816) rules for canons and canonesses prescribed a way of common life for these religious, with different facilities for each for the poor. The chapter argues that the efforts of both councils were singular, and carefully circumscribed. Frankish councils were not to take an interest in xenodochia until c.850. Legal initiatives regarding hospitals began elsewhere.


Zootaxa ◽  
2007 ◽  
Vol 1488 (1) ◽  
pp. 1-164 ◽  
Author(s):  
IGOR V. SHAMSHEV ◽  
PATRICK GROOTAERT

The genus Elaphropeza Macquart from the Oriental region is revised. In addition to the 79 known species (including seven new combinations of species previously placed within Drapetis Meigen) 51 new species are described and illustrated. The study is mainly based on freshly collected material in Singapore (544 samples, year cycle in eight stations and numerous hand captures). Smaller samples were available from Malaysia, Thailand and Cambodia. Of the 51 new species only 43 have been given a name: E. acantha sp. nov., E. asexa sp. nov., E. asiophila sp. nov., E. belumut sp. nov., E. benitotani sp. nov., E. bezzii sp. nov., E. bulohensis sp. nov., E. chekjawa sp. nov., E. combinata sp. nov., E. crassicercus sp. nov., E. darrenyeoi sp. nov., E. demeijerei sp. nov., E. equalis sp. nov., E. feminata sp. nov., E. flavicaput sp. nov., E. furca sp. nov., E. limosa sp. nov., E. luanae sp. nov., E. luteoides sp. nov., E. malayensis sp. nov., E. meieri sp. nov., E. melanderi sp. nov., E. modesta sp. nov., E. monacantha sp. nov., E. monospina sp. nov., E. murphyi sp. nov., E. neesoonensis sp. nov., E. ngi sp. nov., E. pauper sp. nov., E. pluriacantha sp. nov., E. riatanae sp. nov., E. sime sp. nov.,E. singaporensis sp. nov., E. singulata sp. nov., E. sivasothii sp. nov., E. spicata sp. nov., E. spiralis sp. nov., E. sylvicola sp. nov., E. temasek sp. nov., E. tiomanensis sp. nov., E. ubinensis sp. nov., E. yangi sp. nov., E. yeoi sp. nov. Eight species known only as females are briefly diagnosed but not named. Species (including type materials in most cases) described by C.R. Osten-Sacken, M. Bezzi, J.C.H. de Meijere, R. Senior-White, A.L. Melander and K.G.V. Smith were examined and re-described. Neotypes have been designated for E. calcarifera Bezzi, E. melanura Bezzi, E. formosae Bezzi and E. scutellaris Bezzi. Elaphropeza exul Osten-Sacken, 1882 is transferred as Crossopalpus exul (Osten-Sacken) comb. nov. Elaphropeza formosae Bezzi sensu Quate, 1960 re-described by L.W. Quate from Micronesia, is considered a new species and a new name is given: E. quatei sp. nov. All species of Elaphropeza are divided into two main species groups: E. biuncinata group and E. ephippiata group. Phylogenetic relationships within Elaphropeza are provisionally outlined. Some interesting morphological features and phenology of the species are discussed. Fourteen species have been found exclusively in mangroves. A key is given to the species of the Oriental Region (Indian subcontinent, Southeast Asia, Philippines and Taiwan, but excluding certain species of the Chinese mainland that proved to be different from the rest of the Oriental Region). A check list of the Oriental species is provided.


Antiquity ◽  
2001 ◽  
Vol 75 (289) ◽  
pp. 509-510 ◽  
Author(s):  
Emma Loosley

The Limestone Massif of northwest Syria has the largest concentration of late antique churches in the world. All date from between the second half of the 4th century and the first decade of the 7th century and are remarkably consistent in their conformity to a recognizably ‘Syrian’ architectural style. Almost without exception they are apsed basilicas varying only in terms of size and the quality of decoration.This region was extensively surveyed in the 1950s by Georges Tchalenko, whose monumental three-volume study Villages antiques de la Syrie du nord remains the definitive work on the area. Of the many ecclesiastical buildings included in this survey Tchalenko identified a group of approximately 45 churches possessing a bema. The bema is a horseshoe-shaped structure in the nave that mirrors the curve of the apse. Entered via steps at the east end, it provided benches for the clergy and a pulpit at the west end that was used for scriptural expositions and homilies.


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