Monotheism

2005 ◽  
pp. 403-418
Keyword(s):  
History Of Philosophy ◽  
Philosophical Problem ◽  
History Of Religion ◽  
Wide Range ◽  
The World ◽  
History Of ◽  
Rational Order

This chapter discusses Josiah Royce's thoughts on monotheism. In the history of religion, monotheism, the doctrine that “there is one God,” or that “God is One,” is sharply opposed to a wide range of beliefs and teachings. However, in the history of philosophy, monotheism has a narrower range of contrasting or opposing beliefs. The philosophical problem of monotheism is, (1) in what sense is the world real? (2) In what sense is the world a rational order? (3) In what sense is the world ethical? The problem of monotheism requires a synthesis of all the three ideas of God, and an answer that is just to all three problems. Whether monotheism is true or not can be discovered only through a clear recognition of the contrast of the three ideas of God, and the synthesis which shall bring them into some sort of harmony.

Shakespeare's Existentials

2021 ◽  
Author(s):  
Pavel Gorohov
Keyword(s):  
Human Life ◽  
History Of Philosophy ◽  
Close Connection ◽  
Philosophical Literature ◽  
Space And Time ◽  
Wide Range ◽  
The World ◽  
History Of ◽  
First Time

For the first time in the Russian historical and philosophical literature, the monograph attempts to comprehensively consider the philosophical views of the great playwright and thinker. Shakespeare is presented as a philosopher who considered in his masterpieces the relation of man to the world through a series of"borderline situations". Shakespeare not only anticipated the existentialist philosophers, but also appeared in his work as the greatest philosopher-anthropologist. He reflects on the essence of nature, space and time only in close connection with thoughts about human life. For a wide range of readers interested in the history of philosophy and Shakespeare studies.

Maimonides and Eretz Yisrael: Halakhic, Philosophic, and Historical Perspectives

1991 ◽  
pp. 257-290
Author(s):  
Isadore Twersky
Keyword(s):  
History Of Philosophy ◽  
Indirect Approach ◽  
History Of Religion ◽  
Historical Perspectives ◽  
Jewish Thought ◽  
Wide Range ◽  
History Of ◽  
The Subject ◽  
Religious Establishment ◽  
Shed Light

This chapter describes Maimonides’ attitude and attachment to Eretz Yisrael. The difficulty of a discussion concerning Maimonides and Eretz Yisrael is threefold: the complexity of the man and the problematic nature of his teaching; the delicacy of the subject and the importance of its implications; and the scarcity or fragmentation of sources. The chapter then suggests an indirect approach to the subject, via consideration of a number of central topics in Maimonides’ thought, topics which are, in any case, central to Jewish thought in general, and specifically to see what place Eretz Yisrael holds and what its function is in the formation of Maimonides’ attitudes. A wide range of topics that are worthy of consideration and will shed light on the subject may be noted. These topics include the history of religion — the principle focus being the spread of monotheism — and the history of the halakhah, particularly the appearance of controversy in the Oral Law and the growth of custom, as well as the compilation of the Mishnah and the Talmud despite the prohibition against writing down the Oral Law. Other topics are the history of philosophy, prophecy, prayer, the Hebrew language, and the religious establishment. In all of these, the influence of the territorial dimension, or the lack thereof, and its replacement by another historical dimension, needs to be investigated.

The Fragmentation of Being

2017 ◽  
Author(s):  
Kris McDaniel
Keyword(s):  
History Of Philosophy ◽  
Wide Range ◽  
The World ◽  
History Of ◽  
Ontological Categories ◽  
Presence And Absence

This book attempts to answer some of the most fundamental questions in ontology. There are many kinds of beings but are there also many kinds of being? The world contains a variety of objects, each of which, let us provisionally assume, exists, but do some objects exist in different ways? Do some objects enjoy more being or existence than other objects? Are there different ways in which one object might enjoy more being than another? Most contemporary metaphysicians would answer “no” to each of these questions. So widespread is this consensus that the questions this book addresses are rarely even raised let alone explicitly answered. But this book carefully examines a wide range of reasons for answering each of these questions with a “yes.” In doing so, it connects these questions with many important metaphysical topics, including substance and accident, time and persistence, the nature of ontological categories, possibility and necessity, presence and absence, persons and value, ground and consequence, and essence and accident. In addition to discussing contemporary problems and theories, this book discusses the ontological views of many important figures in the history of philosophy, including Aquinas, Aristotle, Descartes, Heidegger, Husserl, Kant, Leibniz, Meinong, and many more.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

scholarly journals Plato on Natural Kinds: The Promethean Method of the Philebus

Apeiron ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
John D. Proios
Keyword(s):  
Social Sciences ◽  
Natural Kind ◽  
Intelligent Design ◽  
Expert Knowledge ◽  
Natural Kinds ◽  
Natural World ◽  
History Of Philosophy ◽  
The World ◽  
History Of

Abstract Plato’s invention of the metaphor of carving the world by the joints (Phaedrus 265d–66c) gives him a privileged place in the history of natural kind theory in philosophy and science; he is often understood to present a paradigmatic but antiquated view of natural kinds as possessing eternal, immutable, necessary essences. Yet, I highlight that, as a point of distinction from contemporary views about natural kinds, Plato subscribes to an intelligent-design, teleological framework, in which the natural world is the product of craft and, as a result, is structured such that it is good for it to be that way. In Plato’s Philebus, the character Socrates introduces a method of inquiry whose articulation of natural kinds enables it to confer expert knowledge, such as literacy. My paper contributes to an understanding of Plato’s view of natural kinds by interpreting this method in light of Plato’s teleological conception of nature. I argue that a human inquirer who uses the method identifies kinds with relational essences within a system causally related to the production of some unique craft-object, such as writing. As a result, I recast Plato’s place in the history of philosophy, including Plato’s view of the relation between the kinds according to the natural and social sciences. Whereas some are inclined to separate natural from social kinds, Plato holds the unique view that all naturalness is a social feature of kinds reflecting the role of intelligent agency.

scholarly journals Hepatitis E: an underestimated emerging threat

2019 ◽  
Vol 6 ◽  
pp. 204993611983716 ◽  
Author(s):  
Glynn W. Webb ◽  
Harry R. Dalton
Keyword(s):  
Burden Of Disease ◽  
Public Health Problem ◽  
Hepatitis E ◽  
Industrialized Countries ◽  
Zoonotic Infections ◽  
Wide Range ◽  
The World ◽  
Significant Public Health ◽  
History Of

Hepatitis E virus (HEV) is the most common cause of viral hepatitis in the world. It is estimated that millions of people are infected every year, resulting in tens of thousands of deaths. However, these estimates do not include industrialized regions and are based on studies which employ assays now known to have inferior sensitivity. As such, this is likely to represent a massive underestimate of the true global burden of disease. In the developing world, HEV causes large outbreaks and presents a significant public-health problem. Until recently HEV was thought to be uncommon in industrialized countries, and of little relevance to clinicians in these settings. We now know that this is incorrect, and that HEV is actually very common in developed regions. HEV has proved difficult to study in vitro, with reliable models only recently becoming available. Our understanding of the lifecycle of HEV is therefore incomplete. Routes of transmission vary by genotype and location: endemic regions experience large waterborne epidemics, while sporadic cases in industrialized regions are zoonotic infections likely spread via the food chain. Both acute and chronic infection has been observed, and a wide range of extrahepatic manifestations have been reported. This includes neurological, haematological and renal conditions. As the complete clinical phenotype of HEV infection is yet to be characterized, a large proportion of cases go unrecognized or misdiagnosed. In many cases HEV infection does not feature in the differential diagnosis due to a lack of knowledge and awareness of the disease amongst clinicians. In combination, these factors have contributed to an underestimation of the threat posed by HEV. Improvements are required in terms of recognition and diagnosis of HEV infection if we are to understand the natural history of the disease, improve management and reduce the burden of disease around the world.

scholarly journals Zagorka Micic: On the occasion of her 100th anniversary

2003 ◽  
Vol 46 (1-4) ◽  
pp. 17-26 ◽  
Author(s):  
Radmila Sajkovic
Keyword(s):  
World War Ii ◽  
Edmund Husserl ◽  
100Th Anniversary ◽  
History Of Philosophy ◽  
World War ◽  
The World ◽  
History Of ◽  
The University

In this text the author reviews the life and work of Zagorka Micic, famous Serbian woman-philosopher, in honour of the 100th anniversary of her birth. She was one of the first students of Edmund Husserl, and her Ph. D. thesis was among the earliest ones in phaenomenology, which was waking in that time. Her cooperation with Husserl has continued for a decade. After the World War II Zagorka Micic worked as a professor of logic and history of philosophy at the University of Skoplje (now FYRM). Stressing her individual qualities, the paper is full of personal memories and reminiscences of mutual encounters.

scholarly journals Cycling Pathways

2021 ◽  
Author(s):  
Henk-Jan Dekker
Keyword(s):  
Climate Change ◽  
The Netherlands ◽  
Political Struggle ◽  
The Road ◽  
Wide Range ◽  
The World ◽  
Road Space ◽  
History Of ◽  
On The Road

In an effort to fight climate change, many cities try to boost their cycling levels. They often look towards the Dutch for guidance. However, historians have only begun to uncover how and why the Netherlands became the premier cycling country of the world. Why were Dutch cyclists so successful in their fight for a place on the road? Cycling Pathways: The Politics and Governance of Dutch Cycling Infrastructure, 1920-2020 explores the long political struggle that culminated in today’s high cycling levels. Delving into the archives, it uncovers the important role of social movements and shows in detail how these interacted with national, provincial, and urban engineers and policymakers to govern the distribution of road space and construction of cycling infrastructure. It discusses a wide range of topics, ranging from activists to engineering committees, from urban commuters to recreational cyclists and from the early 1900s to today in order to uncover the long and all-but-forgotten history of Dutch cycling governance.

GHAZALI'S PHILOSOPHY OF REALITY, IMPORTANCE AND PURPOSE OF RELIGION

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Abdul Rasheed
Keyword(s):  
Human Beings ◽  
History Of Religion ◽  
The World ◽  
History Of ◽  
The Universe

"The history of religion is as old as the world itself. That is why from Hazrat Adam to date, we find no age without divine guidance.Guidance is necessary for all human beings as the Creator of the universe, Almighty Allah addressed the first human couple while sending it to this earth:"We said," Get down from here, all of you. So, whenever 'the guidance' from ME comes to you; and whoever follows MY' guidance', they do not have to fear and they do not have to regret".Meaning: "Gm here; ate you down all frond if, as is sure, there comes to you guidance from Me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve". It means the success of Allah's vicegerents, human beings, depends on their following the laws given by the creator of this world.

Deleuze’s Critique of Representation

2018 ◽  
pp. 59-87
Author(s):  
Alex Tissandier
Keyword(s):  
History Of Philosophy ◽  
Alternative Concept ◽  
The World ◽  
History Of ◽  
Philosophical Project ◽  
First Time

This chapter introduces the motivations and method behind Deleuze’s philosophical project. It begins with a detailed reading of Deleuze’s review of Hyppolite’s Logic and Existence, in which Deleuze first articulates his claim that the goal of philosophy is to create a logic of sense, rather than a metaphysics of essence. This review introduces Deleuze’s central criticism that the history of philosophy has for too long given a foundational role to certain features of our naïve representation of the world, instead of explaining the genesis of these features. Among these is an understanding of difference as opposition that finds its ultimate expression in Hegelian contradiction. Deleuze briefly invokes Leibniz as a figure who is perhaps capable of providing an alternative concept of difference. The chapter then turns to the opening chapters of Difference and Repetition, where Deleuze again outlines a critique of the history of philosophy’s treatment of difference and its subordination to the structure of representation. This time Deleuze traces a history through Plato, Aristotle, Leibniz and Hegel. In Leibniz he identifies for the first time a world of “restless” infinitely small differences which will become central to all his later readings.

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