scholarly journals Husserlian Descriptive Phenomenology: A review of intentionality, reduction and the natural attitude

2017 ◽  
Vol 7 (8) ◽  
pp. 113 ◽  
Author(s):  
Martin Christensen ◽  
Anthony Welch ◽  
Jennie Barr

Background and aim: Descriptive phenomenology is widely used in social science research as a method to explore and describe the lived experience of individuals. It is a philosophy and a scientific method and has undertaken many variations as it has moved from the original European movement to include the American movement. The aim of this paper is to describe descriptive phenomenology in the tradition of Edmund Husserl. Integrative literature discussing the nature of descriptive phenomenology was used within this paper to elucidate the core fundamental principles of Husserlian descriptive phenomenology.Methods: This is a methodology paper that provides both an overview of the historical context and the development of descriptive phenomenology in the tradition of Husserl.Results and discussion: Descriptive phenomenology is explained from its historical underpinnings. The principles of the natural attitude, intentionality and the phenomenological reduction are described and using practical examples illustrate how each of these principles is applied within a research context.Conclusions: Understanding the key philosophical foundations of Husserlian descriptive phenomenology as a research method can be daunting to the uninitiated. This paper adds to the discussion around descriptive phenomenology and will assist and inform readers in understanding its key features as a research method. 

Author(s):  
Diane Ketelle

In this project, the author explores a novel variation on an established social science research method, photo-elicitation. The author photographed eight school principals during a two-year period and asked the principals to respond to the photographs by writing narratives below each. The author uses photography, reflections, and her own memories to construct descriptive narrative snapshots of the eight principals. Further, the author argues that this approach underscores how photographs are both technically and socially constructed and through the use of photo-elicitation new ways of understanding self and others in relation can be explored.


2018 ◽  
Vol 17 (1) ◽  
pp. 47-67 ◽  
Author(s):  
Shona Robinson-Edwards ◽  
Craig Pinkney

Purpose The purpose of this paper is to explore the experiences of Ibrahim, an ex-offender who has embraced Islam. Ibrahim professes Islam to be the influential element to his desistance process. This study explores Ibrahim’s journey, emphasising and reflecting upon youth; criminality and religiosity. Much of the current research relating to Black men and offending is limited to masculinity, father absence, gangs and criminality. The role of religiosity in the lives of offenders and/or ex-offenders is often overlooked. The authors suggest that identity, religiosity and desistance can raise a host of complexities while highlighting the unique challenges and benefits experienced by Ibrahim, following the practice of religion. Design/methodology/approach This paper took a qualitative, ethnographic approach, in the form of analysing and exploring Ibrahim’s personal lived experience. The analysis of semi-structured interviews, and reflective diaries, utilising grounded theory allowed the formation of the following three core themes: desistance, religion and identity. Findings The findings within this paper identify an interlink between desistance, religion and identity. The role of religiosity is becoming increasingly more important in academic social science research. This paper highlights the complexities of all three above intersections. Research limitations/implications This paper explores the complexities of religiosity in the desistance process of Ibrahim. Research in relation to former gang members in the UK and the role of religiosity in their lives is fairly under-researched. This paper seeks to build on existing research surrounding gang, further exploring religiosity from a UK context. Practical implications Time spent with Ibrahim had to be tightly scheduled, due to the work commitments of both Ibrahim and the researcher. Therefore, planning had to be done ahead in an efficient manner. Social implications Researching the way individuals experience the world is a “growing phenomenon”. This paper aimed to explore the lived experience of religiosity from the perspective of Ibrahim. However, it was important to not stereotype and label all Black males who have embraced Islam and desisted from crime. Therefore, this paper’s intention is not to stereotype Black men, but to raise awareness and encourage further discussion surrounding the role of religiosity in the lives of ex-offenders’. Originality/value To the authors’ knowledge, studies specifically focusing on the role of Islam in the life of an ex-offender are few and far between. Therefore, findings from this study are important to develop further understanding surrounding religiosity, offending and desistance. This study explores the lived experiences of Ibrahim, an former gang member and ex-offender who professes Islam to be a fundamental source to his desistance process.


2005 ◽  
Vol 10 (1) ◽  
pp. 67-78 ◽  
Author(s):  
Alice Stuhlmacher ◽  
Treena Gillespie

AbstractNo longer on the fringes of research design, meta-analysis has established a methodological foothold in social science research. The use of meta-analysis as a research method to study social conflict, however, remains limited. This article is designed to increase the accessibility of meta-analyses, while identifying issues and controversies. To this end, we offer examples from our own experiences in an overview of the development, choices, and challenges of a meta-analysis, as well as more technical references for further instruction.


2017 ◽  
Vol 9 (4) ◽  
Author(s):  
Shahir Akram Hassan

This article focuses on the discussion about the positions of the human mind and prophetic revelations in Islamic research. In the usual Social Science research, only the human mind serves as the basis for proofs and theory of knowledge (epistemology). The research would reject prophetic revelations. In Islam, however, there is a consensus that prophetic revelations must be placed as better proofs and theory of knowledge over the the human mind. As such, what are the positions of prophetic revelations and the human mind in Islamic research? To answer this question, logic is used as reference. Logic is the study of arguments based on human reasoning, as defined in Islam. Logic also serves as a method of determining the validity of proofs which can be used in an argument. The questions which arise then, are: What is the position of the human mind in Islamic research? What is the order of priority between the human mind and prophetic revelations in an Islamic research? To answer these questions, this paperwork will use literary research and textual analysis to analyse the positions of prophetic revelations and the human mind according to logic. This article will study the definitions of the human mind and prophetic revelation in Islam. Then the positions of the human mind and prophetic revelations will be analysed in a logical discussion, to serve as a method to be used in Islamic research. The use of logic is observed as having cleared the confusion in determining the positions of the human mind and prophetic revelations in Islamic research. How the prophetic revelations are used in Islamic research in accordance to the Islamic research method is also discussed. The results of this research found that logic approves of both the “naqli” and “aqli” proofs. The human mind is actually recognised as a legitimate instrument for proofs in Islam but it cannot take precedence over prophetic revelations. Instead, prophetic revelations serve an important role in Islamic research. However, certain methods must be followed when using the prophetic revelations in Islamic research in order for them to be valid.


Author(s):  
Leeann Bass ◽  
Holli A. Semetko

This chapter explains content analysis, which is a social science research method that involves the systematic analysis of text, media, communication, or information. The source, the message, the receiver, the medium, and the influence of the message are all topics that have been studied using content analysis and in combination with other methods. There are deductive and inductive approaches to content analysis. Two widely cited studies using content analysis take a deductive approach: using predefined categories and variables based on findings and best practices from prior research. Studies taking an inductive approach to content analysis, by contrast, have an open view of the content, usually involve a small-N sample, and are often based on a qualitative approach. Meanwhile, much has been written on methods and approaches to measuring reliability with human coders. Traditional content analysis uses human coders, whereas a variety of software has emerged that can be used to download and score or code vast amounts of textual news data. The chapter then identifies key benefits and challenges associated with new computational social science tools such as text analysis.


2020 ◽  
pp. 107780042093114
Author(s):  
Elizabeth Adams St. Pierre

This article explains that post qualitative inquiry is not a pre-existing humanist social science research methodology with research designs, processes, methods, and practices. It cannot be accommodated by nor is it another version of qualitative research methodology. It refuses method and methodology altogether and begins with poststructuralism, its ontology of immanence, and its description of major philosophical concepts including the nature of being and human being, language, representation, knowledge, truth, rationality, and so on. Its goal is not to find and represent something that exists in the empirical world of human lived experience but to re-orient thought to experiment and create new forms of thought and life.


2017 ◽  
Vol 11 ◽  
pp. 115-129
Author(s):  
Youba Raj Luitel

After the 1970s, there has been a growing emphasis on participatory research aimed at capturing people’s lived realities of everyday lives. The proponents of participatory research (also called alternative research) build on a critique of what is called “extractive,” top-down, and so-called objective empirical research of positivist kind. In contrast, alternative research method embeds research with empowerment and regards survey based conventional research as instrumental. This paper first introduces basic premises of alternative research method together with its philosophical underpinning. Drawing arguments from Robert Chambers the following section compares and contrasts the conventional and alternative research methods. Further, a paradigm shift in social science research in terms of reversals of frame, reversals of modes, reversal of relation and reversal of power is dealt. The final section draws a conclusion that compared to survey based, “objective,” conventional research method, participatory researches are superior in facilitating knowledge generation process, eventually empowering the people.Dhaulagiri Journal of Sociology and Anthropology Vol.11, 2017; 115-129


2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Carl Plantinga

As tools to establish collective memory, historical fiction films either connect or don’t connect with audiences depending on the historical context in which they are seen. It also makes sense, however, to account for their function psychologically as prompts for experience. In that regard, at least the following three sources account for their rhetorical power. First, for most viewers, they have an ambiguous reference to historical reality that puts into play the “sleeper effect,” which inhibits counterarguing and thus promotes the establishment of historical memory. Second, historical fiction films are mass media disseminated widely to millions of viewers. They also possess medium characteristics that foster viewer immersion and a sense of “presentness.” Third, the ritualized use of conventional narrative schemas elicits emotions that assist memory formation. To make these points, I draw on both media theory and social science research. I give examples and analyze scenes from films such as Selma (2014), Lincoln (2012), and BlacKkKlansman (2018) to illustrate my points. Finally, I conclude with a discussion of the ethics of the historical fiction film, arguing that a blanket dismissal of mainstream historical fictions would be wrong, for it would deny the possibility of establishing beneficial collective memories that have to do, for example, with antiracism or other values that should be widely embraced.


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