SHŌJO. GIRLS, CULTURE AND COMICS

2020 ◽  
Vol 60 (2) ◽  
pp. 126-135
Author(s):  
Natalia Kućma

This article analyzes shōjo culture and shōjo girls as a participants and creators of this culture. The first part of the article presents the history of girls' schools from the beginning of the 20th century and the ideal of a good wife and wise mother (ryōsai kenbo). The second part focuses on the issue of the "privileged body" of shōjo (girl), which is on the edge between the body of a child and a woman, a boy and a girl. Shōjo manga, as comics addressed to girls, have evolved since the 70s, when women began to create them. At the end I examine aesthetic traits and „the aesthetics of sameness” as tools to create emotional involvement of readers. Shōjo culture is the Japanese version of girl power.

2019 ◽  
Vol 62 (5) ◽  
pp. 7-26
Author(s):  
Rimma I. Sokolova

The article discusses such a new phenomenon of modernity as the rehabilitation of utopia, which has not yet become widespread, but it is a serious symptom of the crisis of civilization in Russia and in the West. It is shown that attempts to rehabilitate utopia are associated with the situation of crisis, uncertainty, unpredictability caused by the ongoing transformations of the modern epoch. Under these conditions, the utopia is not only a reflection of the existing situation but also an opportunity for the formation of new ideas and the reduction of uncertainty. Many astute researchers in both the West and Russia demonstrate a positive attitude towards utopia, as they see the opportunities offered by utopia, especially in times of crisis. It is noted that in Russia there is a gradual overcoming of the negative attitude to utopia, which was associated with the collapsed socialist system. A summary history of utopia shows that utopia is a significant factor in history that accompanies the development of mankind throughout history. Despite this, in the earlier decades of the 20th century and the beginning of 21st century the “death of utopia” was declared, it was driven by ideological and political reasons and by globalization in general. Meanwhile, at present its importance is again actualized in relation to the complex international situation. Therefore, both in the West and in Russia there is a growing demand for the ideal concepts of the future of human existence in the form of utopia.


Author(s):  
Laurence Lux-Sterritt

Between 1598 and 1800, an estimated 3, 271 Catholic women left England to enter convents on the Continent. This study focuses more particularly upon those who became Benedictines in the seventeenth century, choosing exile in order to pursue their vocation for an enclosed life. Through the study of a wide variety of original manuscripts, including chronicles, death notices, clerical instructions, texts of spiritual guidance, but also the nuns’ own collections of notes, this book highlights the tensions between the contemplative ideal and the nuns’ personal experiences. Its first four chapters adopt a traditional historical approach to illustrate the tensions between theory and practice in the ideal of being dead to the world. They offer a prosopographical study of Benedictine convents in exile, and show how those houses were both cut-off and enclosed yet very much in touch with the religious and political developments at home. The next fur chapters propose a different point of entry into the history of nuns, with a study of emotions and the senses in the cloister, delving into the textual analysis of the nuns’ personal and communal documents to explore aspect of a lived spirituality, when the body, which so often hindered the spirit, at times enabled spiritual experience.


Manuskripta ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 95
Author(s):  
Ilham Nurwansah

Abstract: Until the early 20th century, the Sundanese region was considered to have no musical history, even though such information contained, among others, the Old Sundanese script. Not many researches on the history of Sundanese music have used Old Sundanese textual sources. This paper discusses aspects of instrumental music found in Old Sundanese texts including terms used to refer to music and the types of musical instruments used. The sources used are Old Sundanese texts from the pre-Islamic period between the 15th and 17th centuries AD. Several Old Sundanese musical instruments are still known and used today with or without changes. Others are no longer known. Old Sundanese musical instruments are played alone or in groups, either on a stage or a parade. Its function is to accompany entertainment and also to accompany the ritual process. The basic material for the body of the musical instrument used is generally bronze metal and wood, including bamboo. --- Abstrak: Hingga awal abad ke-20 wilayah Sunda dianggap tidak memiliki sejarah musik, padahal informasi demikian antara lain terdapat dalam naskah Sunda Kuna. Penelitian sejarah musik Sunda pun tampaknya belum banyak yang menggunakan sumber tekstual Sunda Kuna. Tulisan ini membahas aspek-aspek musik instrumental yang terdapat pada teks-teks Sunda Kuna mencakup istilah yang digunakan untuk menyebut musik dan jenis-jenis alat musik yang digunakan. Sumber-sumber yang digunakan yaitu teks Sunda Kuna dari masa pra-Islam antara abad ke-15 sampai abad ke-17 M. Beberapa instrumen musik Sunda Kuna masih dikenal dan digunakan hingga sekarang dengan atau tanpa perubahan. Sebagian lainnya sudah tidak dikenal. Instrumen musik Sunda kuna ada yang dimainkan sendiri maupun berkelompok, baik pada sebuah panggung maupun parade. Fungsinya untuk mengiringi hiburan dan juga mengiringi proses ritual. Bahan dasar badan alat musik yang digunakan umumnya berupa logam perunggu dan kayu-kayuan, termasuk bambu. Keywords: Old Sundanese, music, instrumental. Kata Kunci: Sunda Kuna, musik, instrumental.


1998 ◽  
Vol 26 (1) ◽  
pp. 66-82 ◽  
Author(s):  
Jeffrey H. Boyd

The word soul can have many meanings. In this article it is taken to mean the inner or subjective person. When the body dies and disintegrates, the inner person survives and provides continuity of personal identity between this life and the resurrection life. Sigmund Freud and the mental health movement have been involved in treating the soul, and I argue that the soul is the central focus of all psychotherapy. During the 20th century the Biblical Theology Movement sought to discredit soul-body dualism as an allegedly Greek philosophical idea that contradicted the whole-person view of human nature that was found throughout the Bible. They restricted their use of the word dualism to refer only to Platonic dualism, in which the body was despised or inferior. There are other forms of dualism which say that the human is made of two parts, only one of which is the corpse. The Biblical Theology Movement emphasized this life and the resurrection life, but paid little attention to the intermediate state. The word soul was, to some extent, dropped from contemporary Bible translations. But that anti-soul position is not tenable when one considers the intermediate state (between death and resurrection) when there is a clear dichotomy: the soul (or spirit) is with Christ while the body lies in the grave. I propose that it would be theologically acceptable to bring the soul back from Siberia, so as to make it again a part of theology and the theological object of care and healing.


Animation ◽  
2020 ◽  
Vol 15 (3) ◽  
pp. 246-259
Author(s):  
Anna-Sophie Jürgens

Examining facets of modernist visions of our technological future and of theatricalized city and stage spaces in the 1993 animated film Batman: Mask of the Phantasm, this article explores the cultural meaning of technology in graphic fiction. The confrontation scene between Batman and Joker in the grounds of Gotham’s World’s Fair, the author argues, echoes the 1939 New York World’s Fair with its modernist urban optimism and pop cultural fascination with new visionary technologies, as well as the modern history of moving pictures and multi-media spectacle. The article spotlights the power of the Batman story to participate in, and contribute towards, complex cultural inquiry and transmedial discourses around technology and popular entertainments. Through the exquisite medium of animation – which allows animated characters to be placed on an abstract architectural city stage – Mask of the Phantasm also embodies modernist visions of the ‘ideal’ stage character in a medium that creates non-realist art and more complex possibilities for movement, thus transporting modernist thinking into the 20th century.


Archeion ◽  
2020 ◽  
pp. 271-305
Author(s):  
Mirosław Kłusek

Archival materials of the Polish Agricultural Bank as a source for research on the economic history of the Polish countryside and agriculture in the first half of the 20th c. The body of work of historians regarding the Polish countryside and agriculture in the first half of the 20th century is relatively extensive. The majority of studies on farming primarily address the post-war period, discuss the interwar period to a lesser degree, with barely touching upon the Nazi occupation. The situation is similar when it comes to publications regarding particular areas of agriculture and the means of production. Unfortunately, what those publications have in common is that none of them uses materials connected to agricultural banking. The objective of the article is to encourage those who study or intend to study the economic history of the Polish countryside and agriculture of the first half of the 20th century to research the records of the State Agricultural Bank (1919–1949) kept by the National Archives. Analysis of the publications related to the State Agricultural Bank (hereinafter the PBR) and the archive materials connected with its activity, kept by the National Archives, suggests that: 1. The BPR had a key role in implementing the farming policy of the national authorities and was crucial to the development of agriculture and the countryside; 2. the legacy of the PBR in the National Archives is remarkably vast (tens of thousands of archive units) and covers a wide range of issues, from banking through the development of farming to the situation in the countryside in the first half of the 20th century; 3. the vast credit records of the PBR kept by the National Archives offer a wide range of possibilities for the researchers focused on the economic history of the Polish countryside and agriculture, as they provide a plethora of interesting information on the situation of agriculture and farmers between 1919 and 1949.


CLARA ◽  
2020 ◽  
Vol 5 ◽  
Author(s):  
Amalie Skovmøller

Antiquity is often synonymous with white marble. Such are the general expectations when visitors enter 21st century museum galleries hosting ancient sculpture. Yet, ancient marble sculptures have never been actually white. They were originally fully painted or otherwise coloured, and today they pose as controlled ruins build by decades of restorations, de-restorations and preservation manifested as encrusted layers and patina. As such they express the modern ideal, meaning ideas of aesthetics developed by 19th and 20th century museums. They do not reflect the ancient artistic practice or the ideas of aesthetics that once guided the ancient craftspeople. The experimental reconstructions -meaning painted copies of authentic sculptures- are therefore often met with suspicion and sometimes frustration, because they explore the artistic practice above the ideal. Unlike the ancient originals, the painted copies are not in any way visually authentic, but fully polychrome, and layers of paint are often applied in thick, opaque layers, thus failing to meet the ideas of aesthetics on behalf of the modern viewer. While the reconstructions serve as seminal research tools in the academic exploration and experimentation with colours on white marble sculptures, they have no precedents in the history of art. This article will therefore explore how reviews of these experimental reconstructions echoes ideas of aesthetics originating from the 19th century, and how a lack of confronting these ideas ultimately empowers the reconstructions with the potential to impose a much-needed material diversity to 21st century classical sculpture galleries.


2010 ◽  
Vol 41 (3) ◽  
pp. 449-451 ◽  
Author(s):  
F. López-Muñoz ◽  
C. Alamo

The relationship between physical and functional alterations in the pineal gland, the ‘passions’ (emotions or feelings) and psychopathology has been a constant throughout the history of medicine. One of the most influential authors on this subject was René Descartes, who discussed it in his work The Treatise on the Passions of the Soul (1649). Descartes believed that ‘passions’ were sensitive movements that the soul, located in the pineal gland, experienced due to its union with the body, by circulating animal spirits. Descartes described sadness as one of the six primitive passions of the soul, which leads to melancholy if not remedied. Cartesian theories had a great deal of influence on the way that mental pathologies were considered throughout the entire 17th century and during much of the 18th century, but the link between the pineal gland and psychiatric disorders it was definitively highlighted in the 20th century, with the discovery of melatonin in 1958. The recent development of a new pharmacological agent acting through melatonergic receptors (agomelatine) has confirmed the close link between the pineal gland and affective disorders.


2019 ◽  
Vol 12 (28) ◽  
pp. 15-32
Author(s):  
Gianluca De Fazio ◽  
Paulo Lévano

The authors trace the question “what can a body do?” back to one of the main conceptual lines of discussion featured in the history of modern thought, namely, the nature/culture distinction, closely linked to the object/subject and natural/artificial distinctions. These distinctions being the core of important developments in 20th-century French philosophical thought, a specific reference will be carried out to the works of philosophers Maurice Merleau-Ponty and Georges Canguilhem, dealing respectively with praktognosia and biological normativity. Having them in mind, the authors aim at relieving the body from the conceptual imagery provoked by yet another product of the nature/culture distinction: the mind/body dualism, which very often has submitted the latter to the former. Departing from the description of the ecosophical context assigned to the content of this article, the conclusive remarks hope for an ecologically renewed conceptualization of the body and its range of action.


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