Bourbon's Backroads

2019 ◽  
Author(s):  
Karl Raitz
Keyword(s):  
Nineteenth Century ◽  
Industrial Production ◽  
Large Scale ◽  
International Markets ◽  
Ohio Valley ◽  
Temperance Movement ◽  
Commercial Scale ◽  
Spent Grains ◽  
Production Techniques ◽  
History Of

Part I of this book is a geographic history of Kentucky’s distilling industry, focusing on the nineteenth century. Kentucky distillers have produced alcohol spirits, bourbon, and rye whiskeys for more than two centuries. This part examines the change from craft distilling practiced by farmers and millers to large-scale industrial distilling using mechanized processes and refined production techniques. Some distillers relocated their works away from traditional sites along creeks to rail-side sites, whether in the countryside or in towns. The changeover to commercial-scale distilling was accompanied by increasing government taxation and oversight controls. Mechanized distilleries readily expanded production and increased their demand for labor, grains, cooperage, and copper stills. Improved transportation allowed distillers to obtain grains and equipment from more distant sources, while also allowing them to distribute their products to national and international markets. A by-product of industrial production was spent grains, or slop,which was disposed of primarily by feeding it to livestock. The nineteenth-century temperance movement eventually led to national Prohibition, which was in effect from 1920 to 1933. A small number of distillers survived by making medicinal whiskey. Part II consists of three chapters that outline the concentration of industrial distilling in the Inner and Outer Bluegrass regions as well as in Ohio Valley cities.

Making Bourbon

2020 ◽  
Author(s):  
Karl Raitz
Keyword(s):  
Nineteenth Century ◽  
Large Scale ◽  
International Markets ◽  
Temperance Movement ◽  
General Process ◽  
Spent Grains ◽  
Product Identity ◽  
Production Techniques ◽  
Scott County ◽  
Livestock Diseases

Kentucky distillers have produced bourbon and rye whiskeys for more than two centuries. Part I of this book examines the complexities associated with nineteenth-century distilling’s evolution from an artisanal craft practiced by farmers and millers to a large-scale mechanized industry that adopted increasingly refined production techniques. The change from waterpower to steam engines permitted the relocation of distilleries away from traditional sites along creeks or at large springs. Commercial-scale distilling was accompanied by increasing government taxes and oversight controls. Mechanized distilleries readily expanded production and increased their demand for labor, grains, cooperage, copper stills, and other metal fixtures. Improved transportation—turnpikes, steamboats, trains, and dams and locks—allowed distillers to extend their reach for grains and equipment while distributing their product to national and international markets. Industrial production produced large amounts of spent grains, or slop, which had to be disposed of by feeding it to livestock or dumping it in sinkholes and creeks. Industrialization also increased the risk of fire, explosions, personal injury, and livestock diseases. Overproduction during the last third of the nineteenth century, among other problems, forced many distilleries to stop production or close. The temperance movement eventually led to Prohibition, which was in effect nationwide from 1920 to 1933. A small number of distillers survived that period by making medicinal whiskey. Part II consists of two case studies that provide detailed information on the general process of mechanization and industrialization: the Henry McKenna Distillery in Nelson County, and James Stone’s Elkhorn Distillery in Scott County. Part III examines the process of claiming product identity through naming, copyright law, and the acknowledgment that tradition and heritage can be employed by contemporary distillers to market their whiskey. Distillers venerate the “old,” and reconstructing the past as a marketing strategy has demonstrated that the industry’s heritage resides on the landscape—much of it established in the nineteenth century in the form of historic buildings, traditional routes, distillery towns, and other features that can be conserved through historic preservation and utilized by contemporary whiskey makers.

“Big History” Old and New: Presuppositions, Limits, Alternatives

2015 ◽  
Vol 9 (2) ◽  
pp. 306-326 ◽  
Author(s):  
Allan Megill
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
Large Scale ◽  
Innovative Approach ◽  
Human History ◽  
Comparative History ◽  
Historical Knowledge ◽  
The Past ◽  
History Of ◽  
Big History

In recent years David Christian and others have promoted “Big History” as an innovative approach to the study of the past. The present paper juxtaposes to Big History an old Big History, namely, the tradition of “universal history” that flourished in Europe from the mid-sixteenth century until well into the nineteenth century. The claim to universality of works in that tradition depended on the assumed truth of Christianity, a fact that was fully acknowledged by the tradition’s adherents. The claim of the new Big History to universality likewise depends on prior assumptions. Simply stated, in its various manifestations the “new” Big History is rooted either in a continuing theology, or in a form of materialism that is assumed to be determinative of human history, or in a somewhat contradictory amalgam of the two. The present paper suggests that “largest-scale history” as exemplified in the old and new Big Histories is less a contribution to historical knowledge than it is a narrativization of one or another worldview. Distinguishing between largest-scale history and history that is “merely” large-scale, the paper also suggests that a better approach to meeting the desire for large scale in historical writing is through more modest endeavors, such as large-scale comparative history, network and exchange history, thematic history, and history of modernization.

The Origin, Formation and Early History of the Chikunda of South Central Africa

1972 ◽  
Vol 13 (3) ◽  
pp. 443-461 ◽  
Author(s):  
Allen Isaacman
Keyword(s):  
Nineteenth Century ◽  
Historical Linguistic ◽  
Cultural Differences ◽  
Ethnic Groups ◽  
Large Scale ◽  
Central Africa ◽  
Military History ◽  
Early History ◽  
South Central ◽  
History Of

Although historians have examined the process of pre-colonial political integration, little attention has been paid to the complementary patterns of ethnic and cultural assimilation. The Chikunda, who were initially slaves on the Zambezi prazos, provide an excellent example of this phenomenon. Over the course of several generations, captives from more than twenty ethnic groups submerged their historical, linguistic, and cultural differences to develop a new set of institutions and a common identity. The decline of the prazo system during the first half of the nineteenth century generated large scale migrations of Chikunda outside of the lower Zambezi valley. They settled in Zumbo, the Luangwa valley and scattered regions of Malawi where they played an important role in the nineteenth-century political and military history of south central Africa.

Science, sociability and the improvement of Ireland: the Galway Mechanics' Institute, 1826–51

2006 ◽  
Vol 39 (4) ◽  
pp. 503-534 ◽  
Author(s):  
ELIZABETH NESWALD
Keyword(s):  
Nineteenth Century ◽  
Science Education ◽  
Irish Nationalism ◽  
Temperance Movement ◽  
History Of ◽  
Social Reformers

Irish mechanics' institutes have received little attention from historians of science, but their history presents intriguing questions. Whereas industrialization, Protestant dissent and the politics of liberal social reformers have been identified as crucial for the development of mechanics' institutes in Britain, their influence in Ireland was regionally limited. Nonetheless, many unindustrialized, provincial, largely Catholic Irish towns had mechanics' institutes in the first half of the nineteenth century. This paper investigates the history of the two mechanics' institutes of Galway, founded in 1826 and 1840, and analyses how local and national contexts affected the establishment, function and development of a provincial Irish mechanics' institute. Situating these institutes within the changing social and political constellations of early and mid-nineteenth-century Ireland, it shows how Catholic emancipation, the temperance movement and different strands of Irish nationalism affected approaches to the uses of science and science education in Ireland.

scholarly journals Reappraisals of the Academy Movement

2001 ◽  
Vol 41 (2) ◽  
pp. 216-224 ◽  
Author(s):  
Kim Tolley ◽  
Nancy Beadie
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Large Scale ◽  
The United States ◽  
Public High Schools ◽  
Colonial Era ◽  
Educational Discourse ◽  
The Public ◽  
Historical Significance ◽  
History Of

The presence of academies in the United States spans roughly three centuries. Originating in the colonial era, academies spread across the country by mid-nineteenth century. Such institutions generally served students between the ages of eight and twenty-five, providing a relatively advanced form of schooling that was legally incorporated to ensure financial support beyond that available through tuition alone. According to one contemporary source, by 1850 more than 6,100 incorporated academies existed in the United States, with enrollments nine times greater than those of the nation's colleges. Nineteenth-century supporters portrayed academies as exemplars of the nation's commitment to enlightenment and learning; opponents argued that they were harmful to the public interest. Those in favor of a large-scale system of public high schools dismissed academies as irrelevant and outmoded institutions. The culmination of this controversy is well known, because it is reiterated in every secondary text on the history of American education. As a widespread system of public higher schooling supplanted the academies in the twentieth century, private and independent schools dropped out of the mainstream of American educational discourse. The following essays seek to recover something of the long history of academies in the United States and to reconsider the historical significance of these institutions in society.

The Temperance Movement in India: Politics and Social Reform

1976 ◽  
Vol 10 (3) ◽  
pp. 417-447 ◽  
Author(s):  
Lucy Carroll
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
Social Reform ◽  
The United States ◽  
Late Nineteenth Century ◽  
Temperance Movement ◽  
The Social ◽  
History Of ◽  
Late Nineteenth

The temperance/prohibition agitation represents a fascinating chapter in the social and political history of India which has been largely ignored. If any notice is taken of this movement, it is generally dismissed (or elevated) as an example of the uniquely Indian process of ‘sanskritization’ or as an equally unique component of ‘Gandhianism’—in spite of the fact that the liquor question has not been without political importance in the history either of England or of the United States. And in spite of the fact that the temperance agitation in India in the late nineteenth century and well into the twentieth century was intimately connected with temperance agitation in England. Indeed the temperance movement in India was organized, patronized, and instructed by English temperance agitators.

The Vaitupu Company Revisited: Reflections and Second Thoughts on Methodology and Mindset

1997 ◽  
Vol 24 ◽  
pp. 221-237 ◽  
Author(s):  
Doug Munro
Keyword(s):  
Nineteenth Century ◽  
World Economy ◽  
Large Scale ◽  
Pacific Islands ◽  
Historical Texts ◽  
European Settlement ◽  
Island Communities ◽  
History Of ◽  
Whaling Industry ◽  
The Moment

It has been said that “Old movies seen again after many years seem different not because they have altered but because we have.” For the same reason, a rereading of older historical texts will convey different meanings, and reveal deficiencies and perhaps even profundities that were not initially apparent. In this paper, these observations are applied to a piece of research that was special to me at the time. I now see more clearly the extent to which my methods and mindset were a product of time, of place, and of my own training and preferences. So I will retrace my footsteps—insofar as is possible after all these years—and consider how the preconceptions and expectations of the moment affected the outcome. In other words, to reflect on the nature of thinking and writing.My research was not concerned with African but Pacific Islands history. From the mid 1970s through to the early 1980s I engaged in dissertation work in the nineteenth-century history of Tuvalu, formerly the Ellice Islands. Older maps will identify Tuvalu as the southern portion of a British dependency, the Gilbert and Ellice Islands Colony (astride the equator and just east of the International Date Line). The nine Tuvalu islands are tiny even by the standards of coral atolls; by far the largest is Vaitupu at about six square kilometers, and the group remains economically unimportant and strategically insignificant. During the nineteenth century Tuvalu was incorporated into the world economy through the whaling industry and the copra trade, and further exposed to Western influences by missionization. The paucity of exploitable resources, however, coupled with an inhospitable environment and smallness of scale, rendered the islands unsuitable for large-scale European settlement and muted the potential disruptions of outside contacts. But there were aberrant events, such as the Vaitupu Company, which placed individual island communities under strain from time to time.

scholarly journals British Workers and Ottoman Modernity in Nineteenth-Century Istanbul

2021 ◽  
Vol 99 ◽  
pp. 147-166
Author(s):  
Akın Sefer
Keyword(s):  
Nineteenth Century ◽  
Large Scale ◽  
Capital City ◽  
Industrial Workers ◽  
Spatial Transformation ◽  
The Social ◽  
History Of ◽  
Industrialization Process ◽  
Late Ottoman Empire

AbstractIn the mid-nineteenth century, when the Ottoman state launched an industrialization campaign within the context of increasing contacts between the Ottoman and British governments, hundreds of British industrial workers migrated to Istanbul to work in Ottoman military factories, along with technology transfer from Britain. This article narrates the history of these workers and of the community they established in Istanbul in a period spanning four decades, from the beginning of the mechanization efforts in the 1830s until the economic crisis in the mid-1870s. Drawing on archival evidence from Ottoman and British sources, it analyzes the larger context of British workers’ migration from Britain, their relations with the Ottoman state officials and local workers, and their experiences and struggles in the workplace and the city. Although both British and Ottoman historians have largely ignored their experiences due to their marginal numbers and distinct statuses, these workers actively took part in the Ottoman industrialization process, in the development of capitalist class relations, and in the social, cultural, and spatial transformation of the capital city in the Ottoman age of reforms. By means of this analysis, the article aims to highlight the significance of immigrant workers as actors of the history of large-scale transformations in the late Ottoman Empire as well as underlining the role of trans-imperial labor migration in the history of modernity.

Bartók: ‘Bear Dance’

2008 ◽  
Vol 49 (3-4) ◽  
pp. 341-367
Author(s):  
László Vikárius
Keyword(s):  
Nineteenth Century ◽  
Folk Music ◽  
Large Scale ◽  
Market Place ◽  
Piano Solo ◽  
Publication History ◽  
Personal Crisis ◽  
Album For The Young ◽  
History Of ◽  
A Minor

‘Bear Dance’ (German ‘Bärentanz’) appears to have been a lesser-known nineteenth-century character piece exemplified by Schumann’s two related compositions in A minor, Twelve Pieces for Four Hands , op. 85, no. 2 and its early version, for piano solo, composed for the Album for the Young but left unpublished, as well as Mendelssohn’s F-major occasional piece. These pieces are all characterized by a very low ostinato-like tone-repetition in the base (recalling the clumsy movements of the bear in Schumann’s pieces while imitating the leader’s drumming in Mendelssohn’s) and a melody in high register in imitation of the leader’s pipe tune. Bartók must have had this particular genre in mind when composing his closing piece for the Ten Easy Piano Pieces (1908), herald of later fast ‘ostinato’ movements, in which the amusing topic, a market place event, is turned into something wild and eerie. The composition and publication history of the piece is reinvestigated on the basis of documents, letters and compositional manuscripts, partly unpublished so far. ‘Bear Dance’ is closely related to the compositions, such as Bagatelles nos. 13 and 14, resulting from the composer’s personal crisis in 1908, due to his unrequited love to the violinist Stefi Geyer, and it also uses a version of the leitmotiv generally named after Geyer by theorists. The employment of characteristics derived from folk music ( kanásztánc [herdsman’s dance] or kolomeika rhythm, strophic structure, etc.) is analyzed as well as the composer’s modernist preference for harmonies integrating minor second/major seventh clash and large-scale tritonal tensions. Bartók’s encounter with a special (but distinctly different) musical type accompanying ritual peasant dances in Romanian villages of Transylvania is also briefly discussed as one of his arrangements of a violin piece, the second movement of the Sonatina for piano (1915) was also entitled as ‘Bear Dance’.

To Be Free and Independent: Crofting, Popular Protest and Lord Leverhulme's Hebridean Development Projects, 1917–25

Rural History ◽  
1996 ◽  
Vol 7 (2) ◽  
pp. 191-206 ◽  
Author(s):  
John R. Gold ◽  
Margaret M. Gold
Keyword(s):  
Nineteenth Century ◽  
Large Scale ◽  
Development Projects ◽  
Civil Unrest ◽  
Popular Protest ◽  
History Of ◽  
Main Period ◽  
Land Question ◽  
Estate Ownership

The ‘land question’ occupies a central role in the history of Highland Scotland. The system of estate ownership and tenure introduced in the aftermath of the battle of Culloden (1746) commodified the land as private possession. In its wake came mass evictions of tenants in large-scale ‘Clearances’ designed to convert crofting-lands to other agrarian or sporting uses. During the main period of Clearances (1780–1855), protest by the crofters remained spontaneous and sporadic. It was not until the last part of the nineteenth century, especially during the so-called Crofters' War (1881–96), that a resurgent crofting community engaged in sustained protest. The threat of civil unrest prompted some ameliorative measures, most notably the Crofters' Holdings (Scotland) Act of 1886. This stabilised the situation and gave protection from further mass evictions but did not restore lands to the landless population from which their ancestors had been displaced. The demand for restitution, therefore, remained a powerful rallying cry.

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