The Concept of Human Dignity: Current Usages, Future Discourses

Author(s):  
Bernhard Schlink

The concept of human dignity is used as a flag under which people fight for freedom, equality, and decent living conditions; as a foundational concept for human rights; and as a right that protects core elements of human identity and integrity absolutely. The concept is also used to reinforce specific claims for freedom and equality rhetorically without contributing to the solution of the conflict at hand. But the concept also bridges the gaps between the different usages; it expresses their overlap; and as a Sehnsuchtsbegriff it brings together people who long for a better and fairer world. In human dignity discourse lawyers bring legal problems and philosophers’ reflections on what humans are and owe each other—under a secular premise. Theologians rarely reflect on the dangers for human dignity within the church and similar institutions resulting from hierarchy and control, unequal treatment of women and others, celibacy, paternalism and seclusiveness.

2017 ◽  
Vol 3 (2) ◽  
Author(s):  
Reginald Alva

The Catholic Church maintains that the Imago Dei is the ground for human dignity. The secular world, too, endorses human dignity as the foundation for human rights without referring to Imago Dei. The Catholic Church and the secular world both agree on the importance of human dignity, even though they differ on their views about the source of human dignity. In this paper, we shall examine if human dignity can be the basis of a fruitful dialogue between the Catholic Church and the secular world in order to make our world a better place to live. The primary resources for our study are the Church documents on human dignity, and the opinions of distinguished thinkers on the need to promote a culture of dialogue between religions and secular world.


Author(s):  
Olga Dorul ◽  
◽  
Doina Cazacu ◽  

Human dignity is a criterion of appreciation among people, because each of us wants dignity, it comes from our own nature, but it can be achieved in the community of which we are part. Throughout the existence and development of mankind, there have been various situations in which, however, human dignity has been violated. These situations, in turn, in addition to making the problem visible, served as a pillar for inventing new areas of protection of human dignity, such as: from the perspective of unbearable social conditions and the marginalization of poor social classes; unequal treatment of women and men at work; discrimination against foreigners and cultural, linguistic, religious and racial minorities; brutal expulsion of illegal immigrants and applicants today, disability, medicine, etc. In light of such specific challenges, various aspects of the significance of human dignity arise from the multitude of experiences of what it means to be humiliated and deeply hurt. All these have taken to a new level the perception of human dignity and have generated, depending on the stated problem, different legal, international instruments meant to protect the dignity of human being.


2013 ◽  
Vol 10 (3) ◽  
pp. 333-341 ◽  
Author(s):  
Julia Suárez-Krabbe

This paper offers a snapshot of the potential contributions that Decolonial Social Movements have to the democratisation of democracy and to the humanisation of human rights. It analyses European realities of racist exclusion through the theorizations of four Decolonial Social Movements; the Parti des Indigènes de la République (PIR) in France, the Dutch Black Movement, the Islamic Human Rights Commission in the UK, and the Studies Group of the Andalusian Workers’ Union (Grupo de Estudios - Sindicato Andaluz de Trabajadores; GE-SAT). These movements all point to two fundamental crises of longue durée: the crisis generated by the category of the ‘human’, and that generated through the idea of ‘democracy’. They underline the importance of ‘democratising democracy’, and ‘humanising human rights’ in ways that take into account ‘other grammars of human dignity’. In essence, this effort implies abandoning the category ‘human’ and the idea of ‘democracy’ as globalised localisms –as the products of racism; the appropriation, violence and control of people marked as dispensable, subhuman and nonhuman, and instead reinventing them in ways that effectively counter their inherently racist/sexist logics; an alternative thinking of alternatives. 


The present paper intends to focus on correlation of human dignity with human rights in Indian philosophical perceptive. The philosophy of India as a nation and Hinduism as a major religion sets a platform for the origin of human dignity and human rights and their correlation. In Hinduism, the importance of human dignity is evident from the fact that human beings are introduced as Amritasya Putrah Vayam – meaning thereby, we are all begotten of the immortal. The understanding of human identity and dignity is more ethical-spiritual than material. Right from the Vedic times, an invisible Atman - the Soul; Paramaatman - the Divine whole and ‘Chetna’ - Universal oneness always find mention in Hindu classical thought. Lastly the ideal of Vasudhaiva Kutumbakam – the whole world as One Family – also becomes unique in this age of Globalizations. In present age what we are actually achieving is not Globalization, but Mc Donaldization. The paper is purely conceptual and only available literatures have been taken in updating the paper following the doctrinal method of study


2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.


2015 ◽  
Vol 3 (2) ◽  
pp. 227-241
Author(s):  
Mirko Pecaric

This paper explores recent notions in public administration, which are intertwined and addressed to the administration of public affairs. On this basis it demonstrates that content of legal system is filled through the static legal principles and rules, but they receive their real content through the informal practices and conditions of the human mind. The paper concludes that discussed notions could have only one name, because they all are the synonyms of reciprocal relation between the human dignity and efficient administration.


2020 ◽  
Vol 25 (1) ◽  
pp. 13-36
Author(s):  
Wojciech Szczerba

This article aims to examine how the concept of Imago Dei can serve as a symbol for the broadly understood idea of religious inclusion and human dignity. The article explores the concept of Imago Dei primarily from a protological perspective, analyzing its usage in biblical writings, theological tradition and modern philosophy. The substantial, relational and functional—which three usages of the concept can be found in the inclusive theology of Gregory of Nyssa—are analyzed in this article. Arguably, in the context of religious inclusion, the relational angle of Imago Dei seems to be the most important. Similarly contemporary Protestant theologian, Jürgen Moltmann states in his book, God in the Creation, that the “relational” concept of Imago Dei underscores the fundamental dignity of every person. In his book, God for Secular Society, Moltmann states that properly understood human rights should include democratic relationships between people, cooperation between societies, concern for the environment in which people live, and responsibility for future generations. From these perspectives, the concept of Imago Dei can be utilized as a symbol indicating the dignity of every person and human community, but also a symbol against any types of racism, nationalism or xenophobia.


Author(s):  
William Durch ◽  
Joris Larik ◽  
Richard Ponzio

Security and justice are both essential elements in humanity’s quest not only to survive but to thrive with dignity; neither is sustainable alone. Security is merely the appearance of order in a framework of structural violence unless tempered or leavened by concepts of justice that include human rights, human dignity, and other normative limits on the use of power. The pursuit of justice, whether at the personal, community, national, or international level can be crippled if not matched, in turn, by means to sustain security at each level. This complementarity of security and justice—despite their inherent tensions—is the core conceptual framework of the book. Achieving “just security,” we argue, is essential to the success of any global governance enterprise or architecture.


Sign in / Sign up

Export Citation Format

Share Document