scholarly journals The concept “people” in the Cadet Party rhetoric

2020 ◽  
Vol 11 (3) ◽  
pp. 85-98
Author(s):  
F. A. Gaida

The article considers the interpretation of the concept “people” by the Constitutional Democratic Party supporters. This concept is of fundamental importance for the analysis of Cadet ideology. The concept “people” was of great political value for the Cadet party. The author correlates this concept with such notions relevant for the Party as society, nation, and nationality. The author examines the relations of “people” with the authorities, the state, the Cadet Party, the Parliament, and humanity. Special attention is paid to the evolution of ca­dets’ understanding of the concept “people” in connection with social processes, the develop­ment of the political crisis and revolutions of 1905—1907 and 1917. The author holds that already at the beginning of the revolutionary period, the Cadets substituted the triad “author­ity — society — people”, which was conservative in origin by the dichotomy “power — peo­ple”, which was democratic in nature. The “people” included the educated public and was opposed to the “authorities”. In its new meaning, “people” was seen as the “third class”, the future civil nation, called to construct a political system based on the idea of popular sover­eignty. In this sense, the Cadet ideology was revolutionary and implied a break from the An­cien régime. The “people” were not considered as some unique whole but rather as an integral part of humanity, developing together with it according to universal laws. The Cadet Party was considered by its supporters as a force representing the interests of the entire “people.” Cadet faction in the State Duma turned it into a popular representation. Although only the Constituent Assembly convened on the basis of universal suffrage can be considered to be a truly democratic representation. Broad democratization during the February Revolution cor­responded to the Cadet concept of people sovereignty. Moreover, the Cadets had no ideological grounds to oppose the further radicalization of the revolution.

2020 ◽  
Vol 27 (3) ◽  
pp. 31-34
Author(s):  
Senem Kaptan

This article analyses how governments have sustained their relationship with their citizens amidst pandemic restrictions brought about by coronavirus through a focus on the acts of the Turkish government. Specifically, by looking at presidential letters addressed to the nation as well as the government’s fundraising campaign, I demonstrate how the Turkish state tried to manage a public health crisis and govern the collective body at once. In doing so, I argue that letters, by serving as both tokens of gratitude to the people and reminders of their patriotic duties, were a powerful political tool used both to re-establish the governmental intimacy between the state and its citizens that was disrupted as a result of pandemic restrictions and to assuage the repercussions of a possible political crisis.


2016 ◽  
Vol 16 (2) ◽  
pp. 389
Author(s):  
Lukman Santoso

Abstract: Pakistan, since independence, there are differences of opinion among the Muslims of Pakistan consisting of secularists, moderate Islamists about how should the implementation of the Islamic politics in Pakistan, giving rise to a prolonged political crisis when today. Pakistan's political turmoil unending birth Pakistani women politicians and thinkers, namely Benazir Bhutto. This paper will focus on the study of Benazir Bhutto thinking about the relationship between Islam and democration in Pakistan. Based on the results of the study, there are some findings: First, Benazir with thoughts that category substantivistik and relatively conflict with Muslim-majority Pakistan (traditionalists and fundamentalists), the ideas in tune with existence, articulation, and a manifestation of Islamic values are intrinsic in the climate modern democrations. Second, the idea of Benazir is a counter discourse to the idea that idealized which Islam should be the political system. Benazir thinking is in line with the paradigm who saw that Islam does not lay down a standard pattern of the theory of the political system must be organized by the people, except for the values and ethical principles. الملخص :كانت في باكستان – منذ حرّيتها – خلافات الآراء عند المسلمين بين العلمانيين والمتوسطين والإسلاميين عن كيفية تطبيق السياسة الإسلامية في باكستان حتى أدّت إلى النزاع السياسيّ الطويل إلى الآن. وظهرت في هذه الفترة النزاعية مفكّرة وسياسيّة بينزر بوطو. حاولت هذه المقالة التركيز في دراسة أفكارها عن التصالح الإسلامي والديموقراطية في باكستان. حصلت هذه الدراسة على النتائج : أولا، كانت بينزر بوطو بما لها من أفكار تميل إلى الأصالة وأفكارها متعارضة بأغلبية المسلمين التقاليديين والأصوليين، وكانت أفكارها موافقة بمكانة القيم الإسلامية الأصيلة وتمثيلها وتطبيقها في ضوء الديموقراطية الحديثة. ثانيا إن هذه الأفكار كردّ تجاه الفكرة المؤيّدة ليكون الإسلام أساسا للدولة. كانت هذه الأفكار تواكب بفكرة أن الإسلام لا يضع نظرية معيّنة لبناء الدولة يعتنقها المسلمون إلا الأسس العامة فقط  والقيم فيها. Abstrak: Pakistan, sejak kemerdekaannya, terdapat perbedaan pendapat dikalangan kaum muslim Pakistan yang terdiri dari kelompok sekular, moderat dan Islamis tentang bagaimana implementasi Islam politik di Pakistan, sehingga menimbulkan kemelut kekuasaan yang berkepanjangan hingga kini. Ditengah kemelut politik Pakistan yang tidak berkesudahan tersebut lahirlah politisi dan pemikir perempuan Pakistan, yakni Benazir Bhutto. Tulisan ini akan memfokuskan kajian pada pemikiran Benazir Bhutto tentang rekonsiliasi Islam dan demokrasi di Pakistan. Berdasarkan hasil kajian, terdapat beberapa temuan, yaitu: Pertama, Benazir dengan pemikirannya yang termasuk kategori substantivistik dan tergolong bertentangan dengan mayoritas muslim Pakistan (tradisionalis dan fundamentalis) ini, gagasannya selaras dengan eksistensi, artikulasi, dan manifestasi nilai-nilai Islam yang instrinsik dalam iklim demokrasi modern. Kedua, gagasan Benazir merupakan counter wacana terhadap pemikiran yang mengidealkan bahwa Islam harus menjadi dasar negara. Pemikiran Benazir ini selaras dengan paradigma yang melihat bahwa Islam tidak meletakkan suatu pola baku tentang teori sistem politik yang harus diselenggarakan oleh umatnya, kecuali nilai-nilai dan prinsip-prinsip etisnya.


2019 ◽  
Vol 26 (6) ◽  
pp. 1803-1805
Author(s):  
Dimitar Spaseski

The state has a central place in the political system. Through its structure and positioning the country has the strength to be a unifier of society against its overall division of the various classes and layers, ethnic, cultural and other groups. The legitimacy of all these processes is given by laws that determine the trajectory of all processes and the conditions under which the processes take place. The state, by adopting the highest legal acts such as: the constitution and the laws, achieves one of its most important functions, which is the management of society. The state directs society to promote development, but also punishes and sanction infringements and mistakes. Depending on who exercises power in the state, i.e. whether it belongs to the people, to an individual or to a powerful group, the political system can be determined. The political system in itself includes the overall state relations, the relations in society and the guidelines for the conduct of the policy of the state. A state in which the government is elected by the people through direct elections certainly fulfills the basic requirement for the development of a stable civil society. The political system is one of the sub-systems of the entire civil society. The political system is specific in that all the activities and relations of which it is composed are directed to the state and its functions. The structure of the political system is composed of political and legal norms, political knowledge, political culture and political structure. These elements confirm the strong relationship between the state, the law and the political system. Developed democratic societies can talk about a developed political system that abounds with political culture and democracy. It is the aspiration of our life. Investing in democratic societies we invest in the future of our children. If we separate the subjects of the political system, we will determine that the people are the basis of the political system. All competencies intertwine around people. Political systems are largely dependent not only on the political processes that take place in them every day, but also on the economic performance and the economic power of the states. Economic stagnation or regression in some countries often threatens democracy and its values. We often forget that we cannot speak of the existence of a functioning and well-organized democratic political system without its strong economic support. In conditions of globalization, it is necessary to pay special attention to international positions as the main factor of the political system, for the simple reason that the functions of the state in this process are increasingly narrowing.


Author(s):  
P. Cherkasov

The article analyzes IMEMO activities in 1992–1993, when in Russia, under the influence of both radical economic reforms and drastic weakening of the central government, a deep political crisis emerged and gained a dangerous traction, fraught with the death of a young democracy and even the collapse of the state. Under these conditions, along with economic issues, the politological research came to the fore in IMEMO – the analysis of the country's new political system, the definition of its development vector. The Center of Socio-economic and Socio-political Research of IMEMO headed by German Germanovich Diligenskii played the major role in this work. Analysts of the Center prepared a number of recommendations for public authorities concerning the creation and development of a new democratic political system in Russia. IMEMO experts paid the utmost attention to the nature of the political crisis that arose in the post-Soviet Russia in late 1991, and the ways to overcome it. In January 1993, the results of the study were presented to the discussion at the Academic Council. It was agreed that one of the main causes of the political crisis in the country was the social tensions worsening, as a consequence of the “shocking therapy” conducted by the government of Gaidar in 1992. In the discussion on the political outlook German Diligenskii, rejecting the possibility of the old command-administrative system restoration, substantiated a probability of transformation of the "market democracy" not yet established in Russia into the "authoritarian monopoly or monopoly-bureaucratic system". Noting the disunity of democratic forces, weakness of the entrepreneurial class, largely dependent on the state, Diligenskii formulated a program for uniting all adherents of “arket democracy” under the slogan of "social liberalism", which would take into account Russian specifics. Consolidation of democracy and market economy in Russia is impossible without preservation of the state territorial integrity and consolidation of the central government, with a clear division of functions and powers of its constituent branches. Monopolization (usurpation) of all power by one of the branches – legislative or executive – should not be allowed. The victory of any of them in any case would mean the defeat of democracy. Such was, in general terms, the position of IMEMO in the face of the 1992–1993 political crisis. Acknowledgement. The publication was prepared as part of the President of Russian Federation grant to support the leading scientifi c schools NSh-6452.2014.6.


Author(s):  
Callie Williamson

During most of the Republic, the Romans viewed only perduellio as a threat to state security. Other threats were dealt with through institutionalised mechanisms of stability in Rome’s political structure, above all through the public lawmaking assemblies. Only when the political system wavered in the late Republic did the Romans criminalise “diminishing the superiority of the Roman people” maiestas populi Romani minuta (maiestas) as a crime against the state. Inherent in maiestas is the authority of the Roman people to negotiate consensus through the public lawmaking process in which the people voiced their commands. During the Empire, the emperor embodied the superiority of the Roman people and through him, as the chief lawmaker of Rome, were channelled the commands of the people. The scope of maiestas was altered to adapt to changing ideas of the state, but the idea that maiestas constituted the chief crime against the state persisted.


1995 ◽  
Vol 9 (1) ◽  
pp. 213-221 ◽  
Author(s):  
Ira Katznelson ◽  
Bruce Pietrykowski

“Rebuilding the American State” was written in the manner of a bozzetto: it is a sketch drawn to reshape interlocking analytical and historiographical conversations and to suggest pathways joining the era of Roosevelt to the qualities and conundrums of postwar Democratic party liberalism. We underscored the key role of what might be called the long 1940s, stretching from the economic and political crisis faced by the New Deal in 1937–38 to the election in 1952 of the first Republican president since Hoover. We claimed that institutional and policy decisions taken across a number of domains in this period coherently recast the state and, in so doing, the contours and possibilities of American politics. We argued as well that old and new institutionalist approaches to state capacity have shared an unfortunate propensity to inventory organizational resources without regard to the normative and practical policy visions that define the content of what it is the state actually is meant to accomplish. In this light, simple dichotomous distinctions between weak and strong states appear as too blunt to sharply etch our understanding of the past half-century of American political development.


2018 ◽  
Vol 6 (5) ◽  
pp. 41-51
Author(s):  
O. S. Golovko

It’s been established that the results of scientific research on the place and functions of the presidential institution in the political system of democratic societies point to the existence of certain gaps and insufficient disclosure of the issues raised. The existence of an internal socio-political crisis and the need for the development of a democratic state based on the rule of law and the appropriateness of studying the issue of the balance of powers of state institutions within the framework of constitutional engineering have been confirmed. It is noted that at the present stage of state construction interest in the problem is dictated by the need to study the process of Ukraine’s consolidation as a state entity in the context of integration into the European community.The question of the place and basic functions of the presidential institution in the political systems of modern democratic societies is being investigated. It was established that achieving an effective checks and balances system for the institution of the president, the legislative branch and executive branch of power is one of the relevant factors for the successful development of the political and economic state system, the achievement of public harmony and the formation of a positive international image of the state.It is established that the constitutional basis determines the political legitimacy of the President’s actions, and also affects the degree of readiness of political and power subjects to agree to them or to support or deny them. However, the probability that an issued document will have the expected impact is determined, in most cases, by its constitutionality. The President provides the succession of the state, represents it in international relations, carries out management of foreign policy activities, negotiates and concludes international treaties of Ukraine. The president as a state institution appears to be active and influential in the system of power relations and state organization. The institute of presidency is intended to become a consolidating center and an arbiter between the branches of power.Based on the results of a comparative analysis of the presidency functional, a pragmatic approach to the formation of new principles of the national presidency mechanism in the context of the further development of the political system of society was proposed. The essence of this approach is in the need to ensure the dominance of constructive cooperation with other institutions of political power, primarily parliament and government. The expediency of introducing civilized methods of compromise search and a democratic solution to the political problems of social development in the system and practice the powers of the governing bodies is grounded, since the further development of the state will to a great extent be determined by the effectiveness and quality of the functioning of the presidential institution.


Africa ◽  
1997 ◽  
Vol 67 (1) ◽  
pp. 27-60 ◽  
Author(s):  
David B. Coplan ◽  
Tim Quinlan

The article explores the conflictual relationship among the Basotho chieftaincy, state, and nation in historical perspective. That history includes consideration of the recent and still unresolved political crisis in Lesotho. The current meaning of Sesotho, the ‘whole life process’ of the Basotho people, is examined in the context of the divergence between state and nation, between chiefs and people, between region and locality, and between modern and customary institutions and forms of organisation. Lesotho is unusual in Africa as a state attempting to emerge from an existing, monocultural nation rather than to build a not yet existing nation out of cultural plurality. It is this very peculiarity, and the state of seemingly endless political turmoil despite the absence of any ‘ethnic factor’ which provides the most telling commentary on more general relations between cultural and historical forms of political organisation in Africa.


2016 ◽  
Vol 13 (2) ◽  
Author(s):  
Toru TAKAHASHI

Political frustration of the people often comes along with protest movements on the streets. The street democracy becomes most powerful when the political system loses the people’s systemic trust. Therefore, we can see the street democracy as a symptom of the systemic political crisis. We have to be vigilant for political adventurism that exploits the people’s discontent. However, considering the chronic fiscal deficits of governments, we cannot rely only on governments. We have to expand our view beyond politics and governments. We are facing various problems at local, national and global level. It is necessary to develop societal governance that mobilizes and organizes multi-functional resources to cope with the multi-level challenges. As J.N. Rosenau formulates, governance is an encompassing phenomenon that embraces governmental and non-governmental mechanisms. This paper reformulates the comprehensiveness of societal governance as multi-functionality and multi-levelness. It means that societal governance is an ecosystem of collaborative efforts that mobilizes multi-functional resources to cope with public problems across local, national and global levels. Innovations in media (especially, in the Internet) can contribute to creating fertile conditions for the efforts by advocating issues and connecting actors and resources. Media can make another step to a next stage of the development as liaison media in societal governance. Now we are witnessing the next step of the media’s development towards “societal media”.Political frustration of the people often comes along with protest movements on the streets. The street democracy becomes most powerful when the political system loses the people’s systemic trust. Therefore, we can see the street democracy as a symptom of the systemic political crisis. We have to be vigilant for political adventurism that exploits the people’s discontent. However, considering the chronic fiscal deficits of governments, we cannot rely only on governments. We have to expand our view beyond politics and governments. We are facing various problems at local, national and global level. It is necessary to develop societal governance that mobilizes and organizes multi-functional resources to cope with the multi-level challenges. As J.N. Rosenau formulates, governance is an encompassing phenomenon that embraces governmental and non-governmental mechanisms. This paper reformulates the comprehensiveness of societal governance as multi-functionality and multi-levelness. It means that societal governance is an ecosystem of collaborative efforts that mobilizes multi-functional resources to cope with public problems across local, national and global levels. Innovations in media (especially, in the Internet) can contribute to creating fertile conditions for the efforts by advocating issues and connecting actors and resources. Media can make another step to a next stage of the development as liaison media in societal governance. Now we are witnessing the next step of the media’s development towards “societal media”.


2018 ◽  
pp. 31-36
Author(s):  
S S Hasani

Constitution means the structure of a body, organism or organization i.e. what constitutes it or of what it consists of. Constitution of a country spells out the basic fundamental principles or established precedents on which the state is organized. It lays down the structure of the political system under which its people are to be governed. It establishes the main organs of the State-the legislature, the executive and the judiciary, demarcates their responsibilities and regulates their relationships with each other and with the people. All authority in the hands of any organs, institutions or functionaries of the state flow from the Constitution. In a country like ours, adopting a written Constitution which mandates Judicial Review of the constitutionality of State activity in cases needing it and the laws enacted by legislature, the role of Judiciary cannot be restricted to the primitive function of dispensing justice. The role of judiciary in enforcing judicial review, must for all purposes keep the Government in good tune with the changing times and it should not be allowed to drift to become anachronistic or out of reasoning with the need of the day.


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