scholarly journals The Mill on the Floss: The critique of the concept of education in Victorian Great Britain

Sinteze ◽  
2021 ◽  
pp. 25-36
Author(s):  
Nataša Ninčetović

George Eliot was not only a significant Victorian writer, but primarily an intellectual. She thought that literature had an important role in the reform of society, the moral and educational function. Eliot interwove her views on the direction in which the society should move in her works, so that the analysis of her opus cannot be separated from the social circumstances in Victorian Great Britain. The aim of this work is to imply at the fact that by means of The Mill on the Floss George Eliot indirectly criticized the official concept of education of the Victorian era. The starting point of our research is an overview of the state of society, followed up by George Eliot's attitudes towards the question of education, which can be found in her essays and letters. The Mill on the Floss is a picturesque illustration of George Eliot's beliefs that education should be reformed, as well as of the need of a different approach to this extremely important question. The implication of this novel is that education needs to be appropriate to the requisites and competences of the student, but also that education mustn't be reduced to a commodity, so that we should raise the awareness that education has a much more important and wider role than mere acquisition of a degree and means that will faciliate easier employment.

Author(s):  
Olena Uvarova

Just like the fight against discrimination or other injustice in its time, the sphere ofbusiness and human rights goes through the same stages: the experience of injustice is accumulated –a demand for release from the problem is formed, a demand for a more perfect reality – a requestfor new regulation arises.The article discusses the key issues for the theory of law, conditioned by the formation of thisnew reality. The starting point for consideration is the question of business as a direct addressee ofhuman rights requirements, that is, the operation of human rights without mediation by the state,since one of the defining reasons for the emergence of public expectations, embodied in the conceptof business and human rights, was the inability or in some cases of deliberate unwillingness of thestate to ensure corporate respect for human rights. This, in turn, raises the question of the powerinfluence of business on human rights and the need to revise the concept according to which privateactors in their relations are equal. The imperious nature of the influence of business also means thatthere is a revision of the social contract, the parties to which were previously considered society andthe state, and therefore the need to legitimize such power of business, substantive and procedural. Even in a situation where the state exercises effective control over the business operations, therequirement of legitimation is relevant, since there is a space free from state legal regulation. Objectively,the state cannot (and should not) regulate all aspects of the functioning of economic entities; thespace for self-regulation always remains. Business, by understanding its internal processes, is betterable to identify risks to human rights and minimize them. The state can only react to the violationof human rights that has occurred.The demand for business to fulfill its human rights obligations is particularly heightened ina situation where government control over its activities is absent or ineffective. Such situations arepossible in the case of a weak nature of state power or its inconsistent policy in the field of humanrights (in particular, investment projects may not be assessed by the state in terms of their impacton human rights) or in a situation of an undemocratic political regime, when the state itself violateshuman rights. and business is directly or indirectly involved in such violations. It is also possible thatthe state does not have sufficient leverage over business. Transnational corporations are a classicexample of this situation. The lack of effective state control can also be explained by the oligarchicstructure of the economy.Accordingly, the concept of business and human rights, being a response to modern challenges of“unfair social experience”, forces us to reconsider the classical views on the addressees of human rightsdemands, the mechanism of operation of the rule of law, the requirements of which should applyto private actors and, in general, to reconsider the social contract taking into account the significantimpact that business has on the organization of life in modern society.


1981 ◽  
Vol 16 (1) ◽  
pp. 58-77 ◽  
Author(s):  
Pierre Birnbaum

THE STATE, IN THE STRONGEST MEANING OF THE WORD, IS NOT indispensable to the functioning of civil society. Indeed society can often so organize itself as to prevent the emergence of a state intent on establishing itself as an absolute power. The very existence of the state itself, the consequence of particular sociohistorical processes, upsets the whole of the social system which is henceforth ordered around it. The relationships between the nobility, the bourgeoisie, the working class or, today, the middle classes, differ profoundly according to whether these groups were confronted by a strongly institutionalized state or a centre which exercised essentially co-ordinating functions. Still today the political systems which have simultaneously a centre and a state (France) can be distinguished from those which have a weak state without a real centre (Italy) or a centre without a genuine state (Great Britain, the United States) or neither centre nor state (Switzerland). In the first two cases, in varying degrees, the state dominates and manages civil society; in the two latter, civil society manages itself. It is therefore possible to distinguish societies in which the state attempts to dominate the social system by endowing itself with a strong bureaucracy (ideal type: France; paralle development: Prussia, Spain, Italy) from those in which the organization of civil society makes it impossible for a powerful state and a powerful dominating bureaucracy to emerge (ideal type: Great Britain; parallel development: the United States and the consociational democracies like Switzerland). Without claiming to retrace methodically the history of each of these states or of their political centres, I should like to sketch a broad outline of their evolution with the object of showing that the different relations by which the many governing groups are linked together within the different social systems depend sometimes on the formation of the state and sometimes on the simple formation of a political centre.


2017 ◽  
Vol 1 (1) ◽  
pp. 91-111 ◽  
Author(s):  
Stephanie Trigg

This essay takes as its starting point a reflection of a character in A. S. Byatt’s Still Life: ‘George Eliot, Stephanie thought, was a good hater’. This comment refers to Eliot’s satirical analysis of middle-class sensibilities and emotional affectations in The Mill on the Floss. This essay explores the emotional resonances of this phrase that links these two very different novels, written in different centuries and structured around very different thematic concerns. Nevertheless, this connection between them, and the way a small modern community of readers responded to this connection on social media, helps us theorise the distinctive contribution literary studies can make to the history of emotions. Literary texts, and perhaps especially the novel, offer complex multiple perspectives on the performance of emotions in social contexts. In such texts, passionate emotional extremes and everyday emotions are treated with equal seriousness and subtlety, while the diachronic histories of literary reception and response offer rich narratives and material for the study of emotional history.


Author(s):  
Danijela Petković

The paper discusses Ken Loach’s critically acclaimed film, I, Daniel Blake, which, as it is argued, examines and condemns the neoliberal redefining of both the state and the citizen in contemporary Great Britain, setting this central issue in the wider, emotionally charged framework of labour, health, illness and death. The first part of the paper offers a brief, and selective, overview of current critical and theoretical thought on Anglo-American neoliberalism, state and citizenship, and summarizes the basic tenets of the recent work by Cherniavsky (2017), Brown (2015), Mirowski (2013), Wacquant (2011) and Harvey (2005) in particular. As countless other theorists and critics who further develop Foucault’s (1978) insights in the 21st century, they also agree that “the neoliberal turn” has resulted, inter alia, in a strong punitive state which nonetheless retains the outward signs and the institution of a democratic, Keynesian welfare state, including, as Loach’s film demonstrates, the social services. While the critics agree that such a transformation of the state and the citizen is particularly noticeable in contemporary USA, I, Daniel Blake demonstrates that austerity-era Great Britain is not far behind.


2018 ◽  
Vol 2 (2) ◽  
pp. 25-29
Author(s):  
Jonathan Lucas Antonio ◽  
Heloisa do Nascimento Eustachio Bezerro ◽  
Edilene Mayumi Murashita Takenaka

Social entrepreneurship is the creation of a business aimed at solving social problems and making society more inclusive, without neglecting to seek the economic side. The process of segregation of recyclable material has a great potential of expansion in the city of Presidente Prudente, in the State of São Paulo. Thus, in this study, the proposal was to define social entrepreneurship and relate the formation and performance of a cooperative of workers in recyclable material, Cooperlix, located in the mentioned municipality. In order to do so, this study was constructed in the collection of data found in existing literature with the accomplishment of bibliographical research through books, magazines and academic research available in the collection of the Unoeste and FCT / Unesp library and in specific sites on the subject.It is concluded that social entrepreneurship and cooperativism are related due to their essences and similar effects, and both have as their starting point the social context and the formation of Cooperlix reiterates these facts.


2005 ◽  
Vol 44 (2-3) ◽  
pp. 411-472 ◽  
Author(s):  
José Luis Reyna

The article deals with the institutionalization of Mexican social sciences. The central hypothesis is that the state and the social sciences have always been related. Sometimes the link has been strong, at other times weaker, but it has never been absent. Mexico has had a relatively well-defined social policy of support for scientific activities. The most important institutions are sheltered by the state, at least in terms of budget. For this reason, the starting point of the institutionalization process in Mexico can be traced to the end of 1920s. Since then, strong institutions have been built. Without mentioning those dedicated to “hard research”, social science institutions have been important in discovering our past and understanding our present. The present study covers a period of 80 years, although the emphasis is on the period after 1939, the year in which the Social Sciences Research Institute of the National University (ISSUNAM) was founded.


2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


2014 ◽  
Vol 55 (1-2) ◽  
pp. 131-144
Author(s):  
Suzanne Marie Francis

By the time of his death in 1827, the image of Beethoven as we recognise him today was firmly fixed in the minds of his contemporaries, and the career of Liszt was beginning to flower into that of the virtuosic performer he would be recognised as by the end of the 1830s. By analysing the seminal artwork Liszt at the Piano of 1840 by Josef Danhauser, we can see how a seemingly unremarkable head-and-shoulders bust of Beethoven in fact holds the key to unlocking the layers of commentary on both Liszt and Beethoven beneath the surface of the image. Taking the analysis by Alessandra Comini as a starting point, this paper will look deeper into the subtle connections discernible between the protagonists of the picture. These reveal how the collective identities of the artist and his painted assembly contribute directly to Beethoven’s already iconic status within music history around 1840 and reflect the reception of Liszt at this time. Set against the background of Romanticism predominant in the social and cultural contexts of the mid 1800s, it becomes apparent that it is no longer enough to look at a picture of a composer or performer in isolation to understand its impact on the construction of an overall identity. Each image must be viewed in relation to those that preceded and came after it to gain the maximum benefit from what it can tell us.


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