scholarly journals La crítica de Dorion Cairns a las "Ideen" de Husserl

Author(s):  
Lester Embree

En el presente artículo analizo la lectura que hace Dorion Cairns, probablemente el más cercano de los seguidores de Husserl, del libro de Ideen y pondré de relieve las críticas que mi maestro le hizo a lo que Husserl había considerado una especie de manual de su filosofía fenomenológica. Lo que sigue es un resumen del seminario de 1964, dedicado a las Ideas. Siguiendo la estructura del libro, Cairns hace las siguientes observaciones: (a) consideraciones sobre la comprensión adecuada del título del libro, (b) reflexiones de Cairns sobre la relación entre la fenomenología trascendental y la psicología empírica y la relación entre lo eidético y lo trascendental. En tercer lugar, abordaré lo que probablemente sea la mayor diferencia entre la fenomenología de Cairns y las Ideas de Husserl, esto es, (c) la importancia de la “preconstitución”, un rico sustrato de los actos o acciones humanas, la cual desemboca en una critiqua de la noción de la intencionalidad presente en Ideas, como objetivadora. Cairns rechaza también la distinción hyle/ morphé y la sustituye por una más fundamental, la de sentir y sensa. También considera los aspectos fundamentales del (e) tiempo. En cuanto a la tercera parte de Ideas, Cairns pone de relieve algunas dificultadaes a la hora de clasificar los actos. Otro aspecto de la lectura de Ideas es la (f) insistencia en analizar los componentes subjetivos o irracionales en la teoría de la práxis, valores y conocimiento.In this paper I shall analyse Dorion Cairns´s, arguably Husserl´s closest follower, reading of the Ideen and I will emphasize criticisms that my teacher had of what Husserl considered a sort of manual for his phenomenological philosophy. What follows is a summary of the seminar from 1964, devoted to the Ideas. Following the structure of the book, Cairns points out the following remarks: (a) concerns about the proper understanding of the very title of the work, (b) Cairn´s consideration of the relation of transcendental phenomenology to empirical psychology and the relation of the eidetic and the transcendental. In the third place, probably the biggest difference between Cairn´s phenomenology and Husserl´s Ideas, that is, (c) the importance of the “preconstitution”, a rich substratum of human act or actions. This emphasis amounts to the critique of intentionality in Ideen as objectivating. Cairns also rejects (d) the hylē/morphē distinction and substitutes it by a more fundamental one of sensing and sensa. He also considers some fundamental aspects of (e) time. As to the third part of the Ideas, Cairns points out some difficulties in classification of acts. Other aspect of Cairn’s reading of Ideen is (f) the insistence on analysing the subjective or irrational components in the theory of praxis, values and knowledge.

1994 ◽  
Vol 30 (1) ◽  
pp. 17-27
Author(s):  
Rien Op Den Brouw

This article is concerned with the use of ‘God’ in Judaeo-Christian discourse. The debate over ‘God’ has mainly centred on the puzzling issue of whether ‘God’ is a proper name with no descriptive connotation at all or whether it is a descriptive term with unique reference. In my view four things have to be taken into account in analysing the use of this term. In the first place, the term ‘God’ is a speech or communication phenomenon. Any treatment of this term should therefore consider the intentions, purposes, beliefs that a speaker has in using this word. In the second place, in Christian theistic discourse this term occurs both with and without modification. ‘The God of Israel’ is an example of ‘God’ with modification. It can be analysed as a noun phrase in which ‘God’ fulfils the function of HEAD, ‘the’ is a definite article filling the DETERMINER slot, and ‘of Israel’ is a prepositional phrase functioning as POSTMODIFIER. The use of only the term ‘God’ is an example without modification. In the third place, when Christians use ‘God’, either with or without modification, they use it to refer to, to describe or address one particular being. In the fourth place, when they use ‘God’ without modification, they do not use this term with an (in-) definite article. In this article three accounts of the term ‘God’ will be discussed: the proper name analysis, the definite description analysis, and the title-phrase analysis. Grammatically speaking, among the defenders of any of these analyses there is an agreed consensus on the classification of ‘God’ as a noun, but there is a disagreement about whether ‘God’ belongs to the category of proper nouns or to that of common nouns. Those adopting one of the last two analyses assume that ‘God’ is a common noun. This article presents an inquiry into the strengths and weaknesses of each of the three analyses. In brief, the question we are seeking to answer is the following: what kind of term is ‘God’ and what is a Christian saying when he says ‘God’?


2021 ◽  
Vol 4 (2) ◽  
pp. 139-148
Author(s):  
Nidya Fitri ◽  
Ketut Artawa ◽  
Made Sri Satyawati ◽  
Sawirman Sawirman

This article analyzes transitivity in Indonesian judicial texts, particularly Jessica-Mirna's judicial texts. Functional Systemic Linguistic (FSL) theory is used as an analytical tool. The data were collected through document recording with a qualitative descriptive method through the trial process from YouTube. The results of the trial process were transcribed into written data in the form of text. The data were analyzed in stages, namely, (1) classification of judicial text based on the content of the text; (2) text characteristics; (3) analysis using the LSF model. The results showed that the material process was obtained as much as 5,822 (45%) as the first order. The second place is occupied by mental processes obtained as much as 2,064 (15%). The third place is occupied by the forming process, obtained as much as 1,616 (11%). Based on the results of this study, the actions and deeds of the perpetrator were realized through the transitivity of Jessica-Mirna's judicial texts.


2018 ◽  
pp. 4-7
Author(s):  
S. I. Zenko

The article raises the problem of classification of the concepts of computer science and informatics studied at secondary school. The efficiency of creation of techniques of training of pupils in these concepts depends on its solution. The author proposes to consider classifications of the concepts of school informatics from four positions: on the cross-subject basis, the content lines of the educational subject "Informatics", the logical and structural interrelations and interactions of the studied concepts, the etymology of foreign-language and translated words in the definition of the concepts of informatics. As a result of the first classification general and special concepts are allocated; the second classification — inter-content and intra-content concepts; the third classification — stable (steady), expanding, key and auxiliary concepts; the fourth classification — concepts-nouns, conceptsverbs, concepts-adjectives and concepts — combinations of parts of speech.


2011 ◽  
pp. 143-147
Author(s):  
L. G. Naumova ◽  
V. B. Martynenko ◽  
S. M. Yamalov

Date of «birth» of phytosociology (phytocenology) is considered to be 1910, when at the third International Botanical Congress in Brussels adopted the definition of plant association in the wording Including Flaó and K. Schröter (Flahault, Schröter, 1910; Alexandrov, 1969). The centenary of this momentous event in the history of phytocenology devoted to the 46th edition of the Yearbook «Braun-Blanquetia», which began to emerge in 1984 in Camerino (Italy) and it has a task to publish large geobotanical works. During the years of the publication of the Yearbook on its pages were published twice work of the Russian scientists — «The steppes of Mongolia» (Z. V. Karamysheva, V. N. Khramtsov. Vol. 17. 1995), and «Classification of continental hemiboreal forests of Northern Asia» (N. B. Ermakov in collaboration with English colleagues and J. Dring, J. Rodwell. Vol. 28. 2000).


2020 ◽  
Vol 21 (3) ◽  
pp. 106-108
Author(s):  
M. N. Ponomareva ◽  
◽  
S. V. Sakharova ◽  
E. M. Pochinok ◽  
E. V. Fomina ◽  
...  

Aim. To identify current trends in hospital eye trauma based on the materials of the specialized ophthalmology department of a round-the-clock hospital. Materials and methods. The analysis of medical records of patients treated in the round-the-clock specialized ophthalmology department of the state medical establishment OKB No. 2 in the period since January 2017-2019. Results. During the analyzed period, 4948 patients were treated, of which 218 patients (5.6%) were identified for nosologies belonging to the category of eye trauma. Men are most often exposed to eye injuries (84%), in addition, in 62% of cases, these are young patients (18-44 years). The structure of eye trauma is almost unchanged: the leading position is occupied by penetrating wounds of the eyeball and contusions, the third place is occupied by burns, through wounds of the eyeball are rare. Conclusions. Given the poor prognosis of the outcome of a severe eyeball injury, it requires the introduction of modern types of microsurgical intervention using endovitreal surgery at the present stage.


1984 ◽  
Vol 20 (3) ◽  
pp. 417-427
Author(s):  
Steven Payne

Are mystical states essentially ‘everywhere the same’? Though this question is notoriously obscure and difficult to answer, many contemporary writers on mysticism seem to favour an affirmative response to it, for a variety of reasons. First of all, some are impressed by the undeniable similarity in the testimony of mystics from widely divergent backgrounds and cultures; like most readers of mystical literature, they are deeply struck by the degree of apparent consensus between Christian, Hindu, and Buddhist contemplatives, for example. Secondly, there is a commendable desire in recent times to adopt a more positive and open-minded approach to other religions, and to acknowledge the value of their spiritual traditions; consequently, Christian authors today tend to focus on the common elements in Christian and non-Christian spiritualities, downplaying any differences. In the third place, those who wish to defend the cognitive value of mystical experiences on the basis of the ‘universal agreement’ of mystics will naturally maintain that there is a fundamental unanimity behind their different reports.


1902 ◽  
Vol 2 (9) ◽  
pp. 480-481
Author(s):  
V. Serbskiy

In the first part of his article, the author examines the current state of the issue of secondary dementia and proves that a group of psychoses, known under the name secondary dementia, should be left in the classification of mental illnesses. The second part is devoted to the analysis of Krpelin's scholarship on dementia praecox, and the author fundamentally disagrees with many of the provisions of the latter. In the third part, the ethiology, clinical course and recognition of premature dementia are analyzed.


Author(s):  
Ingars Gusāns

The aim of the study is to describe the titles of Latvian metal music albums, from the perspective of content, by identifying the common and distinctive character of the metallic music tradition, and perhaps even the local one. Of 241 album titles (data on Dec. 31, 2019), most are in English, some in French, Latin, Russian, some consisting of digits, and 69 titles in Latvian. These titles are the subject of the research. The main source is Encyclopaedia Metallum (www.metal-archives.com), which still does not reflect the current situation concerning Latvian metal music. Album titles in this study are viewed separately from album designs and song titles and are analysed from the perspective of content. The album title is an important part of the work that has been issued because it is an element that makes the audience/buyer pay attention to the album because it must not be forgotten that today the album is also an item that you want to sell. In general, it can be concluded that Latvian metal musicians, with their album titles in Latvian, are mostly following world trends, as evidenced by the integration in the researcher Deena Weinstein’s classification of Dionysian discourse and discourse on chaos. Most titles are more relevant to the discourse on chaos because the thematic circle of chaos is wider. Latvian mythology, along with history, is an up-to-date source for the creative work of bands that is responsible for the local feeling of the titles. A large enough number are titles that are difficult to fit in the Weinstein’s division and form the third group with philosophical titles and simply all sorts of titles. If the philosophical titles follow the world’s trends, the simple titles include the names of the events, tributes, and the titles of literary works, which give them a local character.


1972 ◽  
Vol os-19 (5) ◽  
pp. 214-218
Author(s):  
David Scorza

Folklore among the Au of Papua New Guinea takes three forms: Tipiitim Tipiir, tales told the ancestors by the spirits; Tipiitim Herwe, tales invented by the ancestors; and Him, tales invented by the older men. The first are basically etiological, the second provide emotional release and entertainment, and the third show attempts to cope with the cultural flux which followed the arrival of Europeans. Certain Scriptural parallels are explored, with their implications for crosscultural communication of the gospel.


2022 ◽  
Vol 4 (3) ◽  
pp. 595-610
Author(s):  
Indah Harum Rezeki ◽  
Muhammad Iqbal Fasa ◽  
A. Kumedi Ja’far

Zakat is an act of worship contained in the pillars of Islam. In the pillars of Islam, tithing is in the third place after prayer. The management of zakat funds aims to increase the usability and efficiency of zakat which has an impact on the realization of justice, community welfare and poverty alleviation in the vicinity. The Amil Fund Allocation in Bandar Lampung City has increased from 2018-2020. In managing the allocation of amil funds, the greater the zakat collection, the greater the allocation of amil rights funds. The research conducted by the author is (Field Research), direct research is carried out in the field using respondent data. Zakat assets funds that occur in BAZNAS Bandar Lampung city have not been maximized for amil rights, because the collection that occurs at BAZNAS Bandar City funds infaq shodaqah is greater than zakat assets. Therefore, to fulfill amil rights, BAZNAS Bandar Lampung City uses infaq shodaqah funds to fulfill amil rights. Keywords: Amil Fund, Zakat Management, Sharia Economic Law


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