scholarly journals SEMIÓTICA DE LA ACTUALIDAD Y SEMIÓTICAS ACTUALES

2022 ◽  
pp. 83-94
Author(s):  
Francisco LINARES ALÉS
Keyword(s):  
Human Body ◽  
Historical Development ◽  
Theoretical Level ◽  
Current Affairs ◽  
The Common ◽  
The Way

Se explora en este trabajo las posibilidades de que la disciplina semiótica elabore el concepto actualidad explicando e integrando en su corpus teórico y analítico el uso corriente del término. Depende en buena medida del concepto lingüístico y semiótico de actualización discursiva, y en razón de él es concebible hablar con rigor de semióticas actuales, o sea, discursos actuales. Al constituirse estas de manera jerárquica y cambiante en sus momentos de vigencia, se ve preciso que la Semiótica, en diálogo con otras disciplinas, diseccione críticamente el devenir histórico de sus actualidades. Así, desde un plano teórico analítico más general, se propone una explicación del carácter de los discursos contemporáneos y se ejemplifica en la forma en que en ellos queda involucrado el cuerpo humano. Con las conclusiones se pone de relieve que esta es una vía, entre otras posibles, por la que la Semiótica alcanza actualidad.  Abstract: This paper explores the possibilities for the Semiotic to elaborate the concept of current affairs by explaining and integrating the common use of the term into its theoretical and analytical corpus. It depends to a large extent on the linguistic and semiotic concept of actualization, and because of this it is conceivable to speak rigorously of current semiotics, that is, current discourse. As these are constituted in a hierarchical and changing manner in their moments of validity, it is necessary for Semiotics, in dialogue with other disciplines, to critically dissect the historical development of their current discourse. Thus, from a more general analytical theoretical level, an explanation of the character of contemporary discourses is proposed and the way in which the human body is involved in them is exemplified. The conclusions highlight the fact that this is one way, among others, by which Semiotics can achieve actuality.

The Loyalist Response to the Queen Caroline Agitations

1995 ◽  
Vol 34 (4) ◽  
pp. 481-502 ◽  
Author(s):  
Jonathan Fulcher
Keyword(s):  
Historical Development ◽  
Main Line ◽  
Radical Politics ◽  
Mass Politics ◽  
Common Thread ◽  
Reform Politics ◽  
The Common ◽  
The Way

It is curious that the unprecedented agitations in support of the rights of Caroline of Brunswick in 1820–21 have been represented as an “affair.” The word seems first to have been used by G. M. Trevelyan and was promptly seized on by Elie Halevy in his 1923 Histoire du peuple anglais au XIXe siècle. The labeling of this popular ebullience as an “affair” has consequently framed the development of its now not inconsiderable historiography. The episode was initially explained as a diversion from some main line of historical development, be it whiggish or Marxisant. More recently, historians have rescued the agitations from this condescension by showing how the radicals identified the king and the government's treatment of the queen as oppression and corruption at work. Since the common thread running through both whig and Marxisant accounts had been a concentration on the effects of the agitations on reform and radical politics, those attempting to put the episode back fully into their narratives emphasized the same factors. This time, however, it was to show that the agitations were not a diversion from the main line of reform politics. What follows is a further contribution to the process of giving greater attention to the queen's cause when telling the story of mass politics in this period, but one which concentrates on other neglected contexts and phenomena important for the explanation of this popular explosion. In the light of this, it may be necessary to change the way we refer to this episode.

Causality Then and Now

1993 ◽  
Vol 10 (2) ◽  
pp. 165-177
Author(s):  
Karen Harding
Keyword(s):  
Quantum Theory ◽  
Common Sense ◽  
Mechanical Model ◽  
Physical World ◽  
Scientific Data ◽  
The World ◽  
The Common ◽  
The Universe ◽  
The Way

Ate appearances deceiving? Do objects behave the way they do becauseGod wills it? Ate objects impetmanent and do they only exist becausethey ate continuously created by God? According to a1 Ghazlli, theanswers to all of these questions ate yes. Objects that appear to bepermanent are not. Those relationships commonly tefemed to as causalare a result of God’s habits rather than because one event inevitably leadsto another. God creates everything in the universe continuously; if Heceased to create it, it would no longer exist.These ideas seem oddly naive and unscientific to people living in thetwentieth century. They seem at odds with the common conception of thephysical world. Common sense says that the universe is made of tealobjects that persist in time. Furthermore, the behavior of these objects isreasonable, logical, and predictable. The belief that the univetse is understandablevia logic and reason harkens back to Newton’s mechanical viewof the universe and has provided one of the basic underpinnings ofscience for centuries. Although most people believe that the world is accutatelydescribed by this sort of mechanical model, the appropriatenessof such a model has been called into question by recent scientificadvances, and in particular, by quantum theory. This theory implies thatthe physical world is actually very different from what a mechanicalmodel would predit.Quantum theory seeks to explain the nature of physical entities andthe way that they interact. It atose in the early part of the twentieth centuryin response to new scientific data that could not be incorporated successfullyinto the ptevailing mechanical view of the universe. Due largely ...

The Negotiation of Literary Dialogue in Translation

Target ◽  
2000 ◽  
Vol 12 (1) ◽  
pp. 31-62 ◽  
Author(s):  
Alexandra Assis Rosa
Keyword(s):  
Historical Development ◽  
Power Relation ◽  
Target Language ◽  
Narrative Fiction ◽  
Social Environments ◽  
Robinson Crusoe ◽  
European Portuguese ◽  
Pragmatic Dimension ◽  
The Way

Abstract Focussing on the pragmatic dimension of literary dialogue in narrative fiction, this paper analyses: (a) the negotiation of power carried out by characters and the way it is relayed in the text as signalled by forms of address; and (b) the negotiation performed by the translator in order to reproduce a power relation when dealing with the cultural and social environments of the source- and the target-language texts. By analysing one hundred years of Robinson Crusoe translated into European Portuguese (189– to 1992) the paper will attempt to reveal a possible historical development of translational norms and the way in which the historical, cultural and social environments may have influenced them.

Voices of Spectators and Audience Power

Pólemos ◽  
2015 ◽  
Vol 9 (2) ◽  
Author(s):  
Christian Biet
Keyword(s):  
Social Relationship ◽  
The Other ◽  
Long Period ◽  
The Social ◽  
The Common ◽  
Dramatic Action ◽  
The Law ◽  
The Voice ◽  
The Way

AbstractTheatre and law are not so different. Generally, researchers work on the art of theatre, the rhetoric of the actors, or the dramaturgy built from law cases or from the questions that the law does not completely resolve. Trials, tragedies, even comedies are close: everybody can see the interpenetration of them on stage and in the courts. We know that, and we know that the dramas are made with/from/of law, we know that the art the actors are developing is not so far from the art of the lawyers, and conversely. In this paper, I would like to have a look at the action of the audience, at the session itself and at the way the spectators are here to evaluate and judge not only the dramatic action, not only the art of the actors, not only the text of the author, but also the other spectators, and themselves too. In particular, I will focus on the “common judgment” of the audience and on its judicial, aesthetic and social relationship. The spectators have been undisciplined, noisy, unruled, during such a long period that theatre still retains some prints of this behaviour, even if nowadays, the social and aesthetic rule is to be silent. But uncertainty, inattention, distraction, contradiction, heterogeneity are the notions which characterise the session, and the judgments of the spectators still depend on them. So, what was and what is the voice of the audience? And with what sort of voice do spectators give their judgments?

The Positive State

2019 ◽  
pp. 129-137
Author(s):  
Judith N. Shklar
Keyword(s):  
Welfare State ◽  
Social Norms ◽  
Common Good ◽  
Industrial Capitalism ◽  
The Common Good ◽  
Positive Rights ◽  
The Common ◽  
Positive State ◽  
The Way

In this chapter Shklar identifies the problems that arise with the development of industrial capitalism. She traces the emergence of social obligations to fellow citizens and the new concerns this raised, paying particular attention to the way the English idealist T.H. Green addressed these issues. She discusses the thinking behind the new welfare state and the rising popularity of social norms and obligations, often also expressed in terms of “the common good,” “positive rights,” and “the obligation to be just.”

The Approach to European Law in Domestic Legislation

2003 ◽  
Vol 4 (12) ◽  
pp. 1255-1275 ◽  
Author(s):  
Stefan Leible
Keyword(s):  
Historical Development ◽  
Common Law ◽  
Legal Culture ◽  
European Law ◽  
Legal Professionals ◽  
Domestic Legislation ◽  
The Status ◽  
The Common ◽  
Broad Interpretation ◽  
Teleological Interpretation

National legislators approach European law very differently. The reason for these differences lies partly in the historical development of their individual legal cultures. If one pursues a broad interpretation of the term ‘legal culture’ one takes especially into account the style of law and the attitude toward it. Thus legal culture can be defined as the Continental civil law countries’ ideal of a “concise, but comprehensive codification by which the judge can derive solutions for all possible cases through teleological interpretation;” whereas the common law rather limits this concept to “special laws which are interpreted very narrowly by the courts and accordingly are designed by the legislator to the last detail”. Furthermore, one could include the status of a judge, the nature of legal discourse, or the training of legal professionals, as well as the respect accorded to the law by the population when defining the concept of ‘legal culture'.

scholarly journals “Kia hiwa rā!” How Māori-language journalists adapt elements of whaikōrero for newswork

Te Kaharoa ◽  
2020 ◽  
Vol 15 (1) ◽  
Author(s):  
Atakohu Middleton
Keyword(s):  
Conversation Analysis ◽  
Figures Of Speech ◽  
Current Affairs ◽  
The Way

Aotearoa has a substantial Māori-language news and current affairs sector. A notable aspect of the field is the way in which journalists have imported elements of the ancient and enduring art of whaikōrero, or public oratory, into standard structures of news communication and framing. For example, incantations that are commonly used to open whaikōrero are refashioned to open news shows, and figures of speech based in ancient thought are reinterpreted to illuminate modern concepts. Using textual, intertextual and conversation analysis, this novel paper examines the language of journalists and presenters on four Māori-language news and current affairs programmes to demonstrate how they weave elements of whaikōrero into their on-air work. This paper also discusses the cultural and linguistic issues broadcasters consider.

scholarly journals RUDOLF VON JHERING E A GENELOGIA DA ÉTICA: O DEVIR HISTÓRICO COMO DETERMINANTE DA PROCEDÊNCIA DO SENTIMENTO JURÍDICO * RUDOLF VON JHERING AND THE GENELOGIA ETHICS: THE BECOMING HISTORY AS DETERMINING THE ORIGIN OF THE LEGAL SENSE

2015 ◽  
Vol 4 (3) ◽  
pp. 101
Author(s):  
Henrique Garbellini Carnio
Keyword(s):  
Natural Law ◽  
Historical Development ◽  
Philosophy Of Law ◽  
Natural Laws ◽  
Em 12 ◽  
The Absolute ◽  
The Law ◽  
Legal Sense ◽  
The Way

<p><strong>Resumo:</strong> O presente artigo tem como base a conferência dada por Rudolf von Jhering em 12 de março de 1884 para a Sociedade Jurídica de Viena, intitulada "Sobre o nascimento do sentimento jurídico". O objetivo é demonstrar algumas reflexões surpreendentes e pouco conhecidas deste importante jurista, enfatizando, em especial, a importância que ele atribui ao devir histórico na formação do sentimento jurídico, apostando que o sentido do direito é modelado pela história e não proveniente das leis naturais eternas. Jhering, propondo uma tarefa genealógica, defende de forma contundente um historicismo ético e jurídico que o distancia de um relativismo absoluto como o das clássicas posições jusnaturalistas, completamente ahistóricas, que se revela extremamente interessante para as reflexões atuais sobre a filosofia do direito.</p><p><strong>Palavras-chave:</strong> Rudolf von Jhering; sentimento jurídico; historicismo ético-político.</p><p><strong>Abstract:</strong> This article is based on a lecture given by Rudolf von Jhering on March 12, 1884 for the Law Society of Vienna, entitled "About the birth of the legal feeling." The objective is to demonstrate some surprising and little-known reflections of this important jurist, emphasizing, in particular, the importance he attaches to the historical development in the formation of the legal feeling, betting that the sense of law is shaped by history and not from the eternal natural laws. Jhering proposing a genealogical task, forcefully defends an ethical and legal historicism that distances him of the absolute relativism as the way of classic natural law positions, completely ahistorical, that reveals itself highly interesting for the current reflections on the philosophy of law.</p><p><strong>Keywords:</strong> Rudolf von Jhering; legal feeling; ethical and political historicism.</p>

scholarly journals From romantic jealousy to sympathetic joy: Monogamy, polyamory, and beyond

2019 ◽  
Vol 38 (1) ◽  
Keyword(s):  
Evolutionary Psychology ◽  
Intimate Relationships ◽  
Emotional Responses ◽  
Relational Identity ◽  
Romantic Jealousy ◽  
Serial Monogamy ◽  
The Common ◽  
The Way

This paper explores how the extension of contemplative qualities to intimate relationships can transform human sexual/emotional responses and relationship choices. The paper reviews contemporary findings from the field of evolutionary psychology on the twin origins of jealousy and monogamy, argues for the possibility to transform jealousy into sympathetic joy (or compersion), addresses the common objections against polyamory (or nonmonogamy), and challenges the culturally prevalent belief that the only spiritually correct sexual options are either celibacy or (lifelong or serial) monogamy. To conclude, it is suggested that the cultivation of sympathetic joy in intimate bonds can pave the way to overcome the problematic dichotomy between monogamy and polyamory, grounding individuals in a radical openness to the dynamic unfolding of life that eludes any fixed relational identity or structure.

scholarly journals The Definite and Indefinite Articles of Spanish (or Castilian) Language in Context

2019 ◽  
Vol 26 (1) ◽  
pp. 99-127
Author(s):  
Sonia Montero Gálvez
Keyword(s):  
Common Knowledge ◽  
Definite Article ◽  
Cognitive Approach ◽  
Indefinite Article ◽  
The Common ◽  
Communicative Context ◽  
The Way

The present paper addresses the contrast between the definite article (el/la/los/las) and the indefinite article (un/a/os/as) from a cognitive approach that not only poses a single meaning for each kind of article, but also highlights the pragmatic (or contextual) aspects that underlie that meaning and establish the use of one form or another. The article’s meaning is shaped by the way we conceptualize the reference: the definite article implies an inclusive reference characterized by the uniqueness of the referent, while the indefinite article implies an exclusive reference characterized by the lack of uniqueness. The possibility to choose one or other way depends on contextual aspects related to the common knowledge shared by the interlocutors, the communicative context (linguistic and situational) and the space (physical or mental) where the referent is located.

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