scholarly journals A Look Back into Ancient Egyptian Linguistic Studies (c. 1995-2019)

Panta Rei ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 23-42
Author(s):  
Carlos Gracia Zamacona

En este artículo se propone una revisión personal de la investigación lingüística de los últimos 25 años sobre el egipcio antiguo, la lengua hablada y escrita en Egipto desde el origen de la civilización egipcia escrita (hacia 3150 a. Jc.) hasta la desaparición del copto como lengua viva (siglo XVII d. Jc.), la lengua humana documentada durante más tiempo. Con este fin, se revisarán las principales corrientes teóricas y su relación con la enseñanza del antiguo egipcio en ámbito universitario. Mediante el análisis de la bibliografía más relevante de este periodo, se comentan cuatro líneas de investigación productivas: forma y función; documentos y lengua; léxico y gramática; y metalingüística en el Egipto antiguo. El artículo finaliza con un breve comentario sobre la necesidad de más estudios basados en corpora en el futuro, en lugar de los basados en marcos teóricos para la interpretación del egipcio antiguo. This article provides a personal overview of the last 25-year linguistic research on ancient Egyptian, the language spoken and written in Egypt since the origin of the written Egyptian civilization (c. 3150 BC) until the disappearance of Coptic as a living language (17th century AC), the longest-attested human language. With this purpose, the main theoretical approaches and their relationship to teaching ancient Egyptian at the university are reviewed. Through the analysis of the more relevant bibliography of the period, four productive research lines are discussed: form and function; documents and the language; lexicon and grammar; and ancient Egyptian metalinguistics. The article ends with a short comment on the need of more corpus-based studies in the future instead of theoretically-based frameworks for interpreting the ancient Egyptian language.

2019 ◽  
Vol 11 (1-2) ◽  
pp. 106-129
Author(s):  
Sirkku Inkeri Ruokkeinen ◽  
Aino Liira

This article examines the relationship of material text (text of the document) and paratext in light of fourteenth to sixteenth century evidence. Despite the wealth of interest generated by paratexts and paratextuality in recent years, especially in the fields of literary studies, book history, and translation studies, theoretical approaches to paratexts and paratextuality remain scarce. The paratextual status of an element is typically determined by its function, in combination with its distance from the material text: elements within the codex which do not share space with the text are part of the paratext. Less studied, however, is the gray area of elements which are located within the codex and share the space with the text. We examine this border between text and paratext through an analysis of late medieval and early modern initials, typeface, script and notes. While the form and function of the element are a good starting point, we propose that gauging the optionality of the element, in relation to the abstract text of the work and the material text of the document, is a better indicator of its paratextual status. Optionality should therefore be taken into consideration as evidence of a type of contemporary paratextual understanding.


2016 ◽  
Vol 10 (1) ◽  
pp. 37
Author(s):  
Kundharu Saddhono ◽  
Fatma Kasim

The aim of this research was to describe the local language form, function, and typical of it in the directive act at the university in Central Sulawesi. The method used in this research was descriptive qualitative in socio-pragmatics approach. The source of the data was gained from lecturers and students utterances in discourse lecture. The data collection used note taking. Meanwhile, the techniques of analyzing data were the interactive analysis that consisted of four steps, namely data collection, data reduction, data analysis, and verification or drawing the conclusion. The result of the research shows that the local language form in directive act consisted of imperative, interrogative, and declarative. The functions of local language in directive acts are the prohibitive function, suggestive function, requestive, and permissive function. The typical local language that used is characterized by regional language and its dialect.


Author(s):  
Rafael Ángel-Bravo

There is a whole wide diversity regarding how people adapt to the natural environment conditions and how they value or relate to their everyday objects and products; outside aesthetics or functionality, users appreciate utilitarian artifacts according to assorted perspectives and factors, including traditional, emotional, and cultural approaches. This paper is envisioned to propose a reflection regarding the value and significance of utilitarian handcrafted objects as a fundamental element of popular culture, associated with tradition, heritage, and folkloric preservation. Based on direct experience, photographic record, and assorted theoretical approaches, it was viable to generate a conceptual review and reflection considering the consumers’ appreciation of traditional handcrafted artifacts, understanding these implements’ value and significance beyond their form and function, as the cultural significance of handcrafted utilitarian, decorative and traditional products, as a crucial component of tangible and intangible heritages and identities in the American context.


2018 ◽  
Vol 213 (1) ◽  
pp. 61-86
Author(s):  
Dr. Niama Dahash Farhan Al-Tae

       The linguistic theory of heritage has adopted the ancient Arabic linguistic Folklore as a subject for various studies on the basis of the principles of rereading, which is characterized by multi-purposes like briefing ancient linguistic perceptions and interpreting them in accordance with the new trends of linguistic research in a way to equalize the ancient linguistic thought results. The new trends in linguistic theories have a new view to identify its historical and civilized value according to the new type of a new reading to have it been as an intellectual attitude by itself. As the linguistic subjects involve certain purposes, this study aims at finding out the closeness and similarity between the Arabic linguistic folklore and the new trends in linguistics. To be tackled with in our Arabic folklore is what Ibn-Khaldoon left, which is used to be distinguished and pre his era, regarding applied linguistic similarities. His remarks extended to theoretical linguistic issues related to Arabic, in particular. He talked about language and linguistics ; their concepts and natures, tackled with the issue of linguistic development and the functions of parsing regarding its nature as far as form and function concerned. He indicated rhetoric and eloquence and deeply showed the relation between language and society. Such nature and  its earlier effect of what we call linguistic variation , or to put it more precisely, it was as an attempt to explore the extent of equivalence between the linguistic structure and socio-psycho structures which used to be as the basic foundation of applied linguistics; therefore, these similarities have been demonstrated in two sections: 1 - Psycholinguistic similarities according to Ibn-Khaldoon. 2 - Sociolinguistic similarity  according to Ibn-Khaldoon.


1992 ◽  
Vol 38 ◽  
pp. 377-412 ◽  

Maurice Yonge, formerly Regius Professor of Zoology at the University of Glasgow, was a marine zoologist of great distinction. His early pioneering work on marine invertebrate feeding and digestion soon brought him recognition. He led the highly successful Great Barrier Reef Expedition of 1928-1929. In 1932, he was appointed the first Professor of Zoology at the University of Bristol, where he remained until 1944 when he moved to Glasgow. His research interests ranged widely but it was in the relation between form and function and evolution of the bivalve Mollusca that his major contribution lay. He was a dedicated scientist who travelled widely, a fine teacher and a prolific writer. He served on many professional and government committees.


Author(s):  
Michael A. Nees

Despite over 25 years of intensive work in the field, sonification research and practice continue to be hindered by a lack of theory. In part, sonification theory has languished, because the requirements of a theory of sonification have not been clearly articulated. As a design science, sonification deals with artifacts—artificially created sounds and the tools for creating the sounds. Design fields require theoretical approaches that are different from theory-building in natural sciences. Gregor and Jones [1] described eight general components of design theories: (1) purposes and scope; (2) constructs; (3) principles of form and function; (4) artifact mutability; (5) testable propositions; (6) justificatory knowledge; (7) principles of implementation; and (8) expository instantiations. In this position paper, I examine these components as they relate to the field of sonification and use these components to clarify requirements for a theory of sonification. The current status of theory in sonification is assessed as it relates to each component, and, where possible, recommendations are offered for practices that can advance theory and theoretically-motivated research and practice in the field of sonification.


2017 ◽  
Vol 25 (1) ◽  
pp. 253-283
Author(s):  
Stephanie J. Harris

Ancient Egyptian women’s headdresses in the form of circlets, fillets and diadems are intriguing in their complexity. In response to the increased need to indicate social status in a poorly literate dynastic society, these items of personal adornment became a powerful form of non-verbal communication. Garlands, originally made from handfuls of river plants, gradually developed into innovative and imaginatively powerful visual symbols when fashioned from metal and a variety of semi-precious stones. Botanical motifs symbolic of the Nile River and the duality of a unified Sema Tawy (Two Lands) were incorporated into magical and superstitious symbolism that encompassed social, political, religious, mythological and amuletic contexts. The headdresses that were worn were not purely ornamental but, it was believed, also provided apotropaic protection for the head. Flower motifs, material and colour played an important role in their belief system. The iconography and symbolism incorporated into a delicately crafted gold wire diadem excavated from Princess Khnumet’s 12th Dynasty (Middle Kingdom) tomb at Dashur (and currently housed in the Cairo Museum) will be systematically interpreted at primary and secondary levels in order to provide some insight into its owner. Given the relationship between form and function, a novel connection has been proposed between the iconography and symbolism, and the diadem’s use during an annual Nile inundation cultic festival.


2019 ◽  
Vol 100 (4) ◽  
pp. 1199-1210
Author(s):  
Neal Woodman ◽  
Alec T Wilken ◽  
Salima Ikram

Abstract Animals served important roles in the religious cults that proliferated during the Late (ca. 747–332 BCE) and Greco-Roman Periods (332 BCE–CE 337) of ancient Egypt. One result was the interment of animal mummies in specialized necropolises distributed throughout the country. Excavation of a rock-tomb that was re-used during the Ptolemaic Period (ca. 309–30 BCE) for the interment of animal mummies at the Djehuty Site (TT 11–12) near Luxor, Egypt, was carried out in early 2018 by a Spanish–Egyptian team sponsored by the Consejo Superior de Investigaciones Científicas, Madrid. The tomb burned sometime after deposition of the mummies, leaving behind abundant disassociated skeletal remains, primarily of avians, but also including two species of shrews (Soricidae): Crocidura olivieri and C. religiosa. To investigate possible intraspecific variation in morphology and locomotor function in these two species during the last two millennia, we measured morphological features of individual postcranial bones from the two archaeological samples and calculated indices that have been used to assess locomotor function. We compared the measurements to those from modern C. olivieri, C. religiosa, and C. suaveolens using principal components analysis, and we compared locomotor indices to those we calculated for the three modern species of Crocidura and to those from nine species of myosoricine shrews. Osteological features of the postcranial skeleton of conspecific Ptolemaic and modern samples of C. olivieri and C. religiosa are generally similar in character and proportion, and, skeletally, these shrews and modern C. suaveolens are consistent with soricids having a primarily ambulatory locomotor mode. One exception is the deltopectoral crest of the humerus, which appears to be longer in modern C. religiosa. Despite general conservation of form and function, Ptolemaic C. olivieri had larger body size than modern Egyptian populations and were more similar in size to modern C. olivieri nyansae from Kenya than to modern C. olivieri olivieri from Egypt.


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