scholarly journals Reconociendo una fracción no visible del iceberg de la violencia simbólica contra las mujeres en la publicidad televisiva difundida en México / Recognizing a non-visible fraction of the iceberg of symbolic violence against women in television advertising broadcast in Mexico

2020 ◽  
pp. 79-101
Author(s):  
Thelma Elena Pérez Álvarez
Keyword(s):  
Violence Against Women ◽  
Television Advertising ◽  
Symbolic Violence ◽  
Las Mujeres ◽  
Women In Television

scholarly journals Habitus and Symbolic Violence in Sar Culture, Merauke, Papua

2021 ◽  
Vol 5 (1) ◽  
pp. 1-14
Author(s):  
Trinovianto George Reinhard Hallatu ◽  
Darsono Wisadirana ◽  
Sholih Mu'adi ◽  
Anif Fatma Chawa
Keyword(s):  
Literature Review ◽  
Violence Against Women ◽  
Positive Influence ◽  
Symbolic Violence ◽  
Human Beings ◽  
Research Results ◽  
Qualitative Descriptive ◽  
Depth Interviews ◽  
Descriptive Method

The sar culture is the pre-existing culture of the Kanum tribe whose implementation is aimed to maintain and preserve nature. Sar culture not only has a positive influence on the environment, but it also represents symbolic violence against women and the Kanum people. This research is aimed to describe sar culture based on the theory of habitus and symbolic violence by Bourdieu. This research involved a qualitative descriptive method, in which the data was obtained from in-depth interviews with Kanum tribal head, Kanum tribe elders, and some village residents involved in sar, observation in Naukenjerai district, and supported by literature review. All collected data were then analyzed descriptively according to the concepts of habitus and symbolic violence by Bourdieu. The research results show that sar culture is a habitus resulting from an interaction between human beings and their nature that has existed for long before. Besides that, there is symbolic violence to the Kanum women and also to the Kaum people, which done by the Kanum men and the leaders of the Kanum tribe as the dominant actors.

“Puede decirse que el roto era como pan blanco, si no francés, en medio de aquella mezcolanza de razas”: “chinos” y mujeres como representaciones del subalterno en la narrativa de la Guerra del Pacífico (1879-1884). / “It can be said that roto was ...

2016 ◽  
Vol 5 (10) ◽  
pp. 91-112
Author(s):  
Claudio A. Véliz Rojas
Keyword(s):  
Pierre Bourdieu ◽  
Symbolic Violence ◽  
Pacific War ◽  
Representation Of Women ◽  
The Pacific ◽  
National Values ◽  
Las Mujeres

El texto de Daniel Riquelme Bajo la Tienda (edición de 1958) escribe la identidad chilena sobre la representación subalterna de mujeres y ‘chinos’. Utilizando el contexto de la guerra del Pacífico (1879-1884), la narrativa de Riquelme justifica la superioridad del roto chileno soportada por las representaciones subalternas de estos grupos. Al interior de sus relatos, loschinos y las mujeres operan como referentes de contraste para la reafirmación de los valores nacionales. En este sentido y con el objetivo de sustentar teóricamente mi análisis, me serviré del concepto “subalternidad” explicado por el Grupo Latinoamericano de Estudios Subalternos así como por la investigadora india Gayatri Chakravarty Spivak. Asimismo, aplicaré las categorías desarrolladas por el teórico francés Pierre Bourdieu respecto a la existencia de un habitus, una hexis corporal y un uso constante de violencia simbólica, para la develación de los modos de dominación que ejercen los rotos chilenos sobre dichos grupos subalternos. The text of Daniel Riquelme Bajo la Tienda (1958 edition) writes the chilean identity about the subaltern representation of women and ‘Chinese’. Using the context of the Pacific War (1879-1884), Riquelme’s narrative justifies the superiority of the chilean rupture supported by the subaltern representations of these groups. Within their narratives, the Chinese and the women operate as contrasting references for the reaffirmation of national values. In this sense and in order to theoretically support my analysis, I will use the concept “subalternity” explained by the Grupo Latinoamericano de Estudios Subalternos as well as by the Indian researcher Gayatri Chakravarty Spivak. I will also apply the categories developed by the french theorist Pierre Bourdieu regarding the existence of a habitus, a corporal hexis and a constant use of symbolic violence, for the unveiling of the modes of domination exercised by the Chilean ruptures on these subalterngroups.

scholarly journals Body, Gender, and Power Problematics Manifested in Arab Revolutions

1970 ◽  
pp. 8-21
Author(s):  
Awatef Ketiti
Keyword(s):  
Violence Against Women ◽  
Symbolic Violence ◽  
Sex And Gender ◽  
Collective Phenomena ◽  
Islamic Movements ◽  
The Public ◽  
Private Spaces ◽  
Gender And Power ◽  
And Gender

Over the course of Arab revolutions, many individual and collective phenomena and behaviours emerged, proving the importance of sex and gender in the concretization of the concepts of authority, and the methods of addressing them in both the public and the private spaces. Among such occurrences are the exacerbation of physical and symbolic violence against women, the frequency of violence, rape, trafficking, and child marriages, all of which have increased to the beat of religious fatwas and new laws that oppose women’s citizenship and humanity. The rise to power of Islamic movements has nurtured and further fuelled these phenomena, unveiling the extent to which these currents rely on gender and women as a cornerstone for their discourse.

scholarly journals Justicia y género en Nariño en casos de violencia contra las mujeres

2016 ◽  
Vol 7 (2) ◽  
pp. 15
Author(s):  
Isabel Goyes Moreno ◽  
Sandra Montezuma M.
Keyword(s):  
Violence Against Women ◽  
Time Lapse ◽  
Gender Violence ◽  
Male Violence ◽  
Men And Women ◽  
The Family ◽  
El Alto ◽  
Las Mujeres ◽  
And Gender ◽  
Circuit Courts

Resumen: Como resultado de una revisión de los fallosproferidos por los juzgados municipales, los juzgadosde circuito y la Sala Penal del Tribunal Superior delDistrito Judicial de Pasto, entre los años 2005 y 2011,en relación con los delitos de violencia cometidos contramujeres, fue posible establecer que las principales formasde agresión contra la mujer se enmarcan dentro delos delitos de acceso carnal violento, actos sexuales yacceso carnal abusivo con menor de 14 años, homicidio,violencia intrafamiliar y lesiones personales. La parejao ex pareja sentimental de las mujeres, se constituye enuno de los principales victimarios en estos casos, aunqueresulta alarmante el alto porcentaje de episodios en losque el agresor forma parte del grupo familiar de la víctima,especialmente aquellos tan cercanos en grado deconsanguinidad como lo es el padre, el abuelo, el tío o elhijo. Causa gran preocupación el tiempo trascurrido entrela ocurrencia de los hechos y la fecha del fallo, situaciónque en muchos casos supera los siete años. Además,en la mayoría de administradores de justicia pervivenformas patriarcales de entender los roles de hombres ymujeres en la vida social, lo que se manifiesta en unajusticia comprensiva de la violencia masculina y condenatoriade los roles femeninos no tradicionales.Palabras clave: justicia, género, violencia, mujeres, NariñoJustice and Gender in Nariño in Cases of Violenceagainst WomenAbstract: Following a review of the judgments handeddown by the municipal courts, circuit courts and theCriminal Division of the Superior Court of the JudicialDistrict of Pasto, between 2005 and 2011, in relationto crimes of violence against women, it was possibleto establish that the most common forms of aggressionagainst women were violent carnal acts, sexual and abusivecarnal acts with girls under 14 years of age, homicide,family violence and personal lesions. The woman’spartner or ex-partner is one of the most common aggressors,although it is alarming that in high percentagesof cases the aggressor is a member of the family, especiallyfathers, grandfathers, uncles and sons. It is alsoworrisome that the time lapse between the occurrenceof the facts and the sentence given was in many casesmore than seven years. Additionally, most administratorsof justice exhibit patriarchal ways of understanding theroles of men and women in society, which is manifestedin judicial leniency toward male violence and condemnationof non-traditional female roles.Keywords: justice, gender, violence, women, Nariño

scholarly journals Perspectivas teóricas sobre la violencia contra las mujeres: una aproximación jurídica al concepto de “terrorismo machista” en España = Theoretical Perspectives on Violence against Women: a Legal Approach to the Concept of 'Sexist Terrorism' in Spain

2019 ◽  
Vol 4 (3) ◽  
pp. 76
Author(s):  
Inés Moreno Martín-Pozuelo
Keyword(s):  
Violence Against Women ◽  
Gender Violence ◽  
Legal Analysis ◽  
Law System ◽  
Theoretical Perspectives ◽  
The Social ◽  
El Sistema ◽  
The Media ◽  
Las Mujeres ◽  
Crimes Against Women

Resumen. Durante los últimos años, el concepto de terrorismo machista ha cobrado un importante protagonismo en los medios de comunicación como vía para informar de los crímenes cometidos en el ámbito de la ley de violencia de género, si bien dicho uso del término no ha venido acompañado de un análisis jurídico del mismo. Por otra parte, la emergencia de conceptos como femicidio y la concienciación social respecto a la vinculación de las agresiones sexuales con el patriarcado como sistema social de dominación ponen de manifiesto la necesi­dad de reconsiderar de qué forma se configura la violencia contra la mujer en el sistema penal actual. Desde una metodología analítica, esta investigación se propone analizar los fundamen­tos jurídicos para entender la violencia contra la mujer como una forma de terrorismo.Palabras clave: violencia de género, terrorismo, femicidio, feminicidio, género, terrorismo machista.Abstract. During the last years, the concept of sexist terrorism has gained presence in the media as a way to inform about the commission of crimes against women. However, the use of this concept lacks in providing a legal analysis. On the other side, the emergency of no­tions such as femicide and the social acknowledgement of sexual aggressions as a consequence of the patriarchy brings to light the need to redefine in which way those crimes are considered under the criminal law system. This research aims to analyze the legal founds in order to con­sider violence against women as a form of terrorism.Keywords: gender violence, terrorism, femicide, feminicide, gender, sexist terrorism.

scholarly journals Coletivos quebrando o silêncio: mulheres feministas e evangélicas na luta contra a violência de gênero e em favor à legalização do aborto

2020 ◽  
Vol 7 (3, jul.-dez.) ◽  
pp. 252-278
Author(s):  
Milena Geisa dos Santos Martins
Keyword(s):  
Virtual Environments ◽  
Violence Against Women ◽  
Gender Violence ◽  
Public Health Issue ◽  
Abortion Legalization ◽  
Palabras Clave ◽  
The Family ◽  
Las Mujeres ◽  
Victims Of Violence ◽  
Entornos Virtuales

Nosso objetivo neste artigo, a partir de entrevistas e netnografia, é mostrar-lhes que a partir do âmbito religioso emergem coletivos cujas as vozes dissonantes não compactuam com a subjugação feminina implementada pela religião e denunciam em ambientes virtuais a violência praticada contra a mulher em ambientes domésticos ou eclesiais. Além de trabalharem voluntariamente instruindo e acolhendo vítimas de violência, é importante destacar que as Feministas Evangélicas, por nós pesquisadas, lutam em favor da legalização do aborto, pois entendem que esta é uma questão de saúde pública. Porém, mesmo lutando em favor dos direitos femininos, elas são ameaçadas por indivíduos que possuem ethos familista e visão conservadora de mundo, pois estes entendem que elas querem destruir a família. Palavras-chave: Feminismo; religião; violência de gênero; política.   Abstract This article aims to present, through interviews and netnography, collectives that emerge from the religious sphere, where dissonant voices do not agree with the female subjugation implemented by religion who denounces in virtual environments the violence against women in environments domestic or ecclesial. Besides volunteer work, instructing, and supporting victims of violence, the Evangelical Feminists group fight for abortion legalization, as they understand it as a public health issue. However, even when fighting for women's rights, they are threatened by individuals who have a familist ethos and a conservative worldview because they understand that they want to destroy the family. Keywords: Feminism; religion; gender violence; policy.   Resumen Nuestro objetivo en este artículo, a partir de entrevistas y netnografía, es mostrar que desde el ámbito religioso surgen colectivos cuyas voces disonantes no concuerdan con la subyugación femenina implementada por la religión y denuncian en entornos virtuales la violencia practicada contra las mujeres en los ambientes doméstico y/o eclesial. Además de trabajar voluntariamente en la instrucción y acogida de víctimas de violencia, es importante destacar que las Feministas Evangélicas que hemos investigado luchan por la legalización del aborto, pues entienden que este es un tema de salud pública. Sin embargo, incluso cuando luchan por los derechos de las mujeres, son amenazadas por individuos que tienen un espíritu familista y una cosmovisión conservadora porque entienden que quieren destruir a la familia. Palabras clave: Feminismo; religión; violencia de género; política.

scholarly journals Medios, género y delito: tramas y sentidos sobre violencia contra las mujeres = Mass Media, gender and crime: wefts and senses about violence against women

2019 ◽  
pp. 29
Author(s):  
Ana Soledad Gil ◽  
Esteban Zunino ◽  
Jimena Marín ◽  
Valeria F. Hasan ◽  
Tatiana Pizarro ◽  
...  
Keyword(s):  
Mass Media ◽  
Qualitative Analysis ◽  
Violence Against Women ◽  
Point Of View ◽  
Feminist Perspective ◽  
Gender Violence ◽  
Gender And Crime ◽  
Las Mujeres ◽  
And Gender

<p><strong>Resumen </strong></p><p>El artículo presenta los resultados de una investigación colectiva que tuvo como propósito analizar, desde una mirada crítica y de género/feminista, narrativas periodísticas, discursos y sentidos en disputa expresados por medios gráficos de la provincia de Mendoza, Argentina, sobre distintas problemáticas de género como la violencia contra las mujeres. Entre otros hallazgos, a través del análisis cuanti-cualitativo de las construcciones noticiosas, el trabajo revela de qué manera la agenda de los temas de género ha quedado subsumida a la problemática de la violencia de género/femicidios tratada desde el punto de vista policial. La espectacularización a través de diferentes herramientas como la personalización, la descontextualización y la dramatización, se ha convertido en un mecanismo recurrente en la construcción de tales informaciones.</p><p><strong>Abstract</strong></p><p>The article presents the results of a collective research that had the purpose of analyzing, from a critical and gender / feminist perspective, journalistic narratives, discourses and senses in dispute expressed by graphic media of the province of Mendoza, Argentina, on different topics of gender such as violence against women. Among other findings, through the quantitative-qualitative analysis of news constructions, the paper reveals how the agenda of gender topics has been subsumed to the problem of gender violence / femicide treated from the police point of view. The spectacularization, through different tools such as personalization, decontextualization and dramatization, has become a recurrent mechanism in the construction of this information.</p>

scholarly journals Intersecciones de la violencia basada en género: estudio de caso en la comunidad rural “La Picota”, Nicaragua / Intersections of gender-based violence: a case study in a rural community “La Picota”, Nicaragua

2020 ◽  
pp. 66-76
Author(s):  
Sergio José Hernández Briceño
Keyword(s):  
Violence Against Women ◽  
Rural Women ◽  
Global Analysis ◽  
Research Work ◽  
Community Context ◽  
Community Research ◽  
Gender Based Violence ◽  
Las Mujeres ◽  
Gender Based ◽  
The Way

El presente artículo es elaborado con un enfoque investigativo, destinado al reconocimiento de las vivencias cotidianas y violentas que viven las mujeres de la comunidad La Picota; logrando de esta manera ampliar el enfoque preventivo ante la violencia basada en género. En el escrito será posible comprender parte del modo de vida en el contexto comunitario de investigación y las opiniones emitidas de viva voz por actoras claves para el estudio.Con el análisis de los elementos extraídos de las informantes claves y las perspectivas teóricas de la interseccionalidades de la violencia basada en género, fue posible ampliar la mirada hacia este fenómeno que viven las mujeres y la manera en que influyen los perfiles de las potenciales víctimas de esta violencia. Todo esto para generar una especie de diagnóstico que muestre donde incidir de forma oportuna para sensibilizar acerca de cambios necesarios en el comportamiento social; mismos que suelen justificar la constante violación de derecho hacia la mujer. De este modo se aportará a una cultura preventiva ante la violencia hacia la mujer, en contextos familiares y sociales. The present article is elaborated with a qualitative investigative approach, some destined to the recognition of the daily and violent experiences that the women of the La Picota community live in, located in the municipality of Chinandega - Nicaragua; thus, achieving broadening the preventive approach to gender-based violence. In the writing it was possible to understand part of the way of life in the community context of research and the opinions expressed out loud by key actors for the study; proceeding to relate the community perceptions, with the collective imagery and the theoretical precepts linked to the intersections of violence. The methodology used to develop the article was qualitative and responds to anthropological research methods, using interviews and observation sheets and techniques (direct and participant) in order to extract information and content to understand the social problems of violence. And its intersections. The ethnographic method was applicable in order to project the community dynamics where the study is carried out. The research work also emerges as part of the author's close experience towards the research context for 4 years as a facilitator of processes for social and community development, with a psychosocial focus. Part of the results obtained from community research showed that sociocultural patterns that violate rural women still persist, from various social, economic, ethnic, educational, age, disability, and geographical locations of their residences. This crossing of variables forces the actor's understudy to be subjected to multiple discriminations within and outside their communities. From these edges of the intersection, the interviewees were selected who responded to various age ranges, this in order to have a more global analysis of the way in which violence is experienced and exacerbated, from the relationship of the previously referenced elements. With the analysis of the elements extracted from the key informants and the theoretical perspectives of the intersectionality of gender-based violence, it was possible to broaden the gaze towards this phenomenon that women experience and the way in which the profiles of the potential victims of this violence are examined. All this to generate a kind of diagnosis that shows where to influence in a timely manner to raise awareness about necessary changes in social behavior; some that usually justify the constant violation of rights towards women. The current effects of the pandemic are taken into consideration and as this further aggravates, the experiences of various expressions of gender-based violence against women, some of the effects of the pandemic being constant exposure within their homes, because they are living with potential aggressors and outside their homes, where they are exposed to a virus contagion, while they carry out their corresponding commercial and popular activities. By broadening their behavior towards the current scenario and the way in which this context affects them, the contributions to a preventive culture of violence against women, in family and social contexts, will be timelier.

scholarly journals Mutual Flourishing?

2021 ◽  
Vol 11 (2) ◽  
pp. 192-217
Author(s):  
Sharon Jagger
Keyword(s):  
Violence Against Women ◽  
Domestic Abuse ◽  
Church Of England ◽  
Religious Discourse ◽  
Symbolic Violence ◽  
Power Model ◽  
Religious Institutions ◽  
Relational Interactions ◽  
Experiences Of Women ◽  
The Church

Abstract This article explores the experiences of women priests in the Church of England through the lens of Bourdieu’s concept of symbolic violence. Comparing acts of symbolic violence perpetrated against women in the priesthood with the categories of domestic abuse set out in the Duluth Wheel of Power model, I highlight how institutional discourses in the Church and relational interactions can hold hidden abuses based on how gender is constructed at the symbolic level. My intention is to show that the Church of England’s split structure, known as the two integrities, is a manifestation of religious discourse that frames women as differently human and that this fundamental view of gender perpetuates masculine domination and violence against women, often in unseen ways. My argument concludes with a call to better understand the nature of gendered symbolic violence and how religious institutions provide justification for and legitimisation of such violence.

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