Religionshistorie og aksetid

2011 ◽  
Author(s):  
Hans J. Lundager Jensen
Keyword(s):  
Cognitive Model ◽  
Religious Studies ◽  
English Summary ◽  
Hominid Evolution ◽  
Axial Age ◽  
Starting Point ◽  
History Of Religions ◽  
History Of ◽  
Robert Bellah ◽  
Religious Evolution

English summary: The article presents and discusses two articles by Robert Bellah, “Religious evolution” from 1964 and “What is Axial about the Axial Age?” (2005). In what seems to be a general lack of interest in a history of religion (different from a history of religions) among academic scholars in the science of religion, Bellahs model, especially in its combination with recent approaches to the ‘axial age’ and to Merlin Donald’s biocultural cognitive model for hominid evolution, is recommended as a useful starting point for revitalization of an honorable branch of religious studies.  Dansk resume: Artiklen præsenterer og diskuterer to artikler af den amerikanske religionssociolog Robert Bellah, “Religious evolution” fra 1964 og “What is Axial about the Axial Age?” (2005). I forhold til en generel mangel på interesse for en religionens historie (forskellig fra religionernes historie) blandt religionsvidenskabelige forskere anbefales Bellahs model som et frugtbart udgangspunkt for en revitalisering af en hæderværdig del af religionsvidenskaben, særlig når den kombineres med aktuelle diskussioner af ‘aksetiden’ og Merlin Donalds biokulturelle, kognitive model for hominid evolution.

scholarly journals Religionshistorie og aksetid

2011 ◽  
pp. 5 ◽  
Author(s):  
Hans J. Lundager Jensen
Keyword(s):  
Hominid Evolution ◽  
Axial Age ◽  
Robert Bellah ◽  
Religious Evolution

Artiklen præsenterer og diskuterer to artikler af den amerikanske religionssociolog Robert Bellah, “Religious evolution” fra 1964 og “What is Axial about the Axial Age?” (2005). I forhold til en generel mangel på interesse for en religionens historie (forskellig fra religionernes historie) blandt religionsvidenskabelige forskere anbefales Bellahs model som et frugtbart udgangspunkt for en revitalisering af en hæderværdig del af religionsvidenskaben, særlig når den kombineres med aktuelle diskussioner af ‘aksetiden’ og Merlin Donalds biokulturelle, kognitive model for hominid evolution.

scholarly journals جهود إسماعيل الفاروقي في علم تاريخ الأديان

2013 ◽  
Vol 19 (74) ◽  
pp. 116-91
Author(s):  
محمد خليفة حسن
Keyword(s):  
Religious Experience ◽  
Religious Studies ◽  
Critical Assessment ◽  
International Level ◽  
Human Beings ◽  
The West ◽  
History Of Religions ◽  
History Of

يعرض البحث جهود إسماعيل الفاروقي في مجال تاريخ الأديان؛ وإسهامه في التأسيس المنهجي لهذا العلم على المستوى الدولي وعلى مستوى المنهج والمضمون. درس الفاروقي طبيعة التجربة الدينية في الإسلام، وعلاقتها بالتجارب الأخرى. وانخرط في الدرس الديني الحديث في الغرب، ومناهج فهم الدين ودراسته. وأبرز البحث دور الفاروقي في تطوير نظام من المبادئ الماوراء دينية؛ والمصدر الإلهي للأديان والحاجة إلى الدراسة النقدية للتراث الديني، أملاً في تعاون البشر في إقامة دين الفطرة، الذي يُوحِّد كل الأديان. This paper presents the efforts of Ismail al-Faruqi in the field of history of religions and his contributions in the methodological establishment of this field on the international level, particularly in the areas of methodology and content. Al-Faruqi studied the nature of the religious experience in Islam, and its relationship with other experiences.  He engaged in the modern religious studies in the West, and the methods of understanding and studying religion. The paper highlights Al-Faruqi's role in developing a system of Meta-Religious principles, the divine source of religions, and the need for critical assessment of religious heritage, in the hope that human beings would cooperate to establish the religion of Fitra (natural disposition), which unites all religions.

scholarly journals A Parapsychologist, an Anthropologist, and a Vitalist Walk into a Laboratory: Ernesto de Martino, Mircea Eliade, and a Forgotten Chapter in the Disciplinary History of Religious Studies

Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 304
Author(s):  
Flavio A. Geisshuesler
Keyword(s):  
Twentieth Century ◽  
Historical Context ◽  
Religious Studies ◽  
Western World ◽  
Mircea Eliade ◽  
Program Of Study ◽  
Disciplinary History ◽  
Starting Point ◽  
Clifford Geertz ◽  
History Of

While the work of the Italian historian of religion, Ernesto de Martino (1908–1965), has frequently been compared to that of Mircea Eliade, Claude Lévi-Strauss, or Clifford Geertz, he has hardly received any attention in anglophone scholarship to date. Taking an all-but-forgotten controversy between de Martino and Eliade at a conference on parapsychology in France in 1956 as its starting point, the article fills part of this lacuna by first reconstructing the philosophical universe underlying the Italian thinker’s program of study. In the process, it introduces the reader to three Weimar scientists, who have never before been inserted within the canon of the study of religion, namely the parapsychologist Albert von Schrenck-Notzing (1862–1929), the anthropologist Leo Frobenius (1873–1938), and the biologist and philosopher Hans Driesch (1867–1941). Contextualizing these thinkers within their historical context, it becomes clear that they were part of a larger scientific crisis that affected the Western world during the first half of the twentieth century. Finally, the article uncovers surprising affinities, particularly the fact that the Romanian thinker had his very own parapsychological phase during his youth.

Feasting and Fasting

2020 ◽  
Author(s):  
Hasia R. Diner ◽  
Jonathan Safran Foer
Keyword(s):  
Animal Studies ◽  
Final Section ◽  
Ethical Issues ◽  
Food Studies ◽  
Religious Studies ◽  
Theoretical Issue ◽  
Sex And Gender ◽  
History Of Religions ◽  
History Of ◽  
And Gender

This book explores how the making of Judaism and the making of Jewish meals have been intertwined throughout history and in contemporary Jewish practices. It is an invitation not only to delve into the topic but to join in the growing number of conversations and events that consider the intersections between Judaism and food. Seventeen original chapters advance the state of both Jewish studies and religious studies scholarship on food in accessible prose. Insights from recent work in growing subfields such as food studies, sex and gender studies, and animal studies permeate the volume. Encompassing historical, ethnographic, critical theoretical, and history of religions methodologies, the volume introduces readers to historic and ongoing Jewish food practices and helps them engage the charged ethical debates about how our food choices reflect competing Jewish values. The book’s three sections respectively include chronologically arranged historical overviews (first section), essays built around particular foods and theoretical questions (second section), and essays addressing ethical issues (third and final section). The first section provides the historical and textual overview that is necessary to ground any discussion of food and Jewish traditions. The second section provides studies of food and culture from a range of time periods, and each chapter addresses not only a particular food but also a theoretical issue of broader interest in the study of religion. The final section focuses on moral and ethical questions generated by and answered through Jewish engagements with food.

Al Fārūqī between the History of Religions and Islamic Theology

Numen ◽  
2013 ◽  
Vol 60 (2-3) ◽  
pp. 230-250
Author(s):  
Abdulkader Tayob
Keyword(s):  
Religious Studies ◽  
Critical Examination ◽  
Islamic Theology ◽  
Religious Traditions ◽  
The World ◽  
History Of Religions ◽  
History Of ◽  
Truth Claims ◽  
1960S And 1970S ◽  
The 1960S

Abstract Ismāʿīl Rājī al Fārūqī (1921–1986) played a considerable role in the academic study of Islam as it was developing in North America in the 1960s and 1970s. This paper is a critical examination of how he employed the categories of religion and religious studies in his scholarly, dialogical, and Islamist work. The paper follows his ideas of religious traditions, their truth claims, and ethical engagement in the world. For Al Fārūqī, these constituted the main foundations of all religions, and provided a distinctive approach to the study of religions. Al Fārūqī was critical of the then prevailing approaches, asserting that they were either too subjective or too reductionist. He offered an approach to the study of religions based on a Kantian approach to values. Al Fārūqī’s method and theory, however, could not escape the bias and prejudice that he tried to avoid. Following his arguments, I show that his reflections on religion and its systematic study in academia charted an approach to religions, but also provided a language for a particular Islamic theology that delegitimized other approaches, particularly experiential ones, in modern Islam.

scholarly journals Religious Studies Conferences May

2000 ◽  
pp. 98-101
Author(s):  
Olga V. Nedavnya
Keyword(s):  
Round Table ◽  
Religious Studies ◽  
Scientific Conference ◽  
International Conference ◽  
History Of Religions ◽  
History Of ◽  
International Round ◽  
International Round Table ◽  
Scientific Meetings ◽  
European Civilization

May of this jubilee year was marked, perhaps, by a record number of scientific meetings, in particular, in cities already traditional religious studies activity. International conference "Christianity is the basis of European civilization" (May 10-13, Lviv), scientific conference "Christianity and person" (May 18, Ternopil) and the X International round table "History of Religions in Ukraine "(May 16-19, Lviv).

scholarly journals Robert Bellah, religion og menneskelig evolution

2013 ◽  
pp. 11 ◽  
Author(s):  
Hans J. Lundager Jensen
Keyword(s):  
Human Evolution ◽  
English Abstract ◽  
History Of Religion ◽  
Early States ◽  
Axial Age ◽  
The Future ◽  
History Of ◽  
Robert Bellah ◽  
Academic Study

ENGLISH ABSTRACT: Introduction to and discussion of Robert Bellah's major book, Religion in Human Evolution (2011). which defines and describes tribal religion (religion in pre-state societies), archaic religion (religion in early states) and religious currents in the axial age, the period in the middle of 1st mill. BC, where new radical and intellectual ideas and practices, sceptial or world renouncing, appeared in China, India and Greece. Hopefully, Bellah's book will be a standard reference work in the academic study of religion and an inspiration for the history of religion in the future to engage in historical and comparative studies.DANSK RESUMÉ: Introduktion til og diskussion af Robert Bellahs hovedværk fra 2011, Religion in Human Evolution, der definerer og beskriver tribal religion, dvs. religion i før-statslige samfund, arkaisk religion, dvs. religion i tidlig-statslige kulturer samt religiøse strømninger i aksetiden, perioden i midten af 1. årt. f.Kr., hvor nye radikale og intellektuelle, skeptiske eller verdensafvisende, tankegange og livsformer formuleres i Kina, Indien og Grækenland. Bogen bør betragtes som et hovedværk i aktuel religionsforskning, og den vil forhåbentlig kunne inspirere religionshistorien til også at drive historisk-komparativ forskning.

The Study of Yoruba Religious Tradition in Historical Perspective

Numen ◽  
1993 ◽  
Vol 40 (3) ◽  
pp. 240-273 ◽  
Author(s):  
Jacob K. Olupona
Keyword(s):  
Belief Systems ◽  
Religious Tradition ◽  
Religious Studies ◽  
Future Research ◽  
Religious Traditions ◽  
The Arts ◽  
The Social ◽  
History Of Religions ◽  
History Of ◽  
Conducting Research

AbstractThis essay presents an overview of past and recent scholarship in Yoruba religion. The earliest studies of Yoruba religious traditions were carried out by missionaries, travellers and explorers who were concerned with writing about the so called "pagan" practices and "animist" beliefs of the African peoples. In the first quarter of the 20th century professional ethnologists committed to documenting the Yoruba religion and culture were, among other things, concerned with theories about cosmology, belief-systems, and organizations of Orisà cults. Indigenous authors, especially the Reverend gentlemen of the Church Missionary Society, responded to these early works by proposing the Egyptian origin of Yoruba religion and by conducting research into Ifá divination system as a preparatio evangelica. The paper also examines the contributions of scholars in the arts and the social sciences to the interpretation and analysis of Yoruba religion, especially those areas neglected in previous scholarship. This essay further explores the study of Yoruba religion in the Americas, as a way of providing useful comparison with the Nigerian situation. It demonstrates the strong influence of Yoruba religion and culture on world religions among African diaspora. In the past ten years, significant works on the phenomenology and history of religions have been produced by indigenous scholars trained in philosophy and Religionswissenschaft in Europe and America and more recently in Nigeria. Lastly, the essay examines some neglected aspects of Yoruba religious studies and suggests that future research should focus on developing new theories and uncovering existing ones in indigenous Yoruba discourses.

Memoirs of an Academic Rōnin: Religious Studies and Mentorship in the Age of Post-Truth

2020 ◽  
pp. 1-20
Author(s):  
Leonardo Ambasciano
Keyword(s):  
Graduate Student ◽  
International Association ◽  
Religious Studies ◽  
Professional Relationship ◽  
Italian Experience ◽  
Current State ◽  
History Of Religions ◽  
History Of ◽  
The Uk ◽  
Selection Of

Abstract The present article offers a selection of recollections about the author’s professional relationship with his mentor during his cursus studiorum as a graduate student and as a Ph.D. candidate. These memories are preceded by a series of critical reflections on the current state of both Religious Studies and the History of Religions, with a comparative focus on the 1960 scientific mandate of the International Association for the History of Religions (IAHR) and the UK institutional conflation of Theology and Religious Studies (TRS) through the lenses of the early and pioneering Italian experience. Hopefully, these notes will also prompt a much-needed frank conversation on such delicate topics.

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