scholarly journals SLÆGTSKAB MED DYR

Author(s):  
Tine Tjørnhøj-Thomsen

This article discusses the different forms of connections and relatedness between human beings and animals under the heading: Kinship with animals. It is based on an ethnographic study of involuntary childlessness and procreative technologies in Denmark and takes as its starting point the multiple ways childless people make analogies to the animal kingdom when they reflect on and recount their infertility and childlessness. As an example infertile men and women draw analogies to animal reproduction in order to naturalise and legitimise their wish for children, and they compare themselves to experimental animals in order to express their experiences with fertility treatment. Some also refer to their actual relationships with their pets when they consider, for instance, adoption as a solution to their childlessness. The article demonstrates that the ways childless people “think with” and relate to animals are but particular manifestations of a more general Western inclination to integrate pets in human kinship practices and family life. Kinship with animals, however, has its limitation. While pets can be thought of and treated as children and family members, they cannot reproduce personal identity and they cannot connect people in time and ensure genealogical progression and relatedness.  

Author(s):  
Tine Tjørnhøj-Thomsen

This article explores how childless men and women in Denmark connect their longings for children and their purchase of a house with notions of home and kinship. It investigates thereby how their stories about hopes and longings for children stage and confi gure relationships between materiality and sociality. I draw primarily upon an ethnographic study of interfi le men and women in Denmark in the late nineties and their encounter with procreative technologies. The fi eldwork was centred on three local groups of the National Association for Involuntary Childless. Taking part in their meetings and social gatherings over a period of two years gave me an opportunity to obtain insights in how infertility affected and challenged their lives and plans, and it opened a window to a multi-faceted understanding of kinship in Denmark. This article thus focuses on the material dimensions of kinship and relatedness from a childless perspective. The childless people are in a particular empirical position because what they think and say about children and family life exists primarily as hopes, longings and future projections. The aspirations for children nevertheless contain things and materiality and they epitomize how physicality, locality, dwelling, things and consumer goods are part and parcel of kinship thinking. Keywords: Kinship, involuntary childlessness, things, house/home.  


2014 ◽  
Vol 5 (1) ◽  
pp. 55
Author(s):  
Budi Lazarusli ◽  
Sri Lestari ◽  
Gufron Abdullah ◽  
Rahmat Sudrajat ◽  
Oktaviani Adhi Suciptaningsih

IbM strengthening the role of the family in shaping the personality of children through seminars and mentoring family problems done in the Village Rejosari Eastern District of Semarang Semarang City. The goal is to equip every individual in the community to understand the role of each in family life and society in order to create a harmonious life. The method used is to provide education in the form of seminars and mentoring the problems faced by the family. Participants are Rejosari village community includes parents, teens, men and women. The seminar took place on February 23, 2014, while assisting held in March 2014 in a week. Based on the results of quality improvement activities seemed relationships between family members with completion problems during mentoring activities.Keywords: Role of Family, Child Personality Formation, Family Issues


Author(s):  
Heidi Armbruster

This article analyzes narratives of emigration among Syriac Christians who migrated from Turkey to Vienna, Austria. It sets out from a starting point of exploring the different ways that migration affects family life and reproduction. By using “linked biographies,” the discussion focuses upon intergenerational aspects in order to explore the ways in which history is understood and reproduced by individuals with their own narrative but interconnected with the biographies of family members. Through the analysis of the narrative strategies of three men and their sons, it is shown how the individuals draw on cultural idioms of Syriac family and masculinity when telling their stories and simultaneously negotiating their moral agency. The paper argues that the analysis of biographical material reveals that postmigration intergenerational loyalties are not only about negotiating collective identity but also about pressures for social mobility.


2018 ◽  
Vol 2 (1) ◽  
pp. 98-119
Author(s):  
Darcey K. Searles

Video-mediated technologies enable families with young children to participate in interactions with remote family members. This article examines how a family with young children uses the affordances of video conferencing to 'show' items or themselves. Findings indicate that there are two types of shows in these remote family interactions: those that are designed to receive identification, and those that are designed to receive appreciation and/or assessment. These shows are also often collaboratively produced between a child and her co-present parent. Finally, this paper considers the implications of these shows for our understanding of how families remotely participate in family life. Data are in American English.


Author(s):  
Christie Hartley

In modern liberal democracies, the gendered division of labor is partially the result of men and women making different choices about work and family life, even if such choices stem from social norms about gender. The choices that women make relative to men’s disadvantage them in various ways: such choices lead them to earn less, enjoy less power and prestige in the labor market, be less able to participate in the political sphere on an equal basis, make them to some degree financially dependent on others, and leave them at a bargaining disadvantage and vulnerable in certain personal relationships. This chapter considers if and when the state should intervene to address women’s disadvantage and inequalities that are the result of gender specialization. It is argued that political liberals can and sometimes must intervene in the gendered division of labor when persons’ interests as free and equal citizens are frustrated.


2003 ◽  
Vol 33 (4) ◽  
pp. 519-545 ◽  
Author(s):  
John E. Murray

The circumstances of children upon leaving the Charleston Orphan House were strongly influenced by their circumstances upon arriving. Most of these children were bound out as apprentices after a few years; a large, and growing, minority of them returned to their families; and others died or ran away from the institution. Those with widowed mothers who maintained close ties with them—as evidenced by the children's literacy—were most likely to resume family life after their mothers remarried. Those who had been delivered to the orphanage by other family members or by public officials tended not to be so fortunate.


2017 ◽  
Vol 53 (3) ◽  
pp. 322-334
Author(s):  
Siena C. Ramsay ◽  
Jed Montayre ◽  
Victoria Egli ◽  
Eleanor Holroyd

2017 ◽  
Vol 4 ◽  
pp. 233339361771492 ◽  
Author(s):  
Kimberly Jarvis ◽  
Solina Richter ◽  
Helen Vallianatos ◽  
Lois Thornton

In northern Ghana, families traditionally function as the main provider of care. The role of family, however, is becoming increasingly challenged with the social shifts in Ghanaian culture moving from extended kinship to nuclear households. This has implications for the care of women post obstetric fistula (OF) repair and their family members who assist them to integrate back into their lives prior to developing the condition. This research is part of a larger critical ethnographic study which explores a culture of reintegration. For this article, we draw attention to the findings related to the experience of family caregivers who care for women post OF repair in northern Ghana. It is suggested that although family caregivers are pleased to have their family member return home, there are many unanticipated physical, emotional, and economic challenges. Findings lead to recommendations for enhancing the reintegration process and the need for adequate caregiving support.


2015 ◽  
Vol 53 (1) ◽  
pp. 159
Author(s):  
Fatih Harpci

Having a unique intelligence and assertiveness, ‘Ā’isha has been regarded Islam’s ideal woman scholar. She was not only as one of the earliest reporters of the authentic sayings of the Prophet Muḥammad, but also a great source for conveying his private family life. The article seeks to show that ‘Ā’isha’s life in the 7th century Arabia is especially remarkable when examined through the lenses of contemporary times. Her main characteristic was her critical, ever-inquisitive, and curious mind. Through the questions she was able to ask, ‘Ā’isha became a bridge between the time of the Prophet and the contemporary Muslim life. The important role she played in the scholarly efforts of Muslim men and women in learning and teaching knowledge needs to be examined and properly emphasized. Her sound scholarship in Islamic disciplines include but was not necessarily be limited to hadith, tafsīr, fiqh, literature, and poetry. Today Muslim women may take ‘Ā’isha not only as a pious example, but follow her intelligence, curiosity, and reasoning.[Dengan kecerdasan dan kepercayaan diri yang khas, Ā’isha terkenal sebagai seorang ulama perempuan yang ideal. Tidak hanya dikenal sebagai perawi hadis, dia juga merupakan rujukan yang hebat mengenai masalah-masalah pribadi dan keluarga. Artikel ini menunjukkan bahwa kehidupa seorang Ā’isha pada abad ke-7 di Arabia sangatlah luar biasa pada masanya, dengan karakternya yang kritis, penuh rasa ingin tahu, dan bersemangat untuk mempelajari apa saja. Melalui pertanyaan yang dapat diajukan, Ā’isha mampu menjadi jembatan antara Nabi dan kehidupan umat masa itu. Peran penting yang dia mainkan dalam dunia keilmuan serta pembelajaran dan pengajaran sangat perlu diteliti dan digarisbawahi. Pandangan-pandangannya mencakup --tetapi tidak sebatas-- hadis, tafsir, fikih, sastra, dan puisi. Perempuan Islam saat ini tidak hanya dapat mengikuti Ā’isha sebagai teladan kesalihan, tetapi juga mesti mengikuti kecerdasan, keingintahuan, dan penalarannya.]


2021 ◽  
pp. 144-145
Author(s):  
Ritu Chandra ◽  
Anju Tyagi ◽  
Sumin Prakash

Domestic violence is one of the forms of abuse which is often being executed against women within four walls of the family house.The incidence of violence against women within and outside family has an alarming increase from the last some decades.Domestic violence badly impacts on the health and lives of women victims and they suffered with lack of sleep;depression;frustration, stress,worry and lower self esteem and it also effects on family life and emerge conflicts, misunderstandings, loss of trust, communication gaps, quarrels/fights among family members which often spoils the cordial relationships among the members of the family


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