The Maiden on the Battlefield: War and Estrangement in Southey’s Joan Of Arc1

2004 ◽  
Author(s):  
Catherine Addison

Abstract Critical opinion on Southey’s Joan of Arc has tended to focus on the poem’s political function. This article acknowledges Joan’s symbolic connection with Charlotte Corday and revolutionary France, but sees the poem’s principle function as belonging to a wider context. Throughout the text, Southey’s Maid is pitted not simply against the misguided English enemy but against warfare per se. The article argues that she performs this main function by being out of place, as a young woman, on a battlefield—especially in the role of military leader. It does this by invoking Shklovsky’s theory that unfamiliarity revives human perception, whereas “habitualization” erodes it. In Joan of Arc, the Maid’s unfamiliarity, or perceived inappropriateness in context, is constantly emphasized. The reader is never allowed to forget Joan’s gender, inexperience and supernatural strangeness, for they are the cause of recurrent wonder and disgust in other characters. She is routinely named as a miracle or freak of nature and her presence hence throws everything in the largely military narrative into relief, highlighting war’s cruelties and absurdities. Joan, moreover, functions not only as a passive point of reference. She is frequently the narrator’s focalizer, her estranged viewpoint inviting the reader to substitute her spontaneous horror and compassion for epic’s usual triumphalism. The narrative is full of nauseating physical details of wounding and dismemberment, as well as exhaustive accounts of the progress of grief and starvation. In fact, as the article claims, this poem strives throughout to undo the strategies that Elaine Scarry in The Body in Pain sees everywhere working to make war’s purpose of injuring disappear. Joan, unlike more “habitualized” soldiers and leaders, never loses sight of injury in any of its forms and thus her vision forces the reader to consider all the repercussions of war, both physical and psychological.

2020 ◽  
Vol 99 (4) ◽  
pp. 379-383
Author(s):  
Vasily N. Afonyushkin ◽  
N. A. Donchenko ◽  
Ju. N. Kozlova ◽  
N. A. Davidova ◽  
V. Yu. Koptev ◽  
...  

Pseudomonas aeruginosa is a widely represented species of bacteria possessing of a pathogenic potential. This infectious agent is causing wound infections, fibrotic cystitis, fibrosing pneumonia, bacterial sepsis, etc. The microorganism is highly resistant to antiseptics, disinfectants, immune system responses of the body. The responses of a quorum sense of this kind of bacteria ensure the inclusion of many pathogenicity factors. The analysis of the scientific literature made it possible to formulate four questions concerning the role of biofilms for the adaptation of P. aeruginosa to adverse environmental factors: Is another person appears to be predominantly of a source an etiological agent or the source of P. aeruginosa infection in the environment? Does the formation of biofilms influence on the antibiotic resistance? How the antagonistic activity of microorganisms is realized in biofilm form? What is the main function of biofilms in the functioning of bacteria? A hypothesis has been put forward the effect of biofilms on the increase of antibiotic resistance of bacteria and, in particular, P. aeruginosa to be secondary in charcter. It is more likely a biofilmboth to fulfill the function of storing nutrients and provide topical competition in the face of food scarcity. In connection with the incompatibility of the molecular radii of most antibiotics and pores in biofilm, biofilm is doubtful to be capable of performing a barrier function for protecting against antibiotics. However, with respect to antibodies and immunocompetent cells, the barrier function is beyond doubt. The biofilm is more likely to fulfill the function of storing nutrients and providing topical competition in conditions of scarcity of food resources.


PLoS ONE ◽  
2021 ◽  
Vol 16 (11) ◽  
pp. e0258773
Author(s):  
Ilja Croijmans ◽  
Daniel Beetsma ◽  
Henk Aarts ◽  
Ilse Gortemaker ◽  
Monique Smeets

Human sweat odor serves as social communication signal for a person’s traits and emotional states. This study explored whether body odors can also communicate information about one’s self-esteem, and the role of applied fragrance in this relationship. Female participants were asked to rate self-esteem and attractiveness of different male contestants of a dating show, while being exposed to male participant’s body odors differing in self-esteem. High self-esteem sweat was rated more pleasant and less intense than low self-esteem sweat. However, there was no difference in perceived self-esteem and attractiveness of male contestants in videos, hence explicit differences in body odor did not transfer to judgments of related person characteristics. When the body odor was fragranced using a fragranced body spray, male contestants were rated as having higher self-esteem and being more attractive. The finding that body odors from male participants differing in self-esteem are rated differently and can be discriminated suggests self-esteem has distinct perceivable olfactory features, but the remaining findings imply that only fragrance affect the psychological impression someone makes. These findings are discussed in the context of the role of body odor and fragrance in human perception and social communication.


2019 ◽  
Vol 9 (1) ◽  
Author(s):  
L. Mesarec ◽  
W. Góźdź ◽  
A. Iglič ◽  
V. Kralj-Iglič ◽  
E. G. Virga ◽  
...  

AbstractRed blood cells (RBCs) are present in almost all vertebrates and their main function is to transport oxygen to the body tissues. RBCs’ shape plays a significant role in their functionality. In almost all mammals in normal conditions, RBCs adopt a disk-like (discocyte) shape, which optimizes their flow properties in vessels and capillaries. Experimentally measured values of the reduced volume (v) of stable discocyte shapes range in a relatively broad window between v ~ 0.58 and 0.8. However, these observations are not supported by existing theoretical membrane-shape models, which predict that discocytic RBC shape is stable only in a very narrow interval of v values, ranging between v ~ 0.59 and 0.65. In this study, we demonstrate that this interval is broadened if a membrane’s in-plane ordering is taken into account. We model RBC structures by using a hybrid Helfrich-Landau mesoscopic approach. We show that an extrinsic (deviatoric) curvature free energy term stabilizes the RBC discocyte shapes. In particular, we show on symmetry grounds that the role of extrinsic curvature is anomalously increased just below the nematic in-plane order-disorder phase transition temperature.


Author(s):  
Dirk G. Lange

Martin Luther’s reform of worship centers on gospel proclamation in its various manifestations. Gospel-centered worship necessarily de-centers the individual in his or her own quest for fulfillment or meaning. It de-centers the community from an inward, self-sufficient, closed-border understanding of identity. God comes to the believer and the community in worship through means (that is, through preaching and the administration of the sacraments). These means disrupt, confront, create, renew, and re-orient faith and love. In A Treatise on the New Testament, That Is, the Holy Mass, Luther sums up the reform of worship in one sentence: “Christ, in order to prepare for himself an acceptable and beloved people, which should be bound together in unity through love, abolished the whole law of Moses. And that he might not give further occasion for divisions and sects, he appointed in return but one law or order for his entire people, and that was the holy mass” (LW 35:81; WA 6:355, 3–4). The law that Luther points to is none other than Christ himself coming to humankind, giving of himself, reconciling all of humanity with God. This work is finished. There are no other sacrifices to be made (The Misuse of the Mass, LW 36). Worship is now characterized by two things: thanksgiving and service. In his reform of the liturgy, Luther argued that the liturgy is both about the word and the rites. The Word of God (as something “heard,” for example, in preaching) does not negate or replace the ritual of worship but the Word is encountered both in the preaching and in the rites (sacraments). Proclamation happens within the liturgical order. The liturgy is not displaced or replaced by preaching the Word alone. Though the sacraments, particularly the Sacrament of the Altar (or Holy Communion) was misused, Luther did not reject the sacrament per se but sought to re-establish a correct interpretation. Sacrament was not to be equated with sacrifice but with a gift from God. Therefore, Luther continually argued for the maintenance of the bond between Word and sacrament as constitutive of the liturgy. A corollary reform involved retrieving the role of the body in worship. Proclamation employs earthly means. The gospel expressed in words (preaching) presents only half the picture because God’s Word also comes to the worshiping community through non-verbal means. Luther explains how the words are also seen and tasted, how they are received through and in the body. A key aspect of these characteristics of the reform of worship is on the interior sources of the liturgy. Luther and reformers keep the ceremonies and traditions of the Mass as long as they do not burden consciences (that is, create guilt in a person by making them believe they must still do something to be reconciled with God). The Word, whether preached or embodied in the sacraments, must point the believer always towards the gospel, that is, towards God’s free gift of forgiveness, reconciliation, and new creation. If, however, the preaching and the sacraments are considered works that make a believer righteous before God, they are to be condemned for then they no longer serve the Gospel. This reversal in the theology of worship takes shape in Luther’s two proposals for a liturgical order as it does in his writing on public worship and on the sacraments, notably Baptism and Holy Communion. Though he proposed liturgical orders, Luther constantly maintained that such orders should not become “rules” but serve as demonstrations on how evangelical freedom is to be maintained within the framework of God’s Word and sacrament.


2018 ◽  
Vol 63 (6) ◽  
pp. 385-391
Author(s):  
Ashot M. Mkrtumyan ◽  
Tatyana N. Markova ◽  
Nadezhda K. Mishchenko

Until recently, in was believed that degradation of insulin is the main function of the kidneys in maintaining glucose homeostasis. The results of numerous studies showed that the kidneys are involved in filling the energy needs of the body due to the following three key processes: gluconeogenesis, uptake and reabsorption of glucose molecules. The characteristic feature of gluconeogenesis that occurs in the kidneys lies in the fact that it depends on the time elapsed since the last meal. Thus, gluconeogenesis that occurs in the cortical substance of the kidneys provides up to 90% of the glucose entering the blood in the post-absorptive period and up to 60% in the postprandial period. Glucose reabsorption from the glomerular filtrate occurs in the proximal convoluted tubules assisted by sodium-glucose cotransporters, sodium-glucose cotransporters 2 (SGLT2) being the most important of them. It is known that the cells of the proximal convoluted tubules of the kidneys in patients with type 2 diabetes mellitus (DM2) contain significantly more SGLT2 proteins compared to those of healthy individuals. The discovery of the important role of the kidneys in glucose homeostasis led to investigation of the new links in DM2 pathogenesis and the development of a promising approach to its treatment using SGLT2 inhibitors.


2021 ◽  
Vol 22 (14) ◽  
pp. 7685
Author(s):  
Silvia Pasquini ◽  
Chiara Contri ◽  
Pier Andrea Borea ◽  
Fabrizio Vincenzi ◽  
Katia Varani

Adenosine is a ubiquitous endogenous modulator with the main function of maintaining cellular and tissue homeostasis in pathological and stress conditions. It exerts its effect through the interaction with four G protein-coupled receptor (GPCR) subtypes referred as A1, A2A, A2B, and A3 adenosine receptors (ARs), each of which has a unique pharmacological profile and tissue distribution. Adenosine is a potent modulator of inflammation, and for this reason the adenosinergic system represents an excellent pharmacological target for the myriad of diseases in which inflammation represents a cause, a pathogenetic mechanism, a consequence, a manifestation, or a protective factor. The omnipresence of ARs in every cell of the immune system as well as in almost all cells in the body represents both an opportunity and an obstacle to the clinical use of AR ligands. This review offers an overview of the cardinal role of adenosine in the modulation of inflammation, showing how the stimulation or blocking of its receptors or agents capable of regulating its extracellular concentration can represent promising therapeutic strategies for the treatment of chronic inflammatory pathologies, neurodegenerative diseases, and cancer.


Anthropology ◽  
2020 ◽  
Author(s):  
Kara Miller

This article by no means serves to account for theories on virtual technologies or virtual design but, rather, offers a distinct exploration on the role of the body in virtual experiences and spaces. Selected works account for embodiment literature and emergent considerations of the body in what may be considered a post-body, or post-human, era of technology, connectivity, and communications. This list includes work that researches, discusses, or questions notions of virtual with regard to landscapes of experience and that looks to discourses on the role of the body in human perception. With implications for larger questions regarding the human mind, and apart from dualistic conversations on mind-body connections, embodiment theories view the body as a tool for participation in lifeworlds. Embodiment is inherently a social concept, and one that rests on foundational understandings of human evolution and adaptation as well as human sociability and socialization, sometimes explored as ecosocial phenomena. Conjuring many inquiries in biology, cognition, psychology, ethics, philosophy, religion, and ecology, this collection is composed mostly of work in the humanities and social sciences and is skewed by traditions in anthropology. It is generally well accepted that cultural perspectives inform human knowledge, but theories in embodiment ask how social and cultural conditions inform not only perspectives, but also experiences or felt senses (or both). Questions of materiality give way to attention on the physical, earthly environment to which humans have evolved and with which humans have coadapted. Scholars have referred to this era as the Anthropocene, which ultimately points to human dilemma, since human behavior is defined by progressively more destructive behavior that yields an earth on which humans cannot rely for resources. Simultaneously, media, entertainment, and design technology have moved into virtual reality and augmented experiences that either transcend, mimic, or escape earthly realms or physical limitations. Simulated or virtual experiences make use of what we know about human perception to create new forms of reality. Theories of being and knowing, inherent to the anthropological canon, pose examination of bodily knowledge and bring about inquiry in medicine, disability studies, cognition, and health, to name a few. Mediated and augmented experiences have all manner of applications and implications, including overriding biology and genetics, posing questions for the future of the human condition. This article includes new work from science journals and popular media to illustrate how new human adaptations, ecologies, and virtual perceptions interface with embodiment.


2019 ◽  
Vol 13 ◽  
pp. 117906951984990 ◽  
Author(s):  
Maria Pyasik ◽  
Tiziano Furlanetto ◽  
Lorenzo Pia

At present, most of the neurocognitive models of human sense of agency (ie, “this action is due to my own will”) have been traditionally rooted in a variety of internal efferent signals arising within the motor system. However, recent neuroscientific evidence has suggested that also the body-related afferent signals that subserve body ownership (ie, “this body is mine”) might have a key role in this process. Accordingly, in the present review paper, we briefly examined the literature investigating how and to what extent body ownership contributes to building up human motor consciousness. Evidence suggests that, if required by the context, body ownership per se can act on agency attribution (ie, independently from efferent signals). Hence, a unitary and coherent subjective experience of willed actions (ie, “this willed action is being realized by my own body”) requires both awareness of being an agent and of owning the body.


2020 ◽  
Vol 99 (4) ◽  
pp. 379-383
Author(s):  
Василий Николаевич Афонюшкин ◽  
Н. А. Донченко ◽  
Ю. Н. Козлова ◽  
Н. В. Давыдова ◽  
В. Ю. Коптев ◽  
...  

Pseudomonas aeruginosa is a widely represented species of bacteria possessing of a pathogenic potential. This infectious agent is causing wound infections, fibrotic cystitis, fibrosing pneumonia, bacterial sepsis, etc. The microorganism is highly resistant to antiseptics, disinfectants, immune system responses of the body. The responses of a quorum sense of this kind of bacteria ensure the inclusion of many pathogenicity factors. The analysis of the scientific literature made it possible to formulate four questions concerning the role of biofilms for the adaptation of P. aeruginosa to adverse environmental factors: Is another person appears to be predominantly of a source an etiological agent or the source of P. aeruginosa infection in the environment? Does the formation of biofilms influence on the antibiotic resistance? How the antagonistic activity of microorganisms is realized in biofilm form? What is the main function of biofilms in the functioning of bacteria? A hypothesis has been put forward the effect of biofilms on the increase of antibiotic resistance of bacteria and, in particular, P. aeruginosa to be secondary in charcter. It is more likely a biofilmboth to fulfill the function of storing nutrients and provide topical competition in the face of food scarcity. In connection with the incompatibility of the molecular radii of most antibiotics and pores in biofilm, biofilm is doubtful to be capable of performing a barrier function for protecting against antibiotics. However, with respect to antibodies and immunocompetent cells, the barrier function is beyond doubt. The biofilm is more likely to fulfill the function of storing nutrients and providing topical competition in conditions of scarcity of food resources.


2012 ◽  
Vol 82 (3) ◽  
pp. 228-232 ◽  
Author(s):  
Mauro Serafini ◽  
Giuseppa Morabito

Dietary polyphenols have been shown to scavenge free radicals, modulating cellular redox transcription factors in different in vitro and ex vivo models. Dietary intervention studies have shown that consumption of plant foods modulates plasma Non-Enzymatic Antioxidant Capacity (NEAC), a biomarker of the endogenous antioxidant network, in human subjects. However, the identification of the molecules responsible for this effect are yet to be obtained and evidences of an antioxidant in vivo action of polyphenols are conflicting. There is a clear discrepancy between polyphenols (PP) concentration in body fluids and the extent of increase of plasma NEAC. The low degree of absorption and the extensive metabolism of PP within the body have raised questions about their contribution to the endogenous antioxidant network. This work will discuss the role of polyphenols from galenic preparation, food extracts, and selected dietary sources as modulators of plasma NEAC in humans.


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