scholarly journals Sociology, Ecology and a Global Economy

2011 ◽  
pp. 97-109 ◽  
Author(s):  
Patricia Marchak

Summary This paper presents the main approaches and issues of Anglo-canadian sociology of the last forty years, showing their limits and their theoretical inadequacies. It discusses the current practices of sociologists and asks the question: which social dimensions should be taken into account to strenghten sociological theory. It emphasizes the necessity to go beyond the framework of the social sciences to build a proper understanding of humanity and social activity.

2016 ◽  
Vol 3 (1) ◽  
pp. 5-28
Author(s):  
Efnan Dervişoğlu

Almanya’ya işçi göçü, neden ve sonuçları, sosyal boyutlarıyla ele alınmış; göç ve devamındaki süreçte yaşanan sorunlar, konunun uzmanlarınca dile getirilmiştir. Fakir Baykurt’un Almanya öyküleri, sunduğu gerçekler açısından, sosyal bilimlerin ortaya koyduğu verilerle bağdaşan edebiyat ürünleri arasındadır. Yirmi yılını geçirdiği Almanya’da, göçmen işçilerle ve aileleriyle birlikte olup işçi çocuklarının eğitimine yönelik çalışmalarda bulunan yazarın gözlem ve deneyimlerinin ürünü olan bu öyküler, kaynağını yaşanmışlıktan alır; çalışmanın ilk kısmında, Fakir Baykurt’un yaşamına ve Almanya yıllarına dair bilgi verilmesi, bununla ilişkilidir. Öykülere yansıyan çocuk yaşamı ise çalışmanın asıl konusunu oluşturmaktadır. “Ev ve aile yaşamı”, “Eğitim yaşamı ve sorunları”, “Sosyal çevre, arkadaşlık ilişkileri ve Türk-Alman ayrılığı” ile “İki kültür arasında” alt başlıklarında, Türkiye’den göç eden işçi ailelerinde yetişen çocukların Almanya’daki yaşamları, karşılaştıkları sorunlar, öykülerin sunduğu veriler ışığında değerlendirilmiş; örneklemeye gidilmiştir. Bu öyküler, edebiyatın toplumsal gerçekleri en iyi yansıtan sanat olduğu görüşünü doğrular niteliktedir ve sosyolojik değerlendirmelere açıktır. ENGLISH ABSTRACTMigration and Children in Fakir Baykurt’s stories from GermanyThe migration of workers to Germany has been taken up with its causes, consequences and social dimensions; the migration and the problems encountered in subsequent phases have been stated by experts in the subject. Fakir Baykurt’s stories from Germany, regarding the reality they represent, are among the literary forms that coincide with the facts supplied by social sciences. These stories take their sources from true life experiences as the products of observations and experiences with migrant workers and their families in Germany where the writer has passed twenty years of his life and worked for the education of the worker’s children; therefore information related to Fakir Baykurt’s life and his years in Germany are provided in the first part of the study.  The life of children reflected in the stories constitutes the main theme of the study.  Under  the subtitles of “Family and Home Life”, “Education Life and related issues”, “Social environment, friendships and Turkish-German disparity” and “Amidst two cultures”, the lives in Germany of children who have been  raised in working class  families and  who have immigrated from Turkey are  evaluated under the light of facts provided by the stories and examples are given. These stories appear to confirm that literature is an art that reflects the social reality and is open to sociological assessments.KEYWORDS: Fakir Baykurt; Germany; labor migration; child; story


1980 ◽  
Vol 9 (1) ◽  
Author(s):  
Peter Lassman

AbstractTalcott Parsons and Max Weber, despite the complexities and uncertainties of the latter’s work, represent two competing approaches to the nature of sociological theory. Despite his reliance upon many aspects of the work of Weber, Parsons’ critical remarks on the problems of value-relevance and value-neutrality can be interpreted in this light. The methodological views of both theorists are tied to differing views of the development of western society and of the role of the Social Sciences. Both are haunted by the spectre of relativism.


2003 ◽  
Vol 44 (2) ◽  
pp. 247-269 ◽  
Author(s):  
BARBARA MISZTAL ◽  
DIETER FREUNDLIEB

Randall Collins' The Sociology of Philosophies: A Global Theory of Intellectual Change (1998) examines and compares communities of intellectuals linked as networks in ancient and medieval China and India, medieval and modern Japan, ancient Greece, medieval Islam and Judaism, medieval Christendom and modern Europe. The book has been the subject of many interesting and often positive reflections (for example, European Journal of Social Theory 3 (I), 2000; Review Symposium or reviews in Sociological Theory 19 (I), March 2001). However, it has also attracted a number of critical reviews (for example, reviews in Philosophy of the Social Sciences 30 (2), June 2000). Since not many books achieve such notoriety, it is worthwhile to rethink Collins' controversial approach. The aim of this paper is to encourage further debates of notions and issues presented in Collins' book. We would like, by joining two voices—sociologist and philosopher—to reopen discussion of Collins' attempt to discover a universality of patterns of intellectual change, as we think that more interpretative rather than explanatory versions of our respective disciplines can enrich our understanding of blueprints of intellectual creativity.


2017 ◽  
Vol 3 (2) ◽  
pp. 156-176
Author(s):  
Xuedian Wang

China as a whole is facing a marked trend toward indigenization. The past thirty years have seen rapid and profound changes in the social sciences, heralding a new season in the humanities, in which the study of traditional culture has shifted from the sidelines to the center of academic research. Traditional culture, especially Confucianism, with its worldly orientation, is bound to play a central role in deepening and expanding the ongoing conversation with liberalism. At the same time, however, it must still develop values for structuring society and everyday life that are as influential as those of liberalism. The three main challenges to a Confucian revival today are the ruling ideology in China (namely, Marxism), the dominance of Western sociopolitical theory, and the current practices of disciplinary organization.


2020 ◽  
pp. 001139212093114 ◽  
Author(s):  
Sujata Patel

How did the process of decolonization reframe the social sciences? This article maps the interventions made by theorists of and from the ex-colonial countries in reconceptualizing sociology both as practice and as an episteme. It argues that there are geographically varied and intellectually diverse decolonial approaches being formulated using sociological theory to critique the universals propounded by the traditions of western sociology/social sciences; that these diverse knowledges are connected through colonial and global circuits and that these create knowledge geographies; that collectively these diverse intellectual positions argue that sociology/social sciences are constituted in and within the politics of ‘difference’ organized within colonial, nationalist and global geopolitics; that this ‘difference’ is being reproduced in everyday knowledge practices and is being structured through the political economy of knowledge; and that the destabilization of this power structure and democratization of this knowledge is possible only when there is a fulsome interrogation of this political economy, and its everyday practices of knowledge production within universities and research institutes. It argues that this critique needs to be buffered by the constitution of alternate networks of circulation of this knowledge.


Sociologija ◽  
2014 ◽  
Vol 56 (3) ◽  
pp. 265-285 ◽  
Author(s):  
Vladimir Ilic

The article discusses the gradual abandonment of the efforts to verify hypotheses and complex theoretical assumptions in the social sciences by observation. The first section shows the classical understanding that emphasized the importance of the theoretically directed observation. The second section shows the efforts towards inclusion of the observed in the interpretation of observations. The third section contains an analysis of the impact of today?s strict division on the qualitative and quantitative methodology. This influence can be seen in a complete separation of the structured observation and participatory observation, the disintegration of observation as a research procedure, its replacement by ethnography and case study method, as well as abandoning more general theoretical ambition within qualitative methodology. The fourth section analyzes the epistemological consequences of efforts to understand the fieldwork primarily as a power relationship and to transform the observed into the subjects of research. Development of the attitudes on the relationship between theory and research in the application of methods of observation in social sciences is associated with theoretical eclecticism in the field of contemporary sociological theory and distancing from philosophy of science with its understanding of the role of research programs and research traditions in the field of growth of scientific knowledge.


Author(s):  
Mark Fedyk

This chapter defines descriptive moral psychology as any psychological research that investigates the cognitive and emotional foundations of the patterns of behaviour that are described by an example of hard-question social theory. Descriptive moral psychology therefore studies the psychological dimensions of the patterns of behaviour which have their social dimensions described by research in the social sciences and humanities.


2015 ◽  
Vol 14 (4) ◽  
pp. 548-564 ◽  
Author(s):  
Stephen Mennell

What is widely known as ‘figurational sociology’, or alternatively ‘process sociology’, is the research tradition stemming from the writings of Norbert Elias. The tradition extends beyond sociology to historians and many other branches of the social sciences. Elias’s Collected Works run to 18 volumes, but the bedrock of his oeuvre is his early study On the Process of Civilisation, in which the interrelation of long-term sociogenetic processes like state-formation and equally long-term psychogenetic processes like conscience- and habitus-formation is first clearly elaborated. Of the many directions in which the theory has been subsequently developed, the most important is Elias’s sociological theory of knowledge and the sciences, which involves a radical rejection of central assumptions of Western philosophy.


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