scholarly journals Merging the arts of song and dance

2018 ◽  
Vol 6 (1) ◽  
Author(s):  
Johanne Karen Hagen ◽  
Anne Cecilie Røsjø Kvammen ◽  
Richard Lessey

To learn, acquire knowledge, and develop skills is an embodied process. In this article, the authors argue that merging the fields of song and dance is dependent on a deeper understanding of how the mind and the body interact, and they utilize the concept of enactive cognition to explain these processes. The authors maintain that students need insight into these processes in order to improve their learning and, consequently, their performance. Retrospective examples taken from three educational situations within the musical theatre context elucidate the discussion of the concepts of alignment and breathing. These frequently used concepts are often a source of confusion and misunderstanding for the student. To alleviate this, a stronger, interdisciplinary dialogue among the singing and dance teachers who are involved in the genre of musical theatre needs to be developed. The authors suggest collaborative teaching as a means to develop the teaching methods and as the pathway to attaining a common base when integrating the skills of singing and dancing.

2021 ◽  
Vol 6 (1) ◽  
pp. 56-83
Author(s):  
Ellen Anthoni ◽  
Khushboo Balwani ◽  
Jessica Schoffelen ◽  
Karin Hannes

On the 23rd of January 2020, a radio talk show of the future, 20:30 Bruxsels Talks, took place in Brussels. With guests and artists from the year 2030, it discussed how the transition to a climate-proof city had happened since 2019. In this article, we present and frame the development of the show and provide insight into the participative creation process. The radio show exemplifies (a) how future fiction can be used as a tool to evoke change and (b) how the participatory development of futurist fiction can be used as a method to trigger imagination and conversation on what citizens want for our cities. We argue that there is an opportunity for researchers to explore fiction as a method, as a format and as a space. Foresight practitioners who want to create engaging stories may find inspiration in the body of knowledge of arts-based research and the arts. Note: This article should be read in conjunction with 20:30 Bruxsels Talks: A Script for a Future Fiction Radio Show, in this issue, written by the same author team and published in this volume.


Descartes' thesis about the separation of mind and body is usually quite severely criticized in the modern cognitive science in general and philosophy of mind in particular. This thesis serves as an important starting point for the development of the conception of embodied and enacted cognition, which has gained extraordinary popularity to date. This article substantiates that the solution to the mind - body problem proposed by Descartes is not at all so unequivocal and categorical, his position is much more subtle and sophisticated than it often seems to us. The article discusses the Descartes’ arguments both in favor of the «great separation between mind and body», and against it. It is shown that Descartes’ thoughts about the mutual influence of the states of the body and phenomena of mind, about the close coupling of mind and body and their unity, about the connection of mind with bodily action are in line with the modern conception of embodied and enactive cognition and may well be considered as a forerunner for its development. Descartes' deep analytical mind, which allowed him to create a method and which gave scientists an attitude to doubt everything in search of scientific truths, allowed him to carefully evaluate his own theses, carrying out various, including opposing, argumentative lines of thought. The understanding the real contribution of Descartes is essential for the further development of the conception of embodied and enactive cognition, which has considerable methodological strength in various fields of social and humanitarian research.

METOD ◽  
2020 ◽  
pp. 179-195
Author(s):  
Elena Knyazeva

Descartes' thesis about the separation of mind and body is usually quite severely criticized in the modern cognitive science in general and philosophy of mind in particular. This thesis serves as an important starting point for the development of the conception of embodied and enacted cognition, which has gained extraordinary popularity to date. This article substantiates that the solution to the mind - body problem proposed by Descartes is not at all so unequivocal and categorical, his position is much more subtle and sophisticated than it often seems to us. The article discusses the Descartes’ arguments both in favor of the «great separation between mind and body», and against it. It is shown that Descartes’ thoughts about the mutual influence of the states of the body and phenomena of mind, about the close coupling of mind and body and their unity, about the connection of mind with bodily action are in line with the modern conception of embodied and enactive cognition and may well be considered as a forerunner for its development. Descartes' deep analytical mind, which allowed him to create a method and which gave scientists an attitude to doubt everything in search of scientific truths, allowed him to carefully evaluate his own theses, carrying out various, including opposing, argumentative lines of thought. The understanding the real contribution of Descartes is essential for the further development of the conception of embodied and enactive cognition, which has considerable methodological strength in various fields of social and humanitarian research.


Author(s):  
Niranjana G ◽  

A Fragmented Feminism: The Life and Letters of Anandibai Joshee is the seminal work on social history about the first woman doctor of India, Anandibai Gopal Joshee written by the sociologist Meera Kosambi and Edited by Ram Ramaswamy, Madhavi Kolhatkar and Aban Mukherji. It provides insight into the psychosocial impacts of culture on Indian women through the life of Dr. Anandibai Gopal Joshee, India’s first women doctor. The author collected the letters written by Anandibai, newspaper reports on her, her poems in Marathi and rare photographs of her to craft the biography of her life. This book resembles an epistolary style in its narrative quality accompanied by annotations and explanations by the author and Editors. Anandibai, who was graduated in western medicine at America, lived during the nineteenth century pre-independence India where access to basic education was a distant dream. This book stands as a witness to practices of child marriage, physical and emotional abusement on women. (Kosambi, 19) ‘In childhood the mind is immature and the body undeveloped. And you know how I acted on these occasions. If I had left, you at that immature age, as you kept on suggesting, what would have happened? (And any number of girls have left their homes because of harassment from mothers-in-law and husbands). I did not do so because I was afraid that my ill-considered behaviour would tarnish my father’s honour… And I requested you not to spare me, but to kill me. In out society, for centuries there has been no legal barrier between husband and wives; and if it exists, it works against women! Such being the vase, I had no recourse but to allow you to hit me with chairs and bear it with equanimity. A Hindu woman has not right to utter a word or to advise her husband. On the contrary she has right to allow her husband to do what he wishes and to keep quiet.’


Author(s):  
Ann Jefferson

This chapter details the emergence of a new medicine of the mind in France. The philosophical component of the new medicine was based in large part on the principles of eighteenth-century sensualist philosophy. This tradition held out to the practitioners of mental medicine the presumption of a connection between the body and the mind, which had particular importance for their growing interest in genius. The broad consensus that had existed in the eighteenth century between aesthetics and a philosophy of the mind is mostly lost in the nineteenth century as two opposing models of mental functioning emerge. The powers of observation widely attributed to genius in the eighteenth century were now claimed as the prerogative of (medical) science, and contrasted with imagination, which was predominantly associated with genius and the arts.


2009 ◽  
Vol 49 (1) ◽  
pp. 89-111 ◽  
Author(s):  
June Melby Benowitz

The headlines “Who's Trying to Ruin Our Schools?” and “Danger's Ahead in the Public Schools” grabbed the attention of the American public during the early 1950s as mainstream publications reacted to efforts by right-wing organizations to influence the curricula of America's elementary and secondary schools. “A bewildering disease that threatens to reach epidemic proportions has infected the public schools of America,” warned John Bainbridge in a two-part series forMcCall'sin September and October 1952. “The disease does not attack the body but, rather, the mind and the spirit. It produces unreasoning fear and hysteria.” Bainbridge was writing of efforts of some men, women, and their organizations to censor textbooks; to standardize the curriculum; to eliminate teaching about communism, the United Nations and the workings of governments outside of the United States; and to discredit teaching methods used in both public K-12 schools and in the nation's colleges. These activists also sought to ban those who did not subscribe to a specific way of thinking from speaking before students and at educational conferences and gatherings. As a consequence, in the late 1940s and early 1950s a number of American communities were in an uproar over what the country's youth were being taught, and who was doing the teaching.


2021 ◽  
Vol 11 (12) ◽  
pp. 42-47
Author(s):  
Sonal Gupta ◽  
Sudama Singh Yadav

Disease is as old as mankind itself. Man has always tried to understand natural phenomena and attempted to give his own explanation to it. According to Ayurveda, disease is a state of the body and mind that gives pain and discomfort to us. The cause of disturbance of the normal balance between the mind and body can be external, Agantuka, or internal, Nija. It means that the internal environment of the body is at constant interaction with the outside world. Disorder occurs when these two are out of balance. Hence to change the internal environment, to bring it at balance with the external world, it is important to understand the process of disease occurrence within the mind and body state. Ayurveda provides extensive insight into the concept and process of disease. According to Ayurveda, the root cause of any disease is always the imbalance of tridoshas, or body humours which further manifests as imbalance in other body components inevitably leading to diseases. Three main causes are misuse of intellect (pragyapradha), misuse of senses (Asatmendriyartha samyoga), seasonal variations (parinama or kala). Key words: Ayurveda, Roga, tridosha, trividha roga ayatana, pragyapradh, asatmendriyartha samyog, parinama.


PMLA ◽  
1917 ◽  
Vol 32 (3) ◽  
pp. 339-366
Author(s):  
Elbert N. S. Thompson

The Discourses of Sir Joshua Reynolds formulate a theory of painting which elevates that art to a kinship with the then more firmly established art of poetry. On the ground that painting is no mere handicraft, the great president of the Royal Academy recommended to his pupils “not the industry of the hands, but of the mind,” and insisted that a successful painter “stands in need of more knowledge than is to be picked off his palette.” This general assertion is then amplified, in one of the most significant passages of the lectures. “Every man,” Reynolds continued, “whose business is description, ought to be tolerably conversant with the poets, … that he may imbibe a poetical spirit, and enlarge his stock of ideas. He ought not to be wholly unacquainted with that part of philosophy which gives an insight into human nature… . He ought to know something concerning the mind, as well as a great deal concerning the body of man.”


2018 ◽  
Vol 32 (1) ◽  
pp. 30-42 ◽  
Author(s):  
Claudia Traunmüller ◽  
Kerstin Gaisbachgrabner ◽  
Helmut Karl Lackner ◽  
Andreas R. Schwerdtfeger

Abstract. In the present paper we investigate whether patients with a clinical diagnosis of burnout show physiological signs of burden across multiple physiological systems referred to as allostatic load (AL). Measures of the sympathetic-adrenergic-medullary (SAM) axis and the hypothalamic-pituitary-adrenal (HPA) axis were assessed. We examined patients who had been diagnosed with burnout by their physicians (n = 32) and were also identified as burnout patients based on their score in the Maslach Burnout Inventory-General Survey (MBI-GS) and compared them with a nonclinical control group (n = 19) with regard to indicators of allostatic load (i.e., ambulatory ECG, nocturnal urinary catecholamines, salivary morning cortisol secretion, blood pressure, and waist-to-hip ratio [WHR]). Contrary to expectations, a higher AL index suggesting elevated load in several of the parameters of the HPA and SAM axes was found in the control group but not in the burnout group. The control group showed higher norepinephrine values, higher blood pressure, higher WHR, higher sympathovagal balance, and lower percentage of cortisol increase within the first hour after awakening as compared to the patient group. Burnout was not associated with AL. Results seem to indicate a discrepancy between self-reported burnout symptoms and psychobiological load.


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