scholarly journals A tale of grappling: Performative duoethnography as expanded methodological thinking

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Runa Hestad Jenssen ◽  
Rose Martin

This article is a tale of two researchers, teachers, and artists grappling and playing with duoethnography. By expanding the methodology, we aim to bridge duoethnography into pedagogy. Grappling with the methodological to pedagogical bridge, we found that intertwined performative aspects of doing a duoethnography could challenge our knowledge production and roles as researchers and the current and more dominant practices that we operate within. We engage with a performative paradigm (Bolt, 2016) and lean on relevant theories from new materialist feminist thinkers such as Karen Barad (2003, 2007), Lenz Taguchi (2009, 2012) and Tami Spry (2011, 2016), while dialoguing with Joe Norris and Richard D. Sawyer’s (2012) tenets of duoethnography. Our embodiment of these tenets, intertwined with our theoretical positioning, allows our investigation to expand into a performative duoethnography. As an end, we propose duoethnography as a critical performative pedagogy (Pineau, 2002) and offer this article as a playful impulse connecting methodological considerations with pedagogy.

2010 ◽  
Vol 17 (4) ◽  
pp. 413-423 ◽  
Author(s):  
Cecilia Åsberg ◽  
Lynda Birke

This is an interview with Professor Lynda Birke (University of Chester, UK), one of the key figures of feminist science studies. She is a pioneer of feminist biology and of materialist feminist thought, as well as of the new and emerging field of hum-animal studies (HAS). This interview was conducted over email in two time periods, in the spring of 2008 and 2010. The format allowed for comments on previous writings and an engagement in an open-ended dialogue. Professor Birke talks about her key arguments and outlooks on a changing field of research. The work of this English biologist is typical of a long and continuous feminist engagement with biology and ontological matters that reaches well beyond the more recently articulated ‘material turn’ of feminist theory. It touches upon feminist issues beyond the usual comfort zones of gender constructionism and human-centred research. Perhaps less recognized than for instance the names of Donna Haraway or Karen Barad, Lynda Birke’s oeuvre is part of the same long-standing and twofold critique from feminist scholars qua trained natural scientists. On the one hand, theirs is a powerful critique of biological determinism; on the other, an acutely observed contemporary critique of how merely cultural or socially reductionist approaches to the effervescently lively and biological might leave the corporeal, environmental or non-human animal critically undertheorized within feminist scholarship. In highlighting the work and arguments of Lynda Birke, it is hoped here to provide an accessible introduction to the critical questions and challenges that circumvent contemporary discussions within feminist technoscience as theory and political practice.


2020 ◽  
Vol 13 (1) ◽  
pp. 36694
Author(s):  
Sterling Mackinnon

Geo-spatial visualising technologies are finding dynamic articulation within contemporary archaeology. With increasing regularity, archaeologists are using methods like drone-based photogrammetry to construct immersive spaces for research, analysis, and public-facing historical reconstructions. The rate at which they have been folded into the discipline, however, has outpaced efforts to critically theorise them. Too often these “new” forms of archaeological media are handled unreflexively. Often they are presented as easily knowable or self evident. This paper attends to what it identifies as the contingencies inherent to the production of such media. Using theorists like Donna Haraway and Karen Barad, it specifically attends to notions of “partial objectivity”, “situated knowledges” and “embodiment in contemporary archaeological practice. Centred around a series of observations conducted as part of an ethnography of the Discovery Programme’s involvement in the Cherish Project (a collaborative EU funded research initiative designed to monitor the impacts of climate change on coastal heritage sites in Ireland and Wales), it targets processes of data acquisition for photogrammetric modelling at the site of Dunbeg Fort in Co. Kerry, Ireland.***Assemblagem de um local de aquisição: produção do conhecimento e prospecção com drone em Dunbeg Fort***As tecnologias geoespaciais de visualização tem encontrado uma articulação dinâmica com a arqueologia contemporânea. Com crescente regularidade, os arqueólogos têm usado métodos como a fotogrametria a partir de drones para construir espaços imersivos para pesquisas, análises e reconstruções históricas voltadas ao público. A velocidade a qual eles foram incluídos na disciplina, no entanto, ultrapassou os esforços para teoriza-los criticamente. Com demasiada frequência, essas “novas” formas de mídia arqueológica são tratadas de maneira não-reflexiva. Muitas vezes, são apresentadas como facilmente reconhecíveis ou mesmo evidentes. Este artigo atende ao que identifica como contingências inerentes à produção de tais mídias. Utilizando teóricos como Donna Haraway e Karen Barad, ele atente especificação a noções de “objetividade parcial”, “conhecimentos situados” e “incorporação” na prática arqueológica contemporânea. Centrado em torno de uma série de observações conduzidas como parte de uma etnografia relativa ao envolvimento do Programa Discovery no Projeto Cherish (uma iniciativa de pesquisa colaborativa financiada pela EU, projetada para monitorar os impactos das mudanças climáticas em patrimônios costeiros na Irlanda e no País de Gales), tem como alvo os processos de aquisição de dados para modelagem fotogramétrica no sítio de Dunberg em Co. Kerry, Irlanda.PALAVRAS-CHAVE: Fotogrametria. Incorporação. Produção de Conhecimento.


Author(s):  
Katie Strom ◽  
Jessica Ringrose ◽  
Jayne Osgood ◽  
Emma Renold

This Special Issue offers PhEmaterialisms as a way to explore the world asvital and complex, while simultaneously being response-able to the multiple ethical imperatives of late-stage capitalism. We argue that PhEmaterialist thinking and practices can help us grapple with growing educational complexities, enabling strategies toresist and create alternatives to the patterns of injustice occurring across the world, from burgeoning ethno-nationalist and neo-fascist political movements, to rising global poverty levels, to massive population displacements, to environmental degradation, to toxic internet movements grounded in misogyny, homophobia, transphobia, and xenophobia (Strom & Martin, 2017a). To understand, enquire into, and generate action worthy of the complexity of our times requires a fundamental shift in our thinking and research practice. This shift disrupts the foundational logic on which dominant thinking in education (and indeed, all Western society) is based—humanism and anthropocentrism (Braidotti, 2013; Murris, 2016; Snaza et al, 2014). Instead, we argue that we need to put theories/concepts to work in education and educational research which can better account for the multiple, entangled, ever-shifting, difference-rich nature of processes of teaching, learning, schooling, and activism. For this work, we also draw on a rich feminist legacy attentive to unequal power relations (e.g., Ahmed, 1998; Anzaldua, 1999; hooks, 1994; Spivak, 1978), and our critical approach to rethinking Vitruvian “man” is especially informed by posthuman/new materialist feminist thinkings and thinkers, including Rosi Braidotti, Donna Haraway, and Karen Barad.


Author(s):  
Blessings N. Kaunda-Khangamwa

In a time of renewed interest in the challenges of adolescent sexual and reproductive health (SRH) and service use, increased scholarly attention paid to fieldwork and knowledge production is critical. I describe the pleasure and challenges of engaging with multiple perspectives, spaces, places, and roles at a family centre in Malawi to understand the complexity of the interactions and relationships related to my doctoral fieldwork. This work is part of a large mixed-method study that explores SRH, service use, and resilience among adolescents living with HIV and attending a teen-club clinic in Blantyre, Malawi. Drawing from resilience theory and experiences of reflexivity, I reflect on my roles as a student of medical anthropology and public health, a ‘friend’, an ‘aunt’, and a ‘volunteer’; on my occupation of diverse spaces (clinics, homes, school grounds, digital); and on my use of multiple methods (including participants’ observations, individual and group interviews, workshops, feedback sessions, and fieldnotes), which make up the data collection, analysis, and interpretation processes. The reflections contained in this essay advance our understanding of the implications of the methodological considerations and ethical questions underscoring approaches to adolescents research.


Author(s):  
Irina Zakharova

Datafication is widely acknowledged as a process “transforming all things under the sun into a data format” (van Dijck, 2017, p. 11). As data become both objects and instruments of social science, many scholars call for attention to the ways datafication reconfigures scholarly knowledge production, its methodological opportunities, and challenges (Lomborg et al., 2020). This contribution offers a reflection on the interdependence between methodological approaches taken to study datafication and concepts about it, that these approaches provide within the domains of critical data studies and media studies. Expanding on the concept of methods' performativity (Barad, 2007), I apply the notion of methods assemblages: “a continuing process of crafting and enacting necessary boundaries [and relations]" between researchers and all relevant matters (Law, 2004: 144). The key question in the presented study is what kinds of methods assemblages are being applied in current datafication research and what concepts of datafication they produce. 32 expert interviews were conducted with scholars who published empirical work on dataficaiton between 2015 and 2020. Three methods assemblages were developed. Central to distinguishing between methods assemblages are the ways of associating of the involved actors and things. In my analysis the questions of (1) what we are talking about when talking about datafication and (2) kinds of knowledges that researchers were interested in producing can be understood as such ways of associating. The methods assemblages contribute to critical data studies by producing accounts about datafication processes that are in concert with the methods assemblages applied to study these.


2018 ◽  
Vol 5 (1) ◽  
pp. 205395171875668 ◽  
Author(s):  
Kristin Veel

With slogans such as ‘Tell the stories hidden in your data’ ( www.narrativescience.com ) and ‘From data to clear, insightful content – Wordsmith automatically generates narratives on a massive scale that sound like a person crafted each one’ ( www.automatedinsights.com ), a series of companies currently market themselves on the ability to turn data into stories through Natural Language Generation (NLG) techniques. The data interpretation and knowledge production process is here automated, while at the same time hailing narrativity as a fundamental human ability of meaning-making. Reading both the marketing rhetoric and the functionality of the automated narrative services through narrative theory allows for a contextualization of the rhetoric flourishing in Big Data discourse. Building upon case material obtained from companies such as Arria NLG, Automated Insights, Narrativa, Narrative Science, and Yseop, this article argues that what might be seen as a ‘re-turn’ of narrative as a form of knowledge production that can make sense of large data sets inscribes itself in – but also rearticulates – an ongoing debate about what narrative entails. Methodological considerations are thus raised on the one hand about the insights to be gained for critical data studies by turning to literary theory, and on the other hand about how automated technologies may inform our understanding of narrative as a faculty of human meaning-making.


2010 ◽  
Vol 24 (3) ◽  
pp. 173-185 ◽  
Author(s):  
Martin Krippl ◽  
Stephanie Ast-Scheitenberger ◽  
Ina Bovenschen ◽  
Gottfried Spangler

In light of Lang’s differentiation of the aversive and the approach system – and assumptions stemming from attachment theory – this study investigates the role of the approach or caregiving system for processing infant emotional stimuli by comparing IAPS pictures, infant pictures, and videos. IAPS pictures, infant pictures, and infant videos of positive, neutral, or negative content were presented to 69 mothers, accompanied by randomized startle probes. The assessment of emotional responses included subjective ratings of valence and arousal, corrugator activity, the startle amplitude, and electrodermal activity. In line with Lang’s original conception, the typical startle response pattern was found for IAPS pictures, whereas no startle modulation was observed for infant pictures. Moreover, the startle amplitudes during negative video scenes depicting crying infants were reduced. The results are discussed with respect to several theoretical and methodological considerations, including Lang’s theory, emotion regulation, opponent process theory, and the parental caregiving system.


2020 ◽  
Vol 25 (1) ◽  
pp. 1-15 ◽  
Author(s):  
Amaia Del Campo ◽  
Marisalva Fávero

Abstract. During the last decades, several studies have been conducted on the effectiveness of sexual abuse prevention programs implemented in different countries. In this article, we present a review of 70 studies (1981–2017) evaluating prevention programs, conducted mostly in the United States and Canada, although with a considerable presence also in other countries, such as New Zealand and the United Kingdom. The results of these studies, in general, are very promising and encourage us to continue this type of intervention, almost unanimously confirming its effectiveness. Prevention programs encourage children and adolescents to report the abuse experienced and they may help to reduce the trauma of sexual abuse if there are victims among the participants. We also found that some evaluations have not considered the possible negative effects of this type of programs in the event that they are applied inappropriately. Finally, we present some methodological considerations as critical analysis to this type of evaluations.


2017 ◽  
Vol 225 (3) ◽  
pp. 189-199 ◽  
Author(s):  
Tina B. Lonsdorf ◽  
Jan Richter

Abstract. As the criticism of the definition of the phenotype (i.e., clinical diagnosis) represents the major focus of the Research Domain Criteria (RDoC) initiative, it is somewhat surprising that discussions have not yet focused more on specific conceptual and procedural considerations of the suggested RDoC constructs, sub-constructs, and associated paradigms. We argue that we need more precise thinking as well as a conceptual and methodological discussion of RDoC domains and constructs, their interrelationships as well as their experimental operationalization and nomenclature. The present work is intended to start such a debate using fear conditioning as an example. Thereby, we aim to provide thought-provoking impulses on the role of fear conditioning in the age of RDoC as well as conceptual and methodological considerations and suggestions to guide RDoC-based fear conditioning research in the future.


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