scholarly journals MINIMALISM PHILOSOPHY AND ITS REFLECTIONS ON SPACE

2021 ◽  
Vol 10 (87) ◽  
Keyword(s):  
Space Perception ◽  
Music And Literature ◽  
Design Philosophy ◽  
The People ◽  
Wide Range ◽  
The World ◽  
Art Design ◽  
The Way

Since the beginning of its time, minimalism had a wide range. Consciously or not minimalism had touched the life of many. This is why even though being unrelated to art, most of the people in the World knows about this art movement. The reason why minimalism touched many lives is the way it evolved to something more than just an art movement. It became a way of living a philosophy. Another reason for this philosophy to become this popular is because minimalism can be seen in many scales in life such as; art, design, philosophy, music and literature. This paper aims to analyse the minimalism movement, to enlighten the milestones of it, to research the process of its evolution and to understand how it became a philosophy and how this philosophy is reflected to spaces. Keywords: Minimalism, philosophyi space, perception

scholarly journals Balung Buto dalam Persepsi Masyarakat Sangiran: Antara Mitos dan Fakta

KALPATARU ◽  
2015 ◽  
Vol 24 (1) ◽  
pp. 61
Author(s):  
Retno Handini
Keyword(s):  
World Heritage ◽  
World Heritage Site ◽  
Agricultural Fields ◽  
Young Generation ◽  
Heritage Site ◽  
The People ◽  
The World ◽  
Way Of Thinking ◽  
The Way

Abstrak. Tulisan ini merupakan kajian tentang “balung buto”, sebuah mitos atau kepercayaan masyarakat yang menghuni wilayah penemuan fosil-fosil purba di Jawa. Penelitian ini difokuskan di Situs Sangiran sebagai Situs Warisan Dunia untuk memahami pola pikir dan persepsi masyarakat penghuni situs dalam memandang keberadaan fosil yang banyak ditemukan di sekitar lahan tegalan atau pekarangan mereka. Metode yang digunakan adalah wawancara mendalam pada masyarakat yang  tinggal di Sangiran. Hasil penelitian menunjukkan walaupun saat ini sudah semakin ditinggalkan dan tidak lagi diturunkan pada generasi muda, namun mitos “balung buto” masih mempengaruhi pola pikir dan perilaku kalangan tertentu yang mempercayainya. Hal tersebut secara langsung ataupun tidak berdampak pada pencarian fosil dan pelestarian situs.Abstract. This article is a study on ‘balung buto’ (which means giant’s bone), a myth or belief shared by the communities that live in areas where prehistoric fossils are found in Java. The study is focused at the World Heritage Site of Sangiran to understand the way of thinking and perception of the inhabitants around the site in viewing the existence of fossils, which are found in abundance on their agricultural fields or house yards. The method used here is insightful interview with the people who live at Sangiran. The study reveals that although believed by less and less people and no longer inherited to the young generation, there are some people who still believe the myth. To them the myth of ‘balung buto’ still influences their pattern of thoughts and behaviour so that directly or indirectly it has impacts on fossil-collecting behaviour and site preservation. 

scholarly journals Waikīkī: A paradisiac‐parasitic pacific paradise

2021 ◽  
Vol 2 (1) ◽  
pp. 2.1-2.12
Author(s):  
Daniel Kauwila Mahi
Keyword(s):  
Hip Hop ◽  
The People ◽  
Feature Lines ◽  
The World ◽  
Hip Hop Music ◽  
The Way

Waikīkī is a world-renowned leisure destination; at least, that is the image flung vehemently around the world about Hawaii. This framing of Hawaii as paradisiac is parasitic, it eats away and denigrates the enduring relationship that Hawaii the land and the people have. During the COVID-19 pandemic, we have seen a shift in the way our home feels. Tourism, a self-proclaimed necessity of Hawaii’s economy, was not only put on hold, it was essentially eliminated. Through this project I would like to present pre/post-colonialist modalities of Hawaii, to contest and disarm this space densely affected by militourism. Hawaii has been framed as a leisure destination first by colonialists and much later by hip hop music. My approach to contesting these projections is to refuse this notion and feature lines from songs, chants and prayers related to Waikīkī which are pre/postcolonial and have been influenced by colonialism through hip hop.

scholarly journals IMPACT OF LOCKDOWN ON EDUCATION AND EMPLOYMENT

2020 ◽  
pp. 254-262
Author(s):  
Girish Shanbhogue
Keyword(s):  
The People ◽  
The World ◽  
Education And Employment ◽  
Skills Education ◽  
The Way

Education is the process of gaining knowledge, inculcating the values, developing skills. Education is also the way to enhance innovative ideas, develop potentials and build the judgment and understanding..Education enables the people know their rights; it expands the vision and outlook to see the world. Education enables us to fight against violence, injustice and corruption.

scholarly journals H.M. ARIEF MAHYA: ULAMA, PEJUANG, DAN TOKOH PENDIDIKAN LAMPUNG (1926-Sekarang)

2016 ◽  
Vol 8 (1) ◽  
pp. 53
Author(s):  
Iim Imadudin
Keyword(s):  
Next Generation ◽  
Historical Method ◽  
The People ◽  
Public Media ◽  
The World ◽  
The Way

AbstrakPenelitian ini bertujuan mengungkap kiprah dan pemikiran dari salah seorang ulama terkemuka yang berasal dari Lampung, yaitu H.M. Arief Mahya. Ulama Lampung kelahiran Gedungasin Liwa 6 Juni 1926 ini adalah saksi dari peralihan kolonialisme ke zaman revolusi kemerdekaan, terus berlanjut ke masa pembangunan dan reformasi. Penelitian ini mempergunakan metode sejarah yang terdiri dari heuristik, kritik, interpretasi, dan historiografi. Hasil penelitianmemperlihatkan bahwa H.M. Arief Mahya bukan hanya ulama yang mengembangkan dakwah di kalangan umat, namun juga pendidik yang telah melahirkan generasiLampung berikutnya. Selain itu, ia turut berjuang dalam upaya mempertahankan kemerdekaan. Ia pernah menjadi pimpinan Hizbullah melawan kolonialisme yang hendak merebut kemerdekaan. Selain berjuang secara fisik, ia juga mencurahkan pemikiran melalui media publik, seperti surat kabar. Ciri pokok dari tokoh Lampung ini adalah konsistensinya untuk terus berjuang di jalan yang diyakininya. Betapapun dunia sudah berubah dan terjadi krisis nilai, ia terus istiqomah melanjutkan kiprahnya mendidik umat. AbstractThis study aims to reveal the gait and the thought of one of the leading scholars from Lampung, namely KH M. Arief Mahya. Theologian Lampung who was born at Gedungasin Liwa on June 6, 1926 is the witness of the transition era of colonialism to independence revolution and continues to the development and reformation era. This study uses historical method consists of heuristics, criticism, interpretation, and historiography. The results showed that KH M. Arief Mahya was not only a scholar who developed the message among the people, but also an educator who had bridged to the next generation of Lampung. In addition, he participated in the effort tomaintain the independence struggle. He was once the leader of Hizbullah against colonialism who want to snatch the independence. Besides physically struggling, he also devoted ideas through public media, such as newspapers. The main characteristic of this Lampung figure was the consistency to keep fighting in the way he believed. No matter how the world has changed and there was a crisis of value, he persistently continued to educate people.

Formal Modeling and Verification of Virtual Community Systems

2010 ◽  
pp. 614-621
Author(s):  
Elthon Oliveira ◽  
Hyggo Almeida ◽  
Leandro Silva ◽  
Nadia Milena ◽  
Frederico Bublitz ◽  
...  
Keyword(s):  
Virtual Community ◽  
Formal Modeling ◽  
The People ◽  
The World ◽  
Community Systems ◽  
The Way

In the last years, virtual community systems (VCS) (Bublitz, Barbosa, & Costa, 2004) have been used as one of the main mechanisms for communication and collaboration among people throughout the world--the people whom use this kind of system compose the socalled virtual community. Several systems providing different features and tools such as forums, e-mails, and videoconference, among others, represent a revolution in the way that people interact with others.

evacuation of blood occurred at a time when I was in great pain and already despaired of, I might even have died from suppuration. As it was, it was this that saved me, the evacuation of blood. To prove that in this too I am telling the truth, and that I was subjected to illness such as to reduce me to a desperate condition, as a result of the blows I received from these men, read the doctor’s deposition and that of the people who visited me. Depositions [13] So the fact that the blows I received were not slight or insignificant but that I found myself in extreme danger because of the outrageous behaviour and the violence of these people, and so the action I have brought is far less serious than they deserve, this has I think been made clear to you on many counts. And I imagine that some of you are wondering what on earth Konon will dare to say in reply to this. Now I want to warn you about the argument I am informed he has contrived; he will attempt to divert the issue away from the outrage of what was done and reduce it to laughter and ridicule. [14] And he will say that there are many individuals in the city, the sons of decent men, who in the playful manner of young people have given themselves titles, and they call some ‘Ithyphallics’, others ‘Down-and-outs’; that some of them love courtesans and have often suffered and inflicted blows over a courtesan, and that this is the way of young people. As for my brothers and myself, he will misrepresent all of us as drunken and violent but also as unreasonable and vindictive. [15] Personally, judges, though I have been angered by the treatment I have received, my indignation and feeling of having been outraged would be no less, if I may say so, if these statements about us by Konon here are regarded as the truth and your ignorance is such that each man is taken for whatever he claims or his neighbour alleges him to be, and decent men get no benefit at all from their normal life and habits. [16] We have not been seen either drunk or behaving violently by anyone in the world, nor do we think we are behaving unreasonably if we demand to receive satisfaction under the laws for the wrongs done to us. We agree that his sons are ‘Ithyphallics’ and ‘Down-and-outs’, and I for my part pray to the gods that this and all else of the sort may recoil upon Konon and his sons. [17] For these are the men who initiate each other into the rites of Ithyphallos and commit the sort of acts which decent people find it deeply shameful even to speak of, let alone do.

2002 ◽  
pp. 96-96
Keyword(s):  
Young People ◽  
Decent People ◽  
Normal Life ◽  
The People ◽  
The World ◽  
Great Pain ◽  
To Receive ◽  
The City ◽  
The Way

scholarly journals The Relationship Between Authority and Authenticity in the Laozi: Employing Wu無 as a Philosophical Framework

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 79
Author(s):  
Sharon Y. Small
Keyword(s):  
The Political ◽  
Political Aspect ◽  
The People ◽  
The World ◽  
Philosophical Framework ◽  
Generative Processes ◽  
The Relationship ◽  
The Way

Wu 無 is one of the most prominent terms in Ancient Daoist philosophy, and perhaps the only term to appear more than Dao in both the Laozi and the Zhuangzi. However, unlike Dao, wu is generally used as an adjective modifying or describing nouns such as “names”, “desires”, “knowledge”, “action”, and so forth. Whereas Dao serves as the utmost principle in both generation and practice, wu becomes one of the central methods to achieve or emulate this ideal. As a term of negation, wu usually indicates the absence of something, as seen in its relation to the term you 有—”to have” or “presence”. From the perspective of generative processes, wu functions as an undefined and undifferentiated cosmic situation from which no beginning can begin but everything can emerge. In the political aspect, wu defines, or rather un-defines the actions (non-coercive action, wuwei 無為) that the utmost authority exerts to allow the utmost simplicity and “authenticity” (the zi 自 constructions) of the people. In this paper, I suggest an understanding of wu as a philosophical framework that places Pre-Qin Daoist thought as a system that both promotes our understanding of the way the world works and offers solutions to particular problems. Wu then is simultaneously metaphysical and concrete, general, and particular. It is what allows the world, the society, and the person to flourish on their own terms.

scholarly journals The conceptual sphere of the modern English pedagogical discourse

2020 ◽  
pp. 69-74
Author(s):  
Gayane R. Nersesyan
Keyword(s):  
Functional Role ◽  
Wide Scope ◽  
Social Phenomena ◽  
Pedagogical Discourse ◽  
Main Research ◽  
Wide Range ◽  
The World ◽  
The Given ◽  
The Way

The given article investigates the conceptual sphere of the modern English pedagogical discourse. The purpose of the paper is presented by the identification of the main concepts of discourse and the ways they are verbalised by means of language. In order to meet the aim the author touches upon the main approaches to the notion “concept”, as well as the concepts already identified in the pedagogical discourse. The main research is represented by the linguacognitive, pragma-semantic, and discourse analyses of the English pedagogical discourse, represented by the authentic pedagogical articles, along with the identification of its main concepts which reflect a wide range of both social and pedagogical processes. The results of the analysis represent the English pedagogical discourse to be rather independent conceptual sphere showing its own features. The identified concepts TOLERANCE, MULTICULTURALISM, PROFICIENCY and LANGUAGE show the strong interconnection between current social phenomena and the pedagogical sphere affecting the way individuals explore the world. The actualization of these concepts becomes possible with the help of language that implements dominant lexemes, derivatives, synonyms, evaluation, and other language means to deliver the functional role of the English pedagogical discourse. The research allows us to conclude that this very type of the discourse, its conceptual sphere and complex pragmatic-communicative charge still represent a wide scope for further research that is yet to be conducted.

scholarly journals NILAI BUDAYA DALAM PERIBAHASA KEI TENTANG PENGELOLAAN WILAYAH PESISIR

2012 ◽  
Vol 6 (2) ◽  
Author(s):  
Wilma Akihary
Keyword(s):  
Cultural Values ◽  
Coastal Area ◽  
World View ◽  
Way Of Life ◽  
Mutual Assistance ◽  
The People ◽  
The World ◽  
Way Of Thinking ◽  
The Way

The cultural values that are covered in the way of life is manifested in men’s activities. The cultural values themselves are symbolized through the proverbs. As the expression, the proverb is basically the principle guideline of behavior. Within the proverb is contained a profound experience of the world view as well as the life wisdom that is tightly integrated to the society to which the language belongs. The proverb - known as misil-masal, liat daliat and sukat sarang - is still well recorded and used by Kei community as Kei language speaker.  The people who live in the coastal area especially at the Kei Besar Island are generally the fishermen and farmers.  However, in this research it will  focus on the Kei Besar people’s view in managing their coastal area through the proverbs they use. The uses of words as the expression is closely related to the sea and their way of life especially in connected with fish and boat.  The proverbs which are used by the people in Kei is the summary of their way of thinking about the values of life.  The cultural values in these proverbs are firmness, strength, simplicity, mutual assistance, respect for the elders and leaders, wisdom, thinking before doing, and obedience.<br /><br />Keywords: Nilai Budaya, Peribahasa, Wilayah Pesisir<br /><br />

scholarly journals Munda Folktales of Jharkhand

2020 ◽  
Vol 14 (2) ◽  
pp. 1268-1276
Author(s):  
Laxmi Kumari ◽  
Md. Mojibur Rahman
Keyword(s):  
Discourse Analysis ◽  
Historical Context ◽  
Cultural Factors ◽  
Mental Functioning ◽  
Theoretical Approaches ◽  
The People ◽  
Wide Range ◽  
The World ◽  
Social And Cultural Factors ◽  
Expression Form

The present study aims at discourse analysis of Mundari Folktales of Jharkhand using sociocultural features. Discourse Analysis acts as an umbrella term for a rapidly growing field of research covering a wide range of different theoretical approaches and analytical emphases. It is assumed that different constructions of the world are represented in a number of ways. To understand different constructions, one needs to understand the factors that drive and shape the behavior of the people as individuals and collectively. The sociocultural discourse analysis focuses on the use of language as a social mode of thinking. The work of sociocultural theory is to explain how individual mental functioning is related to cultural, institutional, and historical context. This method will not only analyze words, sentences, expression, form and meaning but also analyze all kinds of social and cultural factors related to discourse. The intention behind the study is contribution to the repertoire of knowledge on Mundari folktales as an area which has remained unexplored over years. Despite being one of the major tribes of Jharkhand, these indigenous lives have not been a part of scholarly research yet. The tales are collected by different people and they are translated also but discourse study of the tales has not been dealt yet. Through the study of the tales one can learn their customs, culture, rituals, social activities and way of living. The emphases will be on analyzing people, their culture and society through the language used in the text.

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