scholarly journals Case Study on Humanity Community Building Project in the Village of Eoro-ri, Chilgok-gun, Gyeongsangbuk-do

2016 ◽  
Vol 27 (S) ◽  
pp. 593-608
Author(s):  
Jae-Min Lee ◽  
Ji-Hye Lim
2019 ◽  
Vol 33 (3) ◽  
pp. 413-432
Author(s):  
Alan Collins

This article uses the reflection on the direction (whither) and health (wither) of constructivism and the Association of Southeast Asian Nations (ASEAN) that was witnessed in 2017 to see what these deliberations reveal about the fixity of norms and their contestation. The argument presented is that constitutive norms create fixed parameters of shared understandings but that within those parameters the meaning and application of the norm can be contested and debated. This insight helps to bridge the gap between conventional and critical constructivists and shows that the premise of jettisoning the ASEAN Way as necessary for ASEAN to achieve its ambitious community-building project is flawed. The argument relies on insights from the constructivist literature on norm degeneration to show how contestation is not one part of a norm’s life cycle but rather a constant companion. However, norms are not just contested, but they have fixity, and here practice theory can help show that the social world is just as much about continuity as it is change. The ASEAN case study is timely as introspection about the efficacy of its constitutive norms – the ASEAN Way – was prominent in 2017 as ASEAN turned 50.


Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Chris Urwin ◽  
Quan Hua ◽  
Henry Arifeae

ABSTRACT When European colonists arrived in the late 19th century, large villages dotted the coastline of the Gulf of Papua (southern Papua New Guinea). These central places sustained long-distance exchange and decade-spanning ceremonial cycles. Besides ethnohistoric records, little is known of the villages’ antiquity, spatiality, or development. Here we combine oral traditional and 14C chronological evidence to investigate the spatial history of two ancestral village sites in Orokolo Bay: Popo and Mirimua Mapoe. A Bayesian model composed of 35 14C assays from seven excavations, alongside the oral traditional accounts, demonstrates that people lived at Popo from 765–575 cal BP until 220–40 cal BP, at which time they moved southwards to Mirimua Mapoe. The village of Popo spanned ca. 34 ha and was composed of various estates, each occupied by a different tribe. Through time, the inhabitants of Popo transformed (e.g., expanded, contracted, and shifted) the village to manage social and ceremonial priorities, long-distance exchange opportunities and changing marine environments. Ours is a crucial case study of how oral traditional ways of understanding the past interrelate with the information generated by Bayesian 14C analyses. We conclude by reflecting on the limitations, strengths, and uncertainties inherent to these forms of chronological knowledge.


2002 ◽  
Vol 34 (3) ◽  
pp. 495-517
Author(s):  
Irini Renieri

This article explores household formation among the Greek Orthodox population of a mixed village of Cappadocia inhabited by Muslims, as well. The village, Çukur, was located on the right bank of the river Kızılırmak, 49 kilometers north–northwest of Kayseri.1 I aim to show that complex forms of household formation were the main type of social organization and were especially durable over time, with a high average household membership. I attempt to clarify whether the predominance of extended households—which, as other studies have shown, is not that common in the Asian portion of the Ottoman Empire—was related to the Christian character of this section of the Çukur population, or whether the agricultural basis of the village economy played a more important role.


2012 ◽  
Vol 518-523 ◽  
pp. 5886-5893
Author(s):  
Lu Cang Wang ◽  
Wei Li ◽  
Jing Gao

“The Project of Nomadic Settlement” is one of the major construction tasks for “Gannan Important Water Supply Ecological Functional Area of Yellow River”. Because of the distribution of population and settlements have obvious discreteness and wavering in alpine pasture, it is necessary to plan and guide agricultural and grazing villages during the process of the construction of nomadic settlements, spatial displacement and integration of population and settlement. The nomadic habitation mode in Luqu county undergoes four stages. At present, it adopts four settlement modes, that is, centralized settlement mode in the county town, settlement mode in the village, settlement along the highway mode and dispersed settlement mode, involving a total of 2,645households,13,783people and be arranged in 21 settlements. The paper adopts 14 indicators related conditions of economic development, social development conditions, geographic conditions, measures the overall strength of 24 administrative villages in Luqu, the whole villages are divided into four grade. The results show that the suburban villages are better than the surrounding villages and towns, pure pastoral farming are better than farming-pastoral villages. Accordingly, 24 villages are divided into four types—community-based villages, developing villages, controlling villages, and revoking-merging villages. Finally, it also proposes the path on village plan guidelines.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Sangeeta Lamba ◽  
M. Bishr Omary ◽  
Brian L. Strom

PurposeThe coronavirus disease 2019 (COVID-19) pandemic has caused unprecedented health, economic and social ramifications. Cumulative stressors for healthcare organizations during the pandemic have an impact on the morale of the workforce. The impact of magnified health disparities with ongoing disproportionate loss of lives of people of color combined with the racial injustices has left many colleagues and communities traumatized and seeking solutions. This is a moment in time for organizations to lean into the strengths of their diversity leadership to strengthen a culture of inclusion and build resilience for their employees.Design/methodology/approachThe authors use an organizational case study to describe the initiatives and experiences related to fostering a culture of inclusion and belonging at an academic health center during the initial epicenter of the pandemic.FindingsThe authors weekly community building virtual cafes, leveraging funding for diversity initiatives and visible ways to showcase the work of colleagues have been feasible, sustainable and had positive outcomes. Similar processes may assist other institutions and organizations seeking to enhance efforts for inclusion while distancing.Research limitations/implicationsStrategies described are generalizable but the authors report on one organization's experience.Originality/valueIntentional strategies that help build a deeper sense of community are essential for institutions during the disruption of pandemic related physical distancing. Inclusive decisions anchored in equity and inclusion as core institutional values will be essential to sustain resilience as the authors seek to build the new “equitable” normal.


Folklorica ◽  
2016 ◽  
Vol 19 (1) ◽  
Author(s):  
Elena Boudovskaia

This article analyses the transcript of the story-telling session with two participants, an 89-year-old woman and a 54-year-old man, that I audio-recorded in August of 2014 in the village of Novoselytsia in the Transcarpathian region of Ukraine. Although Western  krainian and Rusyn folk stories have been extensively collected since 1880-s (Hnatiuk 1897, 1898, 1900, Rozdol's'kyi 1899, 1900, etc.), entire story-telling sessions in these region have not been studied. My transcript reflects certain features of story-telling performance's macro- and micro-structure that either do not get recorded or get edited out in publications of folk texts, such as interaction between participants, discourse markers for organizing performance, repetitions, and digressions into everyday reality. After analyzing these features using Hymes' approach to linguistic and discourse markers in folk performance, I foreground the precise mechanism through which the collective creation of folklore [Jakobson and Bogatyrev 1980 [1929]] takes place.


2020 ◽  
Vol 12 (1) ◽  
pp. 105-113
Author(s):  
Aprilia Nur Aeni ◽  
Asnita Frida Sebayang ◽  
Aan Julia

Village funds are funds sourced from the APBN with the hope of increasing community independence. However, in its management, there are still problems, namely the unpreparedness of the community and village officials. Srirahayu Village is the village with the lowest IDM. In its management, village funds are mostly used for physical development. The research objective was to determine, measure, study, and formulate strategies for handling the level of readiness to use village funds to support community independence in Srirahayu Village. The method used is descriptive analysis with a quantitative approach. Data was collected through questionnaires to 5 respondents (village officials). Techniques for measuring community readiness consist of No Awareness, Denial / Resistance, Vague awareness, Preplanning, Preparation, Initiation, Stabilization, Expansion / Confirmation, Community Ownership. The results showed the level of readiness to use village funds to support community independence in Srirahayu Village by using 5 readiness dimensions, namely general knowledge about village funds at a score of 5.2 (preparation), leadership at 6.2 (initiation), community climate on the score. 5.8 (preparation), knowledge of the use of village funds for community independence at a score of 5.8 (preparation), and resources at a score of 5.0 (preparation), so that the average readiness to use village funds for community independence in Srirahayu Village is a score of 5.6 or being in the preparation stage.


2018 ◽  
Vol 10 (2) ◽  
pp. 149
Author(s):  
Hiryanto Hiryanto

Penelitian ini bertujuan untuk mendeskripsikan 1) Dampak ekonomi dan sosial wisata alam berbasis masyarakat dalam konteks pemberdayaan masyarakat, 2) Pola pengembangan jejaring dalam penyelenggaraan wisata alam berbasis masyarakat dalam meningkatkan pelayanan wisata. Penelitian kualitatif dengan model studi kasus, dilakukan di kawasan wisata alam berbasis masyarakat yang ada di desa Bejiharjo, Karangmojo, Gunung Kidul. Pengumpulan data, dilakukan melalui observasi, dokumentasi dan wawancara terhadap pengelola pokdawis Dewobejo, Wirawisata, Pancawisata dan perangkat desa serta tokoh masyarakat. Teknis analisis data menggunakan teknik analisis kualitatif model interaktif dari Milles dan Hubberman, Keabsahan data didukung dengan teknik triangulasi metode dan sumber, perpanjangan pengamatan dan diskusi terfokus. Hasil penelitian menunjukkan, pertama, keberadaan objek wisata Goa Pindul menyebabkan perubahan dalam a) perekonomian masyarakat, ditandai dengan adanya perubahan jenis pekerjaan yang dimiliki pelaku wisata dan masyarakat sekitar objek wisata, dan adanya peningkatan penghasilan walaupun belum pada semua level masyarakat; b) terjadi perubahan perilaku individu, namun nilai, tradisi dan adat kebiasaan serta peningkatan kebutuhan pendidikan relatif tidak berubah. Kedua, pola jejaring yang terbangun di antara para pelaku wisata Goa Pindul tidak mengindikasikan adanya perbedaan keragaman hubungan dengan pihak lain. Pencarian sumber daya lebih banyak dilakukan dengan pihak yang memiliki kesamaan kepentingan atau perhatian dalam pengembangan kepariwisataan di Kabupaten Gunungkidul.This study aims to describe 1) The economic and social impact of community-based tourism in the context of community empowerment, 2) Pattern of network development in the implementation of community-based nature tourism in improving tourism services. Qualitative research with case study model, conducted in nature-based nature tourism area in the village of Bejiharjo, Karangmojo, Gunung Kidul. Data collection, conducted through observation, documentation and interviews of Dewobejo pokdawis, Wirawisata, Pancawisata and village officials as well as community leaders. Technical data analysis using qualitative analysis techniques of interactive models from Milles and Hubberman, The validity of data supported by triangulation techniques methods and sources, extension of observation and focused discussion. The result of the research shows, firstly, the existence of Goa Pindul tourist attraction caused a change in a) the society economy, marked by the change of work type owned by the tourism actors and the society around the tourism object, and the increase of income although not yet at all level of society; b) there is a change in individual behavior, but the values, traditions and customs and the increase in educational needs are relatively unchanged. Secondly, the networking pattern that was built among the actors of Goa Pindul tourism did not indicate any differences in the diversity of relationships with other parties. The search for more resources is carried out with parties with similar interests or concerns in tourism development in Gunungkidul Regency.


Sign in / Sign up

Export Citation Format

Share Document